योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-9

ज्ञप्तिमात्रादृते शुद्धादादिमध्यान्तवर्जितात् ।
नान्यदस्तीह निर्णीतं महाचिन्मात्ररूपिणः ॥ ९ ॥

jñaptimātrādṛte śuddhādādimadhyāntavarjitāt ,
nānyadastīha nirṇītaṃ mahācinmātrarūpiṇaḥ 9

9. jñaptimātrāt ṛte śuddhāt ādimadhyāntavarjitāt
na anyat asti iha nirṇītam mahācinmātrarūpiṇaḥ

9. iha,
śuddhāt,
ādimadhyāntavarjitāt,
mahācinmātrarūpiṇaḥ,
jñaptimātrāt,
ṛte,
anyat,
na,
asti,
nirṇītam

9. Here, it is ascertained that nothing exists apart from pure consciousness, which is undefiled, devoid of beginning, middle, and end, and whose intrinsic nature (dharma) is that of the supreme consciousness itself.

Words meanings summery:

• ज्ञप्तिमात्रात् (jñaptimātrāt) - from mere knowledge, from pure consciousness, from the essence of knowing

• ऋते (ṛte) - without, except for, apart from

• शुद्धात् (śuddhāt) - from the pure, from the undefiled

• आदिमध्यान्तवर्जितात् (ādimadhyāntavarjitāt) - from that which is devoid of beginning, middle, and end

• न (na) - not, no

• अन्यत् (anyat) - another, other, anything else

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world, in this case

• निर्णीतम् (nirṇītam) - ascertained, decided, determined

• महाचिन्मात्ररूपिणः (mahācinmātrarūpiṇaḥ) - from that whose nature is supreme consciousness, of the form of the great pure consciousness

Words meanings and morphology

ज्ञप्तिमात्रात् (jñaptimātrāt) - from mere knowledge, from pure consciousness, from the essence of knowing

(noun)

Ablative, neuter, singular of jñaptimātra

jñaptimātra - mere knowledge, pure consciousness, the essence of knowing, nothing but knowledge

Compound type : karmadhāraya (jñapti+mātra)

• jñapti – knowledge, apprehension, cognition, consciousness
  noun (feminine)
  from root jñā
  Root: jñā (class 9)
• mātra – only, merely, solely, pure
  adjective (neuter)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

शुद्धात् (śuddhāt) - from the pure, from the undefiled

(adjective)

Ablative, neuter, singular of śuddha

śuddha - pure, clean, undefiled, clear, correct

Past Passive Participle

formed from root śudh

Root: śudh (class 4)

Note: agrees with jñaptimātrāt

आदिमध्यान्तवर्जितात् (ādimadhyāntavarjitāt) - from that which is devoid of beginning, middle, and end

(adjective)

Ablative, neuter, singular of ādimadhyāntavarjita

ādimadhyāntavarjita - devoid of beginning, middle, and end; without origin, duration, or cessation

Compound type : bahuvrīhi (ādi+madhya+anta+varjita)

• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• anta – end, limit, conclusion
  noun (masculine)
• varjita – devoid of, free from, abandoned
  adjective (masculine/neuter)
  Past Passive Participle
  formed from root vṛj with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: agrees with jñaptimātrāt

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - another, other, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different, distinct

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इह (iha) - here, in this world, in this case

(indeclinable)

निर्णीतम् (nirṇītam) - ascertained, decided, determined

(adjective)

Nominative, neuter, singular of nirṇīta

nirṇīta - ascertained, decided, determined, concluded, settled

Past Passive Participle

formed from root nī with prefix nir

Prefix: nir

Root: nī (class 1)

Note: modifies an implied 'it' or acts as predicate

महाचिन्मात्ररूपिणः (mahācinmātrarūpiṇaḥ) - from that whose nature is supreme consciousness, of the form of the great pure consciousness

(adjective)

Ablative, neuter, singular of mahācinmātrarūpin

mahācinmātrarūpin - having the form of great pure consciousness, whose nature is supreme consciousness itself

Compound type : tatpuruṣa (mahā+cit+mātra+rūpin)

• mahā – great, mighty, supreme
  adjective (feminine)
• cit – consciousness, knowledge, intelligence
  noun (feminine)
• mātra – only, merely, solely, pure
  adjective (neuter)
• rūpin – having the form of, characterized by, like
  adjective (masculine)
  suffix -in added to rūpa

Note: agrees with jñaptimātrāt