योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-37

यथा यथा पुनः शोषमुपयाति न विभ्रमैः ।
देहसत्तामनादृत्य यथा भूतार्थदर्शनात् ॥ ३७ ॥

yathā yathā punaḥ śoṣamupayāti na vibhramaiḥ ,
dehasattāmanādṛtya yathā bhūtārthadarśanāt 37

37. yathā yathā punaḥ śoṣam upayāti na vibhramaiḥ
| dehasattām anādṛtya yathā bhūtārthadarśanāt

37. yathā yathā punaḥ śoṣam upayāti na vibhramaiḥ yathā
dehasattām anādṛtya bhūtārthadarśanāt (saḥ śoṣam upayāti)

37. Just as one repeatedly achieves the attenuation (of worldly attachments and ignorance), not through illusions, but by disregarding the body's reality and through the insight into the true nature of existence.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• यथा (yathā) - just as, as, in which way

• पुनः (punaḥ) - again, moreover, further

• शोषम् (śoṣam) - attenuation of worldly attachments or ignorance (drying up, attenuation, exhaustion, decay)

• उपयाति (upayāti) - attains, reaches, experiences, goes near

• न (na) - not, no

• विभ्रमैः (vibhramaiḥ) - by delusions, by errors, by confusions

• देहसत्ताम् (dehasattām) - the reality of the body, existence of the body

• अनादृत्य (anādṛtya) - disregarding, ignoring, not respecting

• यथा (yathā) - just as, as, in which way

• भूतार्थदर्शनात् (bhūtārthadarśanāt) - from seeing things as they are, by discerning the true nature of reality

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Used twice for emphasis or repetition of an action/state.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Used twice for emphasis or repetition of an action/state.

पुनः (punaḥ) - again, moreover, further

(indeclinable)

शोषम् (śoṣam) - attenuation of worldly attachments or ignorance (drying up, attenuation, exhaustion, decay)

(noun)

Accusative, masculine, singular of śoṣa

śoṣa - drying up, desiccation, attenuation, exhaustion

From root √śuṣ (to dry)

Root: śuṣ (class 1)

उपयाति (upayāti) - attains, reaches, experiences, goes near

(verb)

3rd person , singular, active, present (laṭ) of upayā

Prefix: upa

Root: yā (class 2)

न (na) - not, no

(indeclinable)

विभ्रमैः (vibhramaiḥ) - by delusions, by errors, by confusions

(noun)

Instrumental, masculine, plural of vibhrama

vibhrama - wandering about, confusion, delusion, error

From root √bhram (to wander) with prefix vi

Prefix: vi

Root: bhram (class 1)

देहसत्ताम् (dehasattām) - the reality of the body, existence of the body

(noun)

Accusative, feminine, singular of dehasattā

dehasattā - existence of the body, reality of the body

Compound of deha (body) and sattā (existence, reality)

Compound type : tatpuruṣa (deha+sattā)

• deha – body, corporeal frame
  noun (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  From root √as (to be) + suffix -tā
  Root: as (class 2)

अनादृत्य (anādṛtya) - disregarding, ignoring, not respecting

(indeclinable)

absolutive

From root √dṛ (to honor, respect) with prefix ā and negative prefix an

Prefixes: an+ā

Root: dṛ (class 1)

Note: Absolutive (gerund) form.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Here used to introduce the manner or reason.

भूतार्थदर्शनात् (bhūtārthadarśanāt) - from seeing things as they are, by discerning the true nature of reality

(noun)

Ablative, neuter, singular of bhūtārthadarśana

bhūtārthadarśana - insight into the true nature of reality, seeing things as they are

Compound of bhūta (what has been, true, real), artha (meaning, object), and darśana (seeing, insight).

Compound type : tatpuruṣa (bhūta+artha+darśana)

• bhūta – been, become, true, real, element, creature
  noun (neuter)
  Past Passive Participle
  From root √bhū (to be, become)
  Root: bhū (class 1)
• artha – meaning, purpose, object, thing, reality
  noun (masculine)
• darśana – seeing, vision, insight, philosophy
  noun (neuter)
  From root √dṛś (to see)
  Root: dṛś (class 1)

Note: The ablative case indicates the cause or means.