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7,42

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-42, verse-24

पुत्रिकेवोपलोत्कीर्णा तन्मयत्वात्तदात्मिका ।
साधो यथास्थितस्यैवं बुद्ध्वा विश्वं प्रलीयते ॥ २४ ॥
putrikevopalotkīrṇā tanmayatvāttadātmikā ,
sādho yathāsthitasyaivaṃ buddhvā viśvaṃ pralīyate 24
24. putrikā iva upalotkīrṇā tanmayatvāt tadātmikā
sādho yathāsthitasya evam buddhvā viśvam pralīyate
24. upalotkīrṇā putrikā iva tanmayatvāt tadātmikā
sādho evam yathāsthitasya buddhvā viśvam pralīyate
24. Just like a doll carved out of stone (upalotkīrṇā), it is identical with that (tadātmikā) because of its nature of being made of it (tanmayatvāt). O wise one, having understood the true nature of reality in this way, the universe (viśva) dissolves.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुत्रिका (putrikā) - doll, puppet, small figure
  • इव (iva) - like, as, just as
  • उपलोत्कीर्णा (upalotkīrṇā) - carved out of stone, sculpted from rock
  • तन्मयत्वात् (tanmayatvāt) - due to its being identical with that, from its nature of being made of that
  • तदात्मिका (tadātmikā) - having that as its nature, identical with that, consisting of that self
  • साधो (sādho) - O wise one, O good one, O holy man
  • यथास्थितस्य (yathāsthitasya) - of that which truly exists, of the real state, of the unchanging
  • एवम् (evam) - thus, in this way, similarly, so
  • बुद्ध्वा (buddhvā) - having understood, realizing
  • विश्वम् (viśvam) - the universe, the all
  • प्रलीयते (pralīyate) - dissolves, merges, disappears

Words meanings and morphology

पुत्रिका (putrikā) - doll, puppet, small figure
(noun)
Nominative, feminine, singular of putrikā
putrikā - doll, puppet, small girl, daughter
इव (iva) - like, as, just as
(indeclinable)
उपलोत्कीर्णा (upalotkīrṇā) - carved out of stone, sculpted from rock
(adjective)
Nominative, feminine, singular of upalotkīrṇa
upalotkīrṇa - carved from stone, sculpted from rock
Compound type : tatpurusha (upala+utkīrṇa)
  • upala – stone, rock, gem
    noun (masculine)
  • utkīrṇa – carved out, engraved, extracted
    adjective
    Past Passive Participle
    Derived from root kṛ (to scatter, engrave) with prefix ud-.
    Prefix: ud
    Root: kṛ (class 6)
Note: Agrees with putrikā
तन्मयत्वात् (tanmayatvāt) - due to its being identical with that, from its nature of being made of that
(noun)
Ablative, neuter, singular of tanmayatva
tanmayatva - identity with that, nature of being made of that, absorption in that
Derived from tanmaya (identical with that) with suffix -tva (abstract noun forming suffix).
Compound type : tatpurusha (tad+maya)
  • tad – that, he, she, it
    pronoun
  • maya – made of, consisting of, full of
    suffix
    Suffix forming adjectives or nouns, indicating material or full of.
Note: Reason for tadātmikā
तदात्मिका (tadātmikā) - having that as its nature, identical with that, consisting of that self
(adjective)
Nominative, feminine, singular of tadātmika
tadātmika - having that as its nature, identical with that, consisting of that self
Compound type : bahuvrihi (tad+ātman)
  • tad – that, he, she, it
    pronoun
  • ātman – self, soul, supreme spirit
    noun (masculine)
Note: Agrees with putrikā
साधो (sādho) - O wise one, O good one, O holy man
(noun)
Vocative, masculine, singular of sādhu
sādhu - good, virtuous, righteous, wise, holy man, sage
यथास्थितस्य (yathāsthitasya) - of that which truly exists, of the real state, of the unchanging
(adjective)
Genitive, masculine, singular of yathāsthita
yathāsthita - existing as it is, true, real, unchangeable
Compound type : avyayībhāva (yathā+sthita)
  • yathā – as, just as, according to
    indeclinable
  • sthita – standing, situated, existing, firm
    adjective
    Past Passive Participle
    Derived from root sthā (to stand).
    Root: sthā (class 1)
एवम् (evam) - thus, in this way, similarly, so
(indeclinable)
बुद्ध्वा (buddhvā) - having understood, realizing
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed from root budh with suffix -tvā.
Root: budh (class 1)
Note: Absolutive implies 'having done X'
विश्वम् (viśvam) - the universe, the all
(noun)
Nominative, neuter, singular of viśva
viśva - all, every, whole, universe, world
प्रलीयते (pralīyate) - dissolves, merges, disappears
(verb)
3rd person , singular, middle, present indicative (lat) of pralī
Present Indicative (Passive/Middle)
3rd person singular, present tense, middle/passive voice, ātmanepada. Root lī with prefix pra.
Prefix: pra
Root: lī (class 4)