योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-45

यथाप्राप्तैककर्माणः संपद्यन्ते बुधाः परम् ।
अथवा सर्वसंत्यागशान्तान्तःकरणोज्ज्वलाः ॥ ४५ ॥

yathāprāptaikakarmāṇaḥ saṃpadyante budhāḥ param ,
athavā sarvasaṃtyāgaśāntāntaḥkaraṇojjvalāḥ 45

45. yathāprāpta-eka-karmāṇaḥ saṃpadyante budhāḥ param
athavā sarva-saṃtyāga-śānta-antaḥkaraṇa-ujjvalāḥ

45. budhāḥ yathāprāpta-eka-karmāṇaḥ param saṃpadyante
athavā sarva-saṃtyāga-śānta-antaḥkaraṇa-ujjvalāḥ

45. The wise attain the supreme state, either by performing only those actions that naturally present themselves, or by becoming radiant, their inner consciousness (antaḥkaraṇa) having been pacified by the complete renunciation of everything.

Words meanings summery:

• यथाप्राप्त-एक-कर्माणः (yathāprāpta-eka-karmāṇaḥ) - whose actions are just as obtained; whose deeds are as they naturally occur

• संपद्यन्ते (saṁpadyante) - they attain, they become, they succeed

• बुधाः (budhāḥ) - the wise, intelligent ones, enlightened ones

• परम् (param) - the supreme state or ultimate reality. (supreme, highest, ultimate; beyond)

• अथवा (athavā) - or, or else, alternatively

• सर्व-संत्याग-शान्त-अन्तःकरण-उज्ज्वलाः (sarva-saṁtyāga-śānta-antaḥkaraṇa-ujjvalāḥ) - those whose inner consciousness is shining brightly, having been pacified by the complete renunciation of everything

Words meanings and morphology

यथाप्राप्त-एक-कर्माणः (yathāprāpta-eka-karmāṇaḥ) - whose actions are just as obtained; whose deeds are as they naturally occur

(noun)

Nominative, masculine, plural of yathāprāpta-eka-karman

yathāprāpta-eka-karman - one whose actions (karma) are naturally obtained or spontaneously presented

Compound type : Bahuvrīhi (yathāprāpta+eka+karman)

• yathāprāpta – as obtained, as arrived, as presented
  adjective
  Past Passive Participle
  From `yathā` (as) + `prāpta` (obtained). `prāpta` is PPP of `prāp` (pra-āp).
  Prefix: pra
  Root: āp (class 5)
• eka – one, single, unique
  adjective
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Used here as an adjective modifying `budhāḥ`.

संपद्यन्ते (saṁpadyante) - they attain, they become, they succeed

(verb)

3rd person , plural, middle, present (laṭ) of saṃpad

Prefix: sam

Root: pad (class 4)

Note: `sam` + `pad` (4P/A), used in middle voice here.

बुधाः (budhāḥ) - the wise, intelligent ones, enlightened ones

(noun)

Nominative, masculine, plural of budha

budha - wise, intelligent, learned person; the planet Mercury

From root `budh` (to know, to awaken).

Root: budh (class 1)

परम् (param) - the supreme state or ultimate reality. (supreme, highest, ultimate; beyond)

(adjective)

Accusative, neuter, singular of para

para - other, subsequent, superior, supreme, highest, ultimate, distant

Note: Can function as an adverb or a neuter noun meaning 'the highest goal/state'.

अथवा (athavā) - or, or else, alternatively

(indeclinable)

सर्व-संत्याग-शान्त-अन्तःकरण-उज्ज्वलाः (sarva-saṁtyāga-śānta-antaḥkaraṇa-ujjvalāḥ) - those whose inner consciousness is shining brightly, having been pacified by the complete renunciation of everything

(adjective)

Nominative, masculine, plural of sarva-saṃtyāga-śānta-antaḥkaraṇa-ujjvala

sarva-saṁtyāga-śānta-antaḥkaraṇa-ujjvala - one whose inner consciousness is shining brightly, having been pacified by the complete renunciation of everything

Compound type : Bahuvrīhi (sarva+saṃtyāga+śānta+antaḥkaraṇa+ujjvala)

• sarva – all, every, entire
  adjective
• saṃtyāga – complete renunciation, abandonment
  noun (masculine)
  From `sam` + `tyaj` + `ghañ` (to abandon, to renounce).
  Prefix: sam
  Root: tyaj (class 1)
• śānta – pacified, calm, peaceful, tranquil
  adjective
  Past Passive Participle
  From root `śam` (to be calm, to cease).
  Root: śam (class 4)
• antaḥkaraṇa – inner organ, inner sense, mind, consciousness, inner instrument (antaḥkaraṇa)
  noun (neuter)
  From `antar` (inner) + `karaṇa` (instrument).
  Root: kṛ (class 8)
• ujjvala – shining, bright, radiant, luminous
  adjective
  From `ud` + `jval` (to shine forth).
  Prefix: ud
  Root: jval (class 1)

Note: Adjective modifying `budhāḥ`.