योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-8

अविवेकविवेकाभ्यां भासुरं भङ्गुरं जगत् ।
बोधे सदैव सद्रूपमभासुरमभङ्गुरम् ॥ ८ ॥

avivekavivekābhyāṃ bhāsuraṃ bhaṅguraṃ jagat ,
bodhe sadaiva sadrūpamabhāsuramabhaṅguram 8

8. avivekavivekābhyām bhāsuram bhaṅguram jagat
bodhe sadā eva sat rūpam abhāsuram abhaṅguram

8. avivekavivekābhyām jagat bhāsuram bhaṅguram (bhāti); bodhe tu sadā eva (jagat) sat rūpam abhāsuram abhaṅguram (asti).

8. Through indiscrimination and discrimination, the world appears glorious and perishable. However, in (true) knowledge (bodha), it is always of the nature of reality (sad-rūpa), unmanifest, and imperishable.

Words meanings summery:

• अविवेकविवेकाभ्याम् (avivekavivekābhyām) - by indiscrimination and discrimination

• भासुरम् (bhāsuram) - shining, glorious, brilliant

• भङ्गुरम् (bhaṅguram) - perishable, fragile, brittle

• जगत् (jagat) - world, universe, what moves

• बोधे (bodhe) - in true knowledge (bodha) (in knowledge, in understanding, in awakening)

• सदा (sadā) - always, ever

• एव (eva) - only, indeed, just, very

• सत् (sat) - real, existing, true, good

• रूपम् (rūpam) - form, nature, appearance

• अभासुरम् (abhāsuram) - not shining, unmanifest, inglorious

• अभङ्गुरम् (abhaṅguram) - imperishable, not fragile, unbroken

Words meanings and morphology

अविवेकविवेकाभ्याम् (avivekavivekābhyām) - by indiscrimination and discrimination

(noun)

Instrumental, masculine, dual of avivekaviveka

avivekaviveka - indiscrimination and discrimination

Dvandva compound.

Compound type : dvandva (aviveka+viveka)

• aviveka – indiscrimination, lack of discernment, confusion, ignorance
  noun (masculine)
  `a-` (negation) + `viveka` (discrimination).
• viveka – discrimination, discernment, judgment, reason
  noun (masculine)
  Derived from root √vic (to separate, discern) with prefix `vi-`.
  Prefix: vi
  Root: vic (class 7)

भासुरम् (bhāsuram) - shining, glorious, brilliant

(adjective)

Nominative, neuter, singular of bhāsura

bhāsura - shining, brilliant, glorious, resplendent

Derived from root √bhās (to shine).

Root: bhās (class 1)

भङ्गुरम् (bhaṅguram) - perishable, fragile, brittle

(adjective)

Nominative, neuter, singular of bhaṅgura

bhaṅgura - perishable, fragile, brittle, easily broken

Derived from root √bhañj (to break).

Root: bhañj (class 7)

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root √gam (to go), reduplicated form, nominalized.

Root: gam (class 1)

बोधे (bodhe) - in true knowledge (bodha) (in knowledge, in understanding, in awakening)

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

Derived from root √budh (to know, perceive).

Root: budh (class 1)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - only, indeed, just, very

(indeclinable)

सत् (sat) - real, existing, true, good

(adjective)

Nominative, neuter, singular of sat

sat - real, existing, true, good, being

Present Active Participle

From root √as (to be). Used here as an adjective in a compound.

Root: as (class 2)

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

अभासुरम् (abhāsuram) - not shining, unmanifest, inglorious

(adjective)

Nominative, neuter, singular of abhāsura

abhāsura - not shining, dull, unmanifest

`a-` (negation) + `bhāsura` (shining).

Compound type : nañ-tatpuruṣa (a+bhāsura)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• bhāsura – shining, brilliant, glorious
  adjective (neuter)
  Derived from root √bhās (to shine).
  Root: bhās (class 1)

अभङ्गुरम् (abhaṅguram) - imperishable, not fragile, unbroken

(adjective)

Nominative, neuter, singular of abhaṅgura

abhaṅgura - imperishable, not fragile, unbreakable

`a-` (negation) + `bhaṅgura` (perishable).

Compound type : nañ-tatpuruṣa (a+bhaṅgura)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• bhaṅgura – perishable, fragile, brittle
  adjective (neuter)
  Derived from root √bhañj (to break).
  Root: bhañj (class 7)