योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-49

येन केनचिदज्ञत्वात्कृतार्थोऽस्मीति मन्यते ।
अकृतार्थः कृतार्थत्वं जानन्मौर्ख्यविमोहितः ॥ ४९ ॥

yena kenacidajñatvātkṛtārtho'smīti manyate ,
akṛtārthaḥ kṛtārthatvaṃ jānanmaurkhyavimohitaḥ 49

49. yena kena cit ajñatvāt kṛtārthaḥ asmi iti manyate
akṛtārthaḥ kṛtārthatvam jānan maurkhyavimohitaḥ

49. yena kena cit ajñatvāt asmi kṛtārthaḥ iti manyate
akṛtārthaḥ kṛtārthatvam jānan maurkhyavimohitaḥ

49. Due to some ignorance or another, one believes, 'I am fulfilled' (kṛtārtha). Yet, such a person, being truly unfulfilled (akṛtārtha), is deluded by foolishness into perceiving their state as one of fulfillment.

Words meanings summery:

• येन (yena) - by which, by whom, by what

• केन (kena) - by which, by what, by whom, by some

• चित् (cit) - some, any, even

• अज्ञत्वात् (ajñatvāt) - from ignorance, due to ignorance

• कृतार्थः (kṛtārthaḥ) - one who has achieved his aim/purpose, fulfilled

• अस्मि (asmi) - I am

• इति (iti) - thus, so, indicating direct speech or thought

• मन्यते (manyate) - he/she/it thinks, believes, considers

• अकृतार्थः (akṛtārthaḥ) - one who has not achieved his aim/purpose, unfulfilled

• कृतार्थत्वम् (kṛtārthatvam) - the state of being fulfilled, fulfillment

• जानन् (jānan) - knowing, perceiving

• मौर्ख्यविमोहितः (maurkhyavimohitaḥ) - deluded by foolishness

Words meanings and morphology

येन (yena) - by which, by whom, by what

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, whoever

केन (kena) - by which, by what, by whom, by some

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

चित् (cit) - some, any, even

(indeclinable)

अज्ञत्वात् (ajñatvāt) - from ignorance, due to ignorance

(noun)

Ablative, neuter, singular of ajñatva

ajñatva - ignorance, the state of being unknown or ignorant

Compound type : nañ-tatpuruṣa (a+jñatva)

• a – not, non-, un-
  indeclinable (prefix)
• jñatva – the state of knowing, knowledge
  noun (neuter)
  Root: jñā (class 9)

कृतार्थः (kṛtārthaḥ) - one who has achieved his aim/purpose, fulfilled

(adjective)

Nominative, masculine, singular of kṛtārtha

kṛtārtha - having accomplished one's object, successful, fulfilled

Compound type : bahuvrīhi (kṛta+artha)

• kṛta – done, made, accomplished
  participle (masculine)
  Past Passive Participle
  Derived from root `kṛ` (to do)
  Root: kṛ (class 8)
• artha – purpose, object, meaning, wealth
  noun (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

मन्यते (manyate) - he/she/it thinks, believes, considers

(verb)

3rd person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

अकृतार्थः (akṛtārthaḥ) - one who has not achieved his aim/purpose, unfulfilled

(adjective)

Nominative, masculine, singular of akṛtārtha

akṛtārtha - one who has not accomplished his object, unsuccessful, unfulfilled

Compound type : nañ-bahuvrīhi (a+kṛtārtha)

• a – not, non-, un-
  indeclinable (prefix)
• kṛtārtha – having accomplished one's object, successful, fulfilled
  adjective (masculine)

कृतार्थत्वम् (kṛtārthatvam) - the state of being fulfilled, fulfillment

(noun)

Accusative, neuter, singular of kṛtārthatva

kṛtārthatva - the state of having achieved one's object, fulfillment

जानन् (jānan) - knowing, perceiving

(participle)

Nominative, masculine, singular of jānat

jānat - knowing, intelligent, wise

Present Active Participle

Derived from root `jñā` (to know) with `śatṛ` suffix

Root: jñā (class 9)

मौर्ख्यविमोहितः (maurkhyavimohitaḥ) - deluded by foolishness

(adjective)

Nominative, masculine, singular of maurkhyavimohita

maurkhyavimohita - deluded or bewildered by foolishness

Compound type : instrumental tatpuruṣa (maurkhya+vimohita)

• maurkhya – foolishness, ignorance
  noun (neuter)
• vimohita – deluded, bewildered, confused
  participle (masculine)
  Past Passive Participle
  Derived from root `muh` (to be bewildered) with `vi` prefix
  Prefix: vi
  Root: muh (class 4)