योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-28

अशिलीभूतमेवान्तः स्वभावं सममास्यताम् ।
आविवेकोपहारेण यथाप्राप्तार्थपूजनैः ॥ २८ ॥

aśilībhūtamevāntaḥ svabhāvaṃ samamāsyatām ,
āvivekopahāreṇa yathāprāptārthapūjanaiḥ 28

28. aśilībhūtam eva antaḥ svabhāvam samam āsyatām
| āvivekopahāreṇa yathāprāptārthapūjanaiḥ ||

28. antaḥ aśilībhūtam eva svabhāvam samam āsyatām
āvivekopahāreṇa yathāprāptārthapūjanaiḥ

28. Let one remain internally, indeed in a state of non-inertness, steadfastly in one's intrinsic nature (svabhāva), by means of the offering of perfect discrimination (viveka) and by honouring objects as they are naturally obtained.

Words meanings summery:

• अशिलीभूतम् (aśilībhūtam) - not having become like a stone; non-inert

• एव (eva) - indeed; only; certainly

• अन्तः (antaḥ) - within; internally

• स्वभावम् (svabhāvam) - intrinsic nature (svabhāva) (one's own nature; intrinsic nature)

• समम् (samam) - equally; evenly; steadily; equanimously

• आस्यताम् (āsyatām) - let one remain; let one be seated

• आविवेकोपहारेण (āvivekopahāreṇa) - by means of the offering of perfect discrimination

• यथाप्राप्तार्थपूजनैः (yathāprāptārthapūjanaiḥ) - by means of the worship of naturally obtained objects

Words meanings and morphology

अशिलीभूतम् (aśilībhūtam) - not having become like a stone; non-inert

(adjective)

Accusative, masculine, singular of aśilībhūta

aśilībhūta - not become like a stone, not inert

Past Passive Participle

Negative participle.

Compound type : Nañ-Tatpurusha (a+śilībhūta)

• a – not, without
  indeclinable
• śilībhūta – having become like a stone, rendered inert
  adjective
  Past Passive Participle
  Formed from 'śilībhū' (to become like stone), from 'śilā' (stone) + 'bhū' (become).
  Root: bhū (class 1)

Note: Modifies 'svabhāvam'.

एव (eva) - indeed; only; certainly

(indeclinable)

अन्तः (antaḥ) - within; internally

(indeclinable)

स्वभावम् (svabhāvam) - intrinsic nature (svabhāva) (one's own nature; intrinsic nature)

(noun)

Accusative, masculine, singular of svabhāva

svabhāva - inherent nature, own condition, natural state

समम् (samam) - equally; evenly; steadily; equanimously

(adjective)

Accusative, neuter, singular of sama

sama - equal, even, same, steady, tranquil

Note: Used adverbially.

आस्यताम् (āsyatām) - let one remain; let one be seated

(verb)

3rd person , singular, passive/middle, imperative (loṭ) of ās

Root: ās (class 2)

आविवेकोपहारेण (āvivekopahāreṇa) - by means of the offering of perfect discrimination

(noun)

Instrumental, masculine, singular of āvivekopahāra

āvivekopahāra - offering of perfect discrimination

Compound type : Tatpurusha (āviveka+upahāra)

• āviveka – complete discrimination, perfect discernment
  noun (masculine)
  Prefix: ā
• upahāra – offering, presentation, gift
  noun (masculine)
  Prefix: upa
  Root: hṛ (class 1)

यथाप्राप्तार्थपूजनैः (yathāprāptārthapūjanaiḥ) - by means of the worship of naturally obtained objects

(noun)

Instrumental, neuter, plural of yathāprāptārthapūjana

yathāprāptārthapūjana - the act of worshipping naturally obtained objects

Compound type : Tatpurusha (yathāprāptārtha+pūjana)

• yathāprāptārtha – object as obtained, naturally available object
  noun (masculine)
• pūjana – worship, honouring, adoration
  noun (neuter)
  Root: pūj (class 10)