योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-33

शिरीषकुसुमायन्ते शस्त्राहिविषवह्नयः ।
देवार्चनतपस्तीर्थदानान्यतिकृतान्यपि ॥ ३३ ॥

śirīṣakusumāyante śastrāhiviṣavahnayaḥ ,
devārcanatapastīrthadānānyatikṛtānyapi 33

33. śirīṣakusumāyante śastrāhiviṣavahnayaḥ
devārcanatapasthīrthadānāni atikṛtāni api

33. śastrāhiviṣavahnayaḥ śirīṣakusumāyante
devārcanatapasthīrthadānāni atikṛtāni api

33. Weapons, snakes, poisons, and fires become as soft as śirīṣa flowers. Even extensively performed worship of deities, austerities (tapas), pilgrimages, and charities...

Words meanings summery:

• शिरीषकुसुमायन्ते (śirīṣakusumāyante) - become like śirīṣa flowers, are rendered as soft as śirīṣa flowers

• शस्त्राहिविस्̣अवह्नयः (śastrāhiviṣavahnayaḥ) - weapons, snakes, poisons, and fires

• देवार्चनतपस्थीर्थदानानि (devārcanatapasthīrthadānāni) - worship of deities, austerities, pilgrimages, and charities

• अतिकृतानि (atikṛtāni) - greatly performed, extensively done

• अपि (api) - even (even, also, too)

Words meanings and morphology

शिरीषकुसुमायन्ते (śirīṣakusumāyante) - become like śirīṣa flowers, are rendered as soft as śirīṣa flowers

(verb)

3rd person , plural, active, present indicative (laṭ) of śirīṣakusumāyate

Denominative verb

Formed from the noun 'śirīṣakusuma' (śirīṣa flower) by adding the denominative suffix '-āya' and then conjugated as a verb.

Compound type : tatpurusha (śirīṣa+kusuma)

• śirīṣa – śirīṣa tree (Albizia lebbeck); flower of the śirīṣa tree
  noun (masculine)
• kusuma – flower, blossom
  noun (neuter)

शस्त्राहिविस्̣अवह्नयः (śastrāhiviṣavahnayaḥ) - weapons, snakes, poisons, and fires

(noun)

Nominative, masculine, plural of śastrāhiviṣavahni

śastrāhiviṣavahni - weapons, snakes, poisons, and fires (as a collective)

Compound type : dvandva (śastra+ahi+viṣa+vahni)

• śastra – weapon, sword, instrument
  noun (neuter)
  Root: śas (class 2)
• ahi – snake, serpent
  noun (masculine)
• viṣa – poison, venom
  noun (neuter)
• vahni – fire, Agni
  noun (masculine)
  Root: vah (class 1)

Note: The compound 'śastrāhiviṣavahni' is a dvandva compound, and the plural nominative form 'vahnayaḥ' agrees with the last member of the compound.

देवार्चनतपस्थीर्थदानानि (devārcanatapasthīrthadānāni) - worship of deities, austerities, pilgrimages, and charities

(noun)

Nominative, neuter, plural of devārcanatapasthīrthadāna

devārcanatapasthīrthadāna - worship of deities, austerities, pilgrimages, and charities (as a collective)

Compound type : dvandva (devārcana+tapas+tīrtha+dāna)

• devārcana – worship of deities
  noun (neuter)
  Root: arc (class 1)
• tapas – austerity, penance, spiritual effort
  noun (neuter)
  Root: tap (class 1)
• tīrtha – ford, holy bathing place, pilgrimage site
  noun (neuter)
• dāna – gift, charity, donation
  noun (neuter)
  Root: dā (class 3)

Note: The compound is a dvandva, with the plural nominative 'dānāni' agreeing with the last member and indicating the collection.

अतिकृतानि (atikṛtāni) - greatly performed, extensively done

(adjective)

Nominative, neuter, plural of atikṛta

atikṛta - greatly performed, excessively done, overdone

Past Passive Participle

From 'ati' (over, exceedingly) and 'kṛta' (done, made), the past passive participle of 'kṛ' (to do).

Compound type : karmadhāraya (ati+kṛta)

• ati – over, beyond, exceeding, very, excessively
  indeclinable
• kṛta – done, made, performed, finished
  adjective (neuter)
  Past Passive Participle
  From root 'kṛ' (to do, make), suffix '-ta'.
  Root: kṛ (class 8)

अपि (api) - even (even, also, too)

(indeclinable)