योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-21

यद्रूपं व्योम तद्रूपमेवं शून्यं किलाखिलम् ।
एकात्मनि तते स्वच्छे चिन्मात्रे सर्वरूपिणि ॥ २१ ॥

yadrūpaṃ vyoma tadrūpamevaṃ śūnyaṃ kilākhilam ,
ekātmani tate svacche cinmātre sarvarūpiṇi 21

21. yat rūpam vyoma tat rūpam evam śūnyam kila
akhilam ekātmani tate svacche cinmātre sarvarūpiṇi

21. vyoma yat rūpam tat rūpam evam śūnyam kila
akhilam ekātmani tate svacche cinmātre sarvarūpiṇi

21. Whatever form space (vyoma) takes, that form is similarly empty. Indeed, the entire universe is void in the one pervasive, pure, solely consciousness-based, and all-encompassing reality (ātman).

Words meanings summery:

• यत् (yat) - which, whatever, that which

• रूपम् (rūpam) - form, appearance, nature

• व्योम (vyoma) - sky, space, ether

• तत् (tat) - that

• रूपम् (rūpam) - form, appearance, nature

• एवम् (evam) - thus, in this way, similarly, so

• शून्यम् (śūnyam) - empty, void, nothingness

• किल (kila) - indeed, certainly, surely

• अखिलम् (akhilam) - all, entire, whole

• एकात्मनि (ekātmani) - in the one ātman, in the singular self

• तते (tate) - expanded, spread out, pervading

• स्वच्छे (svacche) - in the pure, in the clear

• चिन्मात्रे (cinmātre) - in that which consists solely of consciousness

• सर्वरूपिणि (sarvarūpiṇi) - in that which has all forms, in the all-encompassing

Words meanings and morphology

यत् (yat) - which, whatever, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

रूपम् (rūpam) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, nature

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

रूपम् (rūpam) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, appearance, shape, nature

एवम् (evam) - thus, in this way, similarly, so

(indeclinable)

शून्यम् (śūnyam) - empty, void, nothingness

(adjective)

Nominative, neuter, singular of śūnya

śūnya - empty, void, hollow, vacant, zero

किल (kila) - indeed, certainly, surely

(indeclinable)

अखिलम् (akhilam) - all, entire, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, entire, complete

Compound type : tatpurusha (a+khila)

• a – not, un-
  indeclinable
• khila – deficient, wanting, residual, fallow land
  noun (neuter)

एकात्मनि (ekātmani) - in the one ātman, in the singular self

(noun)

Locative, masculine, singular of ekātman

ekātman - the one self, the supreme spirit, the only ātman

Compound type : karmadhāraya (eka+ātman)

• eka – one, single, sole
  numeral
• ātman – self, soul, supreme spirit
  noun (masculine)

तते (tate) - expanded, spread out, pervading

(adjective)

Locative, masculine, singular of tata

tata - stretched, extended, spread, pervading

Past Passive Participle

Derived from root tan (to stretch, extend) with suffix -ta.

Root: tan (class 8)

Note: Agrees with ekātmani

स्वच्छे (svacche) - in the pure, in the clear

(adjective)

Locative, masculine, singular of svaccha

svaccha - pure, clear, clean, transparent

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
• accha – clear, bright, pure
  adjective

Note: Agrees with ekātmani

चिन्मात्रे (cinmātre) - in that which consists solely of consciousness

(adjective)

Locative, masculine, singular of cinmātra

cinmātra - consisting solely of consciousness, pure consciousness

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, thought
  noun (feminine)
• mātra – only, merely, solely, consisting of
  adjective

Note: Agrees with ekātmani

सर्वरूपिणि (sarvarūpiṇi) - in that which has all forms, in the all-encompassing

(adjective)

Locative, masculine, singular of sarvarūpin

sarvarūpin - having all forms, omnipresent, all-pervading

Compound type : bahuvrihi (sarva+rūpa)

• sarva – all, every, whole
  pronoun
• rūpa – form, appearance, shape
  noun (neuter)

Note: Agrees with ekātmani