योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-53

जात्यन्धरूपानुभवानुरूपं यदागमैर्बुद्धमबोधरूपम् ।
अधस्पदीकृत्य तदान्तरेऽस्मिन्बोधे निपत्यानुभवो भवाभूः ॥ ५३ ॥

jātyandharūpānubhavānurūpaṃ yadāgamairbuddhamabodharūpam ,
adhaspadīkṛtya tadāntare'sminbodhe nipatyānubhavo bhavābhūḥ 53

53. jātyandharūpānubhavānurūpam yat
āgamaiḥ buddham abodharūpam
adhaspadīkṛtya tadā antare asmin
bodhe nipatya anubhavaḥ bhavābhūḥ

53. yat jātyandharūpānubhavānurūpam abodharūpam āgamaiḥ buddham (tat) adhaspadīkṛtya,
tadā asmin antare bodhe nipatya,
anubhavaḥ bhavābhūḥ

53. That which is perceived through scriptures (āgamas) but is essentially ignorance, akin to the experience of a person born blind regarding forms, having completely set that aside, and having immersed oneself in this inner knowledge (bodha), then true experience (anubhava) becomes manifest.

Words meanings summery:

• जात्यन्धरूपानुभवानुरूपम् (jātyandharūpānubhavānurūpam) - similar to the experience of a born-blind person regarding forms; corresponding to the perception of form by one born blind

• यत् (yat) - which, that which

• आगमैः (āgamaiḥ) - by scriptures, by traditional texts, by sacred knowledge

• बुद्धम् (buddham) - understood, known, perceived

• अबोधरूपम् (abodharūpam) - of the nature of ignorance, whose form is ignorance, essentially ignorance

• अधस्पदीकृत्य (adhaspadīkṛtya) - having cast down, having placed underfoot, having dismissed

• तदा (tadā) - then, at that time

• अन्तरे (antare) - into this inner (within, inside, inner)

• अस्मिन् (asmin) - in this

• बोधे (bodhe) - in knowledge, in understanding, in awakening

• निपत्य (nipatya) - having fallen, having immersed, having resorted to

• अनुभवः (anubhavaḥ) - true experience (experience, perception, realization)

• भवाभूः (bhavābhūḥ) - existent, being, arises, becomes manifest

Words meanings and morphology

जात्यन्धरूपानुभवानुरूपम् (jātyandharūpānubhavānurūpam) - similar to the experience of a born-blind person regarding forms; corresponding to the perception of form by one born blind

(adjective)

Accusative, neuter, singular of jātyandharūpānubhavānurūpa

jātyandharūpānubhavānurūpa - similar to the experience of a born-blind person regarding forms

Compound type : tatpuruṣa (jāti+andha+rūpa+anubhava+anurūpa)

• jāti – birth, lineage, species
  noun (feminine)
• andha – blind
  adjective (masculine)
• rūpa – form, appearance, nature
  noun (neuter)
• anubhava – experience, perception
  noun (masculine)
• anurūpa – suitable, corresponding, similar to
  adjective (masculine)

Note: Qualifies 'yat'.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, that

आगमैः (āgamaiḥ) - by scriptures, by traditional texts, by sacred knowledge

(noun)

Instrumental, masculine, plural of āgama

āgama - scripture, traditional text, sacred knowledge, coming

Root: gam (class 1)

बुद्धम् (buddham) - understood, known, perceived

(adjective)

Nominative, neuter, singular of buddha

buddha - understood, known, awakened, enlightened

Past Passive Participle

Derived from root budh (to awaken, know) with past passive participle suffix -ta.

Root: budh (class 1)

Note: Agrees with 'yat'.

अबोधरूपम् (abodharūpam) - of the nature of ignorance, whose form is ignorance, essentially ignorance

(adjective)

Nominative, neuter, singular of abodharūpa

abodharūpa - nature of ignorance, form of non-knowledge

Compound type : tatpuruṣa (abodha+rūpa)

• abodha – ignorance, non-knowledge
  noun (masculine)
  Prefix: a
  Root: budh (class 1)
• rūpa – form, appearance, nature
  noun (neuter)

Note: Agrees with 'yat'.

अधस्पदीकृत्य (adhaspadīkṛtya) - having cast down, having placed underfoot, having dismissed

(indeclinable)

Absolutive (Gerund)

Formed from a compound verb 'adhaspadīkṛ' (to put below the feet) with suffix -tya.

Root: kṛ (class 8)

तदा (tadā) - then, at that time

(indeclinable)

अन्तरे (antare) - into this inner (within, inside, inner)

(adjective)

Locative, neuter, singular of antara

antara - inner, internal, interval, difference, within

Note: Qualifies 'bodhe'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this

Note: Agrees with 'bodhe'.

बोधे (bodhe) - in knowledge, in understanding, in awakening

(noun)

Locative, masculine, singular of bodha

bodha - knowledge, understanding, awakening

Root: budh (class 1)

निपत्य (nipatya) - having fallen, having immersed, having resorted to

(indeclinable)

Absolutive (Gerund)

Formed from root pat (to fall) with upasarga ni and absolutive suffix -ya.

Prefix: ni

Root: pat (class 1)

अनुभवः (anubhavaḥ) - true experience (experience, perception, realization)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, realization, feeling

Prefix: anu

Root: bhū (class 1)

भवाभूः (bhavābhūḥ) - existent, being, arises, becomes manifest

(adjective)

Nominative, masculine, singular of bhavābhū

bhavābhū - existent, being, that which has come into existence

Root: bhū (class 1)

Note: Agrees with 'anubhavaḥ'.