योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-26

स्वप्ने जाग्रत्यनग्रस्थोऽप्यसन्नेवास्तिभावनात् ।
तथैवोन्मीलिताक्षस्य रूपालोकमनोभ्रमः ॥ २६ ॥

svapne jāgratyanagrastho'pyasannevāstibhāvanāt ,
tathaivonmīlitākṣasya rūpālokamanobhramaḥ 26

26. svapne jāgrati anagrasthaḥ api asan eva asti bhāvanāt
| tathā eva unmīlitākṣasya rūpālokamanobhramaḥ ||

26. svapne jāgrati anagrasthaḥ api bhāvanāt asan eva
asti tathā eva unmīlitākṣasya rūpālokamanobhramaḥ

26. What appears in the dream and waking states, though not truly manifest, is indeed non-existent, being merely a product of mental conception (bhāvanā). Similarly, for one with open eyes, there is a mental delusion of perceiving forms.

Words meanings summery:

• स्वप्ने (svapne) - in a dream

• जाग्रति (jāgrati) - in the waking state

• अनग्रस्थः (anagrasthaḥ) - not standing at the forefront, not manifest, not real

• अपि (api) - even; also

• असन् (asan) - non-existent

• एव (eva) - indeed; only; certainly

• अस्ति (asti) - is; exists

• भावनात् (bhāvanāt) - due to mere mental conception (bhāvanā) (from conception; due to imagination)

• तथा (tathā) - similarly; in that way

• एव (eva) - indeed; only; certainly

• उन्मीलिताक्षस्य (unmīlitākṣasya) - of one whose eyes are open

• रूपालोकमनोभ्रमः (rūpālokamanobhramaḥ) - mental delusion of seeing forms

Words meanings and morphology

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

जाग्रति (jāgrati) - in the waking state

(participle)

Locative, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Root: jāgṛ (class 2)

Note: Used as a noun meaning 'waking state'.

अनग्रस्थः (anagrasthaḥ) - not standing at the forefront, not manifest, not real

(adjective)

Nominative, masculine, singular of anagrastha

anagrastha - not being foremost, not standing out, not actual

Compound type : Nañ-Tatpurusha (an+agrastha)

• an – not, without
  indeclinable
• agrastha – standing at the front, prominent, actual
  adjective

अपि (api) - even; also

(indeclinable)

असन् (asan) - non-existent

(participle)

Nominative, masculine, singular of asat

asat - non-existent, unreal

Present Active Participle

Root: as (class 2)

एव (eva) - indeed; only; certainly

(indeclinable)

अस्ति (asti) - is; exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भावनात् (bhāvanāt) - due to mere mental conception (bhāvanā) (from conception; due to imagination)

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, contemplation, creation, production

Root: bhū (class 1)

तथा (tathā) - similarly; in that way

(indeclinable)

एव (eva) - indeed; only; certainly

(indeclinable)

उन्मीलिताक्षस्य (unmīlitākṣasya) - of one whose eyes are open

(noun)

Genitive, masculine, singular of unmīlitākṣa

unmīlitākṣa - one whose eyes are open

Compound type : Bahuvrīhi (unmīlita+akṣa)

• unmīlita – opened, unfolded
  adjective
  Past Passive Participle
  Prefix: ud
  Root: mīl (class 1)
• akṣa – eye, sense organ
  noun (neuter)

Note: Substantivized adjective.

रूपालोकमनोभ्रमः (rūpālokamanobhramaḥ) - mental delusion of seeing forms

(noun)

Nominative, masculine, singular of rūpālokamanobhrama

rūpālokamanobhrama - illusion/delusion of the mind regarding the perception of forms

Compound type : Tatpurusha (rūpa+āloka+manas+bhrama)

• rūpa – form, shape, appearance, beauty
  noun (neuter)
• āloka – seeing, looking, perception, light
  noun (masculine)
  Prefix: ā
  Root: lok (class 10)
• manas – mind, intellect, thought
  noun (neuter)
• bhrama – wandering, roaming; error, mistake, delusion, confusion
  noun (masculine)
  Root: bhram (class 1)