योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-27

स्वप्ने जाग्रत्यनग्रस्थोऽप्यसन्नेवास्तिभावनात् ।
भावनोपशमं कृत्वा शिलीभूय यथास्थितम् ॥ २७ ॥

svapne jāgratyanagrastho'pyasannevāstibhāvanāt ,
bhāvanopaśamaṃ kṛtvā śilībhūya yathāsthitam 27

27. svapne jāgrati anagrasthaḥ api asan eva asti bhāvanāt
| bhāvanā upaśamam kṛtvā śilībhūya yathāsthitam ||

27. svapne jāgrati anagrasthaḥ api bhāvanāt asan eva
asti bhāvanā upaśamam kṛtvā śilībhūya yathāsthitam

27. What appears in the dream and waking states, though not truly manifest, is indeed non-existent, being merely a product of mental conception (bhāvanā). Therefore, having brought about the cessation of such mental conception (bhāvanā) and having become still in one's natural state, (one should then...)

Words meanings summery:

• स्वप्ने (svapne) - in a dream

• जाग्रति (jāgrati) - in the waking state

• अनग्रस्थः (anagrasthaḥ) - not standing at the forefront, not manifest, not real

• अपि (api) - even; also

• असन् (asan) - non-existent

• एव (eva) - indeed; only; certainly

• अस्ति (asti) - is; exists

• भावनात् (bhāvanāt) - due to mere mental conception (bhāvanā) (from conception; due to imagination)

• भावना (bhāvanā) - mental conception (bhāvanā) (mental conception; imagination)

• उपशमम् (upaśamam) - cessation; tranquility

• कृत्वा (kṛtvā) - having done; having made

• शिलीभूय (śilībhūya) - having become like a stone; having become inert/still

• यथास्थितम् (yathāsthitam) - as it is; as it truly exists; in the natural state

Words meanings and morphology

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

जाग्रति (jāgrati) - in the waking state

(participle)

Locative, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Root: jāgṛ (class 2)

Note: Used as a noun meaning 'waking state'.

अनग्रस्थः (anagrasthaḥ) - not standing at the forefront, not manifest, not real

(adjective)

Nominative, masculine, singular of anagrastha

anagrastha - not being foremost, not standing out, not actual

Compound type : Nañ-Tatpurusha (an+agrastha)

• an – not, without
  indeclinable
• agrastha – standing at the front, prominent, actual
  adjective

अपि (api) - even; also

(indeclinable)

असन् (asan) - non-existent

(participle)

Nominative, masculine, singular of asat

asat - non-existent, unreal

Present Active Participle

Root: as (class 2)

एव (eva) - indeed; only; certainly

(indeclinable)

अस्ति (asti) - is; exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

भावनात् (bhāvanāt) - due to mere mental conception (bhāvanā) (from conception; due to imagination)

(noun)

Ablative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, contemplation, creation, production

Root: bhū (class 1)

भावना (bhāvanā) - mental conception (bhāvanā) (mental conception; imagination)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, contemplation, production

Root: bhū (class 1)

Note: Part of the compound 'bhāvanopaśamam'.

उपशमम् (upaśamam) - cessation; tranquility

(noun)

Accusative, masculine, singular of upaśama

upaśama - cessation, tranquility, pacification, suppression

Prefix: upa

Root: śam (class 4)

कृत्वा (kṛtvā) - having done; having made

(indeclinable)

Absolutive

Root: kṛ (class 8)

शिलीभूय (śilībhūya) - having become like a stone; having become inert/still

(indeclinable)

Absolutive

Formed from 'śilībhū' (to become like stone), from 'śilā' (stone) + 'bhū' (become).

Root: bhū (class 1)

यथास्थितम् (yathāsthitam) - as it is; as it truly exists; in the natural state

(adjective)

Accusative, neuter, singular of yathāsthita

yathāsthita - as it stands, in its original state, natural

Compound type : Avyayībhāva (yathā+sthita)

• yathā – as, just as, according to
  indeclinable
• sthita – standing, existing, situated, firm
  adjective
  Past Passive Participle
  Root: sthā (class 1)

Note: Used adverbially.