योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-47

स्वप्नवच्च प्रबुद्धस्य सदैवास्तं गतं जगत् ।
सनेत्ररूपानुभवं जातितोऽन्ध इव भ्रमैः ॥ ४७ ॥

svapnavacca prabuddhasya sadaivāstaṃ gataṃ jagat ,
sanetrarūpānubhavaṃ jātito'ndha iva bhramaiḥ 47

47. svapna-vat ca prabuddhasya sadā eva astam gatam jagat
sa-netra-rūpa-anubhavaṃ jātitaḥ andhaḥ iva bhramaiḥ

47. prabuddhasya jagat ca svapna-vat sadā eva astam gatam
sa-netra-rūpa-anubhavaṃ jātitaḥ andhaḥ iva bhramaiḥ

47. For the awakened one, the world (jagat) has always vanished like a dream. Even the experience of visible forms is like the delusions of one born blind.

Words meanings summery:

• स्वप्न-वत् (svapna-vat) - like a dream, resembling a dream

• च (ca) - and, also, moreover

• प्रबुद्धस्य (prabuddhasya) - of the awakened one, for the enlightened one

• सदा (sadā) - always, constantly, eternally

• एव (eva) - only, just, indeed, precisely

• अस्तम् (astam) - towards setting/disappearance. (setting, disappearance, end)

• गतम् (gatam) - vanished, disappeared. (gone, departed, arrived at)

• जगत् (jagat) - the phenomenal world or material existence. (the world, the universe, moving, movable)

• स-नेत्र-रूप-अनुभवं (sa-netra-rūpa-anubhavaṁ) - the experience of visible forms. (having experiences of visible forms; that which has experiences through the eyes)

• जातितः (jātitaḥ) - from birth. (by birth, by nature, by origin)

• अन्धः (andhaḥ) - blind (person)

• इव (iva) - like, as, as if

• भ्रमैः (bhramaiḥ) - by delusions, by errors, by confusions, by wanderings

Words meanings and morphology

स्वप्न-वत् (svapna-vat) - like a dream, resembling a dream

(indeclinable)

From `svapna` (dream) + `vat` (like).

च (ca) - and, also, moreover

(indeclinable)

प्रबुद्धस्य (prabuddhasya) - of the awakened one, for the enlightened one

(adjective)

Genitive, masculine, singular of prabuddha

prabuddha - awakened, enlightened, wise; a wise person

Past Passive Participle

From `pra` + `budh` (to awaken, to enlighten).

Prefix: pra

Root: budh (class 1)

Note: Possessive, referring to the state of an enlightened individual.

सदा (sadā) - always, constantly, eternally

(indeclinable)

From `sa` + `dā` (all time).

एव (eva) - only, just, indeed, precisely

(indeclinable)

अस्तम् (astam) - towards setting/disappearance. (setting, disappearance, end)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), disappearance, home, end

Note: Forms an idiom `astaṃ gam` (to set, to vanish).

गतम् (gatam) - vanished, disappeared. (gone, departed, arrived at)

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, passed, understood

Past Passive Participle

From root `gam` (to go).

Root: gam (class 1)

Note: Modifies `jagat`.

जगत् (jagat) - the phenomenal world or material existence. (the world, the universe, moving, movable)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe; moving, living beings

Present Active Participle

From root `gam` (to go), with reduplication `ja-gam-t`.

Root: gam (class 1)

Note: Here used as a noun in nominative case.

स-नेत्र-रूप-अनुभवं (sa-netra-rūpa-anubhavaṁ) - the experience of visible forms. (having experiences of visible forms; that which has experiences through the eyes)

(noun)

Nominative, neuter, singular of sa-netra-rūpa-anubhava

sa-netra-rūpa-anubhava - possessing the experience of visible forms

`sa-` (with) + `netra-rūpa-anubhava`.

Compound type : Bahuvrīhi (sa+netra-rūpa-anubhava)

• sa – with, accompanied by, having
  prefix
• netra-rūpa-anubhava – experience of visible forms through the eye
  noun (masculine)
  `netra` (eye) + `rūpa` (form) + `anubhava` (experience).
  Prefix: anu
  Root: bhū (class 1)

Note: Here it functions as a noun, 'the experience of visible forms'.

जातितः (jātitaḥ) - from birth. (by birth, by nature, by origin)

(indeclinable)

From `jāti` (birth) + `tasi` suffix.

Root: jan (class 4)

अन्धः (andhaḥ) - blind (person)

(adjective)

Nominative, masculine, singular of andha

andha - blind; a blind man

Root: andh (class 1)

Note: Refers to a blind person.

इव (iva) - like, as, as if

(indeclinable)

भ्रमैः (bhramaiḥ) - by delusions, by errors, by confusions, by wanderings

(noun)

Instrumental, masculine, plural of bhrama

bhrama - wandering, error, delusion, illusion, mistake

From root `bhram` (to wander, to err).

Root: bhram (class 1)

Note: Indicates the cause or means.