योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-43

चलन्तश्चालयन्तश्च ज्ञरूपा एव तिष्ठत ।
अज्ञेयज्ञत्वसद्रूपाः सदसत्साररूपिणः ॥ ४३ ॥

calantaścālayantaśca jñarūpā eva tiṣṭhata ,
ajñeyajñatvasadrūpāḥ sadasatsārarūpiṇaḥ 43

43. calantaḥ ca cālayantaḥ ca jñarūpāḥ eva tiṣṭhata
ajñeyajñatvasadrūpāḥ sadasatsārarūpiṇaḥ

43. calantaḥ ca cālayantaḥ ca jñarūpāḥ eva tiṣṭhata
ajñeyajñatvasadrūpāḥ sadasatsārarūpiṇaḥ

43. Even while moving and causing others to move, remain as embodiments of knowledge. You are those whose true nature is the state of knowing the unknowable, and whose essence is the reality beyond both existence and non-existence.

Words meanings summery:

• चलन्तः (calantaḥ) - moving, walking

• च (ca) - and

• चालयन्तः (cālayantaḥ) - causing to move, propelling

• च (ca) - and

• ज्ञरूपाः (jñarūpāḥ) - Refers to individuals who are essentially wisdom itself. (having the form of knowledge, embodiments of knowledge)

• एव (eva) - Emphasizes that their very nature should be knowledge. (indeed, only, certainly)

• तिष्ठत (tiṣṭhata) - An instruction to maintain the state of being an embodiment of knowledge. (you (all) stand, remain, stay)

• अज्ञेयज्ञत्वसद्रूपाः (ajñeyajñatvasadrūpāḥ) - Describes the profound wisdom of realizing that which is beyond ordinary knowledge. (whose true nature is the state of knowing the unknowable)

• सदसत्साररूपिणः (sadasatsārarūpiṇaḥ) - Describes the ultimate nature that transcends dualities of being and non-being. (whose essence is the reality of both existence and non-existence (or beyond))

Words meanings and morphology

चलन्तः (calantaḥ) - moving, walking

(adjective)

Nominative, masculine, plural of calant

calant - moving, walking

Present Active Participle

From root cal + śatṛ suffix

Root: cal (class 1)

Note: Agrees with the implied subject 'you all'.

च (ca) - and

(indeclinable)

Conjunction

चालयन्तः (cālayantaḥ) - causing to move, propelling

(adjective)

Nominative, masculine, plural of cālayant

cālayant - causing to move, propelling, shaking

Present Active Participle (Causative)

From causative stem of root cal + śatṛ suffix

Root: cal (class 1)

Note: Agrees with the implied subject 'you all'.

च (ca) - and

(indeclinable)

Conjunction

ज्ञरूपाः (jñarūpāḥ) - Refers to individuals who are essentially wisdom itself. (having the form of knowledge, embodiments of knowledge)

(adjective)

Nominative, masculine, plural of jñarūpa

jñarūpa - having the form of knowledge/a knower, embodiment of wisdom

Tatpuruṣa or Bahuvrīhi compound

Compound type : karmadhāraya (jña+rūpa)

• jña – knower, intelligent, wise
  adjective
  root jñā + a
  Root: jñā (class 9)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Predicative adjective for the implied 'you'.

एव (eva) - Emphasizes that their very nature should be knowledge. (indeed, only, certainly)

(indeclinable)

Emphatic particle.

तिष्ठत (tiṣṭhata) - An instruction to maintain the state of being an embodiment of knowledge. (you (all) stand, remain, stay)

(verb)

2nd person , plural, active, imperative (lot) of sthā

Imperative

From root sthā, 2nd person plural imperative, parasmaipada.

Root: sthā (class 1)

अज्ञेयज्ञत्वसद्रूपाः (ajñeyajñatvasadrūpāḥ) - Describes the profound wisdom of realizing that which is beyond ordinary knowledge. (whose true nature is the state of knowing the unknowable)

(adjective)

Nominative, masculine, plural of ajñeyajñatvasadrūpa

ajñeyajñatvasadrūpa - whose true nature is the state of knowing the unknowable

Bahuvrīhi compound

Compound type : bahuvrīhi (ajñeya+jñatva+satrūpa)

• ajñeya – unknowable, that which cannot be known
  adjective
  Gerundive
  a (neg.) + jñeya (knowable)
  Prefix: a
  Root: jñā (class 9)
• jñatva – the state or quality of being a knower or knowing
  noun (neuter)
  jña (knower) + tva (suffix for state/quality)
  Root: jñā (class 9)
• satrūpa – having the true form, true nature
  adjective
  sat (true, existent) + rūpa (form)

Note: Agrees with the implied subject 'you'.

सदसत्साररूपिणः (sadasatsārarūpiṇaḥ) - Describes the ultimate nature that transcends dualities of being and non-being. (whose essence is the reality of both existence and non-existence (or beyond))

(adjective)

Nominative, masculine, plural of sadasatsārarūpin

sadasatsārarūpin - whose essence is the reality of both existence and non-existence

Bahuvrīhi compound

Compound type : bahuvrīhi (sadasat+sāra+rūpin)

• sadasat – existence and non-existence; real and unreal
  noun (neuter)
  sat (existent) + asat (non-existent)
• sāra – essence, core, reality
  noun (masculine)
  Root: sṛ (class 1)
• rūpin – having the form of, characterized by
  adjective
  rūpa (form) + in (possessive suffix)

Note: Agrees with the implied subject 'you'.