योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-52

आख्यायिकार्थप्रतिभानमेत्य संवेत्स्यचिद्वारि भराद्द्रवात्मा ।
अवेद्यचिद्रूपमशेषमच्छ पश्यन्विनिर्वासि जगत्स्वरूपम् ॥ ५२ ॥

ākhyāyikārthapratibhānametya saṃvetsyacidvāri bharāddravātmā ,
avedyacidrūpamaśeṣamaccha paśyanvinirvāsi jagatsvarūpam 52

52. ākhyāyikārthapratibhānam etya
saṃvetsyacidvāri bharāt dravātmā
avedyacidrūpam aśeṣam accham
paśyan vinirvāsi jagatsvarūpam

52. ākhyāyikārthapratibhānam etya saṃvetsyacidvāri bharāt (tvam) dravātmā (san),
avedyacidrūpam aśeṣam accham jagatsvarūpam paśyan vinirvāsi

52. Having attained the insight into the meaning of narratives, you, who become the fluid self (dravātmā) through the abundance of consciousness-water that is to be realized—then, perceiving the entire, pure, unknowable form of consciousness as the very nature of the world—become truly liberated (vinirvāsi).

Words meanings summery:

• आख्यायिकार्थप्रतिभानम् (ākhyāyikārthapratibhānam) - the manifestation of the meaning of narratives, insight into the meaning of stories

• एत्य (etya) - having attained, having reached

• संवेत्स्यचिद्वारि (saṁvetsyacidvāri) - consciousness-water that is to be realized/experienced

• भरात् (bharāt) - from abundance, from fullness

• द्रवात्मा (dravātmā) - the fluid self, the dissolving self

• अवेद्यचिद्रूपम् (avedyacidrūpam) - the unknowable form of consciousness

• अशेषम् (aśeṣam) - entire, complete, all

• अच्छम् (accham) - pure, clear, transparent

• पश्यन् (paśyan) - perceiving, seeing

• विनिर्वासि (vinirvāsi) - you become liberated, you are extinguished

• जगत्स्वरूपम् (jagatsvarūpam) - the nature of the world, the essence of the world

Words meanings and morphology

आख्यायिकार्थप्रतिभानम् (ākhyāyikārthapratibhānam) - the manifestation of the meaning of narratives, insight into the meaning of stories

(noun)

Accusative, neuter, singular of ākhyāyikārthapratibhāna

ākhyāyikārthapratibhāna - insight into the meaning of stories or narratives

Compound type : ṣaṣṭhī-tatpuruṣa (ākhyāyikā+artha+pratibhāna)

• ākhyāyikā – narrative, story, tale
  noun (feminine)
• artha – meaning, purpose, object
  noun (masculine)
• pratibhāna – manifestation, insight, appearance, intelligence
  noun (neuter)
  Prefix: prati
  Root: bhā (class 2)

एत्य (etya) - having attained, having reached

(indeclinable)

Absolutive (Gerund)

Derived from root `i` (to go) with `lyaP` suffix

Root: i (class 2)

संवेत्स्यचिद्वारि (saṁvetsyacidvāri) - consciousness-water that is to be realized/experienced

(noun)

neuter, singular of saṃvetsyacidvāri

saṁvetsyacidvāri - the water of consciousness which is to be realized or understood

Compound type : karmadhāraya (saṃvetsya+cit+vāri)

• saṃvetsya – to be realized, to be experienced, understandable
  participle (neuter)
  Gerundive
  Derived from root `vid` (to know) with `saṃ` prefix and `ṇyat` suffix (or `kyap` from desiderative stem)
  Prefix: saṃ
  Root: vid (class 2)
• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• vāri – water
  noun (neuter)

Note: Used as part of an ablative phrase in `roman_words_no_sandhi`.

भरात् (bharāt) - from abundance, from fullness

(noun)

Ablative, masculine, singular of bhara

bhara - burden, load, abundance, fullness

Root: bhṛ (class 1)

द्रवात्मा (dravātmā) - the fluid self, the dissolving self

(noun)

Nominative, masculine, singular of dravātman

dravātman - whose self is fluid, a fluid soul, dissolving self

Compound type : bahuvrīhi (drava+ātman)

• drava – fluid, liquid, flowing, melting
  adjective (masculine)
  Root: dru (class 1)
• ātman – self, soul, essence, the supreme (ātman)
  noun (masculine)

अवेद्यचिद्रूपम् (avedyacidrūpam) - the unknowable form of consciousness

(noun)

Accusative, neuter, singular of avedyacidrūpa

avedyacidrūpa - the form of consciousness which cannot be known or grasped

Compound type : karmadhāraya (avedya+cit+rūpa)

• avedya – unknowable, imperceptible
  participle (neuter)
  Gerundive
  Derived from root `vid` (to know) with `a` prefix and `ṇyat` suffix
  Prefix: a
  Root: vid (class 2)
• cit – consciousness, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• rūpa – form, nature, aspect
  noun (neuter)

अशेषम् (aśeṣam) - entire, complete, all

(adjective)

Accusative, neuter, singular of aśeṣa

aśeṣa - entire, without residue, complete

Compound type : nañ-tatpuruṣa (a+śeṣa)

• a – not, non-, un-
  indeclinable (prefix)
• śeṣa – remainder, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)

अच्छम् (accham) - pure, clear, transparent

(adjective)

Accusative, neuter, singular of accha

accha - pure, clear, transparent, spotless

पश्यन् (paśyan) - perceiving, seeing

(participle)

Nominative, masculine, singular of paśyat

paśyat - seeing, perceiving

Present Active Participle

Derived from root `dṛś` (to see) using the `paśya` stem with `śatṛ` suffix

Root: dṛś (class 1)

विनिर्वासि (vinirvāsi) - you become liberated, you are extinguished

(verb)

2nd person , singular, active, present indicative (laṭ) of vinirvā

Prefixes: vi+nir

Root: vā (class 2)

जगत्स्वरूपम् (jagatsvarūpam) - the nature of the world, the essence of the world

(noun)

Accusative, neuter, singular of jagatsvarūpa

jagatsvarūpa - the true nature or essence of the world

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+svarūpa)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• svarūpa – own form, inherent nature, essence
  noun (neuter)