योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-5

महाचिति महाकाशे यदिदं भासते जगत् ।
तच्चित्त्वमेव कचति निर्मलत्वं मणाविव ॥ ५ ॥

mahāciti mahākāśe yadidaṃ bhāsate jagat ,
taccittvameva kacati nirmalatvaṃ maṇāviva 5

5. mahāciti mahākāśe yat idam bhāsate jagat
tat cittvam eva kacati nirmalatvam maṇau iva

5. mahāciti mahākāśe yat idam jagat bhāsate,
tat cittvam eva maṇau nirmalatvam iva kacati.

5. This world that shines forth in the great Consciousness (mahāciti) and the vast expanse (mahākāśa) actually manifests as the very nature of Consciousness itself, just as purity inherently shines within a jewel.

Words meanings summery:

• महाचिति (mahāciti) - in the great Consciousness, in the supreme Awareness

• महाकाशे (mahākāśe) - in the great space, in the vast expanse

• यत् (yat) - which, that which

• इदम् (idam) - this

• भासते (bhāsate) - shines, appears, becomes manifest

• जगत् (jagat) - world, universe, what moves

• तत् (tat) - that

• चित्त्वम् (cittvam) - the very nature of Consciousness (consciousness, the state of being conscious)

• एव (eva) - only, indeed, just, very

• कचति (kacati) - shines, appears, becomes manifest

• निर्मलत्वम् (nirmalatvam) - purity, spotlessness

• मणौ (maṇau) - in a jewel, in a gem

• इव (iva) - like, as, as if

Words meanings and morphology

महाचिति (mahāciti) - in the great Consciousness, in the supreme Awareness

(noun)

Locative, feminine, singular of mahāciti

mahāciti - great Consciousness, supreme Awareness

Compound type : karmadhāraya (mahā+citi)

• mahā – great, large, vast
  adjective
• citi – consciousness, awareness, intelligence
  noun (feminine)
  Root: cit (class 1)

महाकाशे (mahākāśe) - in the great space, in the vast expanse

(noun)

Locative, masculine, singular of mahākāśa

mahākāśa - great space, vast ether, universal space

Compound type : karmadhāraya (mahā+ākāśa)

• mahā – great, large, vast
  adjective
• ākāśa – space, ether, sky
  noun (masculine)
  Root: kāś (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

भासते (bhāsate) - shines, appears, becomes manifest

(verb)

3rd person , singular, middle, present (laṭ) of bhās

ātmanepada, 1st conjugation (bhvādi)

Root: bhās (class 1)

जगत् (jagat) - world, universe, what moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root √gam (to go), reduplicated form, nominalized.

Root: gam (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्त्वम् (cittvam) - the very nature of Consciousness (consciousness, the state of being conscious)

(noun)

Nominative, neuter, singular of cittva

cittva - consciousness, intelligence, the state of being conscious

Derived from `cit` (consciousness) with suffix `-tva`.

एव (eva) - only, indeed, just, very

(indeclinable)

कचति (kacati) - shines, appears, becomes manifest

(verb)

3rd person , singular, active, present (laṭ) of kac

parasmaipada, 1st conjugation (bhvādi)

Root: kac (class 1)

निर्मलत्वम् (nirmalatvam) - purity, spotlessness

(noun)

Nominative, neuter, singular of nirmalatva

nirmalatva - purity, spotlessness, cleanness, the state of being pure

Derived from `nirmala` (pure, spotless) with suffix `-tva`.

मणौ (maṇau) - in a jewel, in a gem

(noun)

Locative, masculine, singular of maṇi

maṇi - jewel, gem, pearl, bead

इव (iva) - like, as, as if

(indeclinable)