योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-42, verse-12

चित्तया नास्ति सत्ता च चित्तता नास्ति तां विना ।
विना विना यथा वायोर्यथा स्पन्देषु कारणम् ॥ १२ ॥

cittayā nāsti sattā ca cittatā nāsti tāṃ vinā ,
vinā vinā yathā vāyoryathā spandeṣu kāraṇam 12

12. cittayā na asti sattā ca cittatā na asti tām vinā
vinā vinā yathā vāyoḥ yathā spandeṣu kāraṇam

12. sattā,
cittayā,
ca,
na,
asti; cittatā,
tām,
vinā,
na,
asti; kāraṇam,
spandeṣu,
yathā,
vāyoḥ; yathā,
vinā,
vinā

12. Existence (sattā) does not come from thought (citta), nor does thought (cittatā) exist without that (existence). This is like how the wind is the cause of movements, and (conversely), neither exists without the other (wind and movement).

Words meanings summery:

• चित्तया (cittayā) - by thought, by the mind, through consciousness

• न (na) - not, no

• अस्ति (asti) - is, exists

• सत्ता (sattā) - existence, being, reality

• च (ca) - and, also

• चित्तता (cittatā) - the state of mind, consciousness, the nature of thought

• न (na) - not, no

• अस्ति (asti) - is, exists

• ताम् (tām) - it (referring to existence/sattā) (her, it (accusative feminine singular))

• विना (vinā) - without, except for, apart from

• विना (vinā) - without, except for, apart from

• विना (vinā) - without, except for, apart from

• यथा (yathā) - as, just as

• वायोः (vāyoḥ) - of the wind

• यथा (yathā) - as, just as

• स्पन्देषु (spandeṣu) - in movements, in vibrations

• कारणम् (kāraṇam) - cause, reason, instrument

Words meanings and morphology

चित्तया (cittayā) - by thought, by the mind, through consciousness

(noun)

Instrumental, neuter, singular of citta

citta - mind, thought, consciousness, understanding, heart

Root: cit (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, true being

from present participle sat (of as) + -tā

Root: as (class 2)

च (ca) - and, also

(indeclinable)

चित्तता (cittatā) - the state of mind, consciousness, the nature of thought

(noun)

Nominative, feminine, singular of cittatā

cittatā - the state of mind, consciousness, the nature of thought, intelligence

formed from citta + -tā

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

ताम् (tām) - it (referring to existence/sattā) (her, it (accusative feminine singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, this, he, she

Note: Refers to sattā

विना (vinā) - without, except for, apart from

(indeclinable)

विना (vinā) - without, except for, apart from

(indeclinable)

विना (vinā) - without, except for, apart from

(indeclinable)

यथा (yathā) - as, just as

(indeclinable)

वायोः (vāyoḥ) - of the wind

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, breath, life-breath

यथा (yathā) - as, just as

(indeclinable)

स्पन्देषु (spandeṣu) - in movements, in vibrations

(noun)

Locative, masculine, plural of spanda

spanda - movement, vibration, pulsation, throbbing

from root spand

Root: spand (class 1)

कारणम् (kāraṇam) - cause, reason, instrument

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument, motive, origin

from root kṛ

Root: kṛ (class 8)