योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-113, verse-5

आत्मीयान्यन्यदीयानि तेषां वीक्ष्यबलान्यलम् ।
क्षीणानीव मुमुक्षूणां पुण्यपापानि धावताम् ॥ ५ ॥

ātmīyānyanyadīyāni teṣāṃ vīkṣyabalānyalam ,
kṣīṇānīva mumukṣūṇāṃ puṇyapāpāni dhāvatām 5

5. ātmīyāni anyadīyāni teṣāṃ vīkṣya balāni alam
kṣīṇāni iva mumukṣūṇāṃ puṇyapāpāni dhāvatām

5. teṣāṃ ātmīyāni anyadīyāni balāni vīkṣya alam
kṣīṇāni iva mumukṣūṇāṃ dhāvatām puṇyapāpāni

5. Upon seeing their own forces and those of others completely diminished, it was as if the merits and demerits of those striving for final liberation (mokṣa) had been exhausted.

Words meanings summery:

• आत्मीयानि (ātmīyāni) - own, personal, belonging to self

• अन्यदीयानि (anyadīyāni) - belonging to others, foreign

• तेषां (teṣāṁ) - their, of them

• वीक्ष्य (vīkṣya) - having seen, having perceived, after seeing

• बलानि (balāni) - forces, armies, strengths

• अलम् (alam) - enough, sufficient, completely, utterly

• क्षीणानि (kṣīṇāni) - exhausted, dwindled, depleted

• इव (iva) - like, as, as if

• मुमुक्षूणां (mumukṣūṇāṁ) - of those desiring final liberation (mokṣa) (of those desiring liberation)

• पुण्यपापानि (puṇyapāpāni) - merits and demerits, good and bad deeds

• धावताम् (dhāvatām) - of those running, of those hastening, of those striving

Words meanings and morphology

आत्मीयानि (ātmīyāni) - own, personal, belonging to self

(adjective)

Nominative, neuter, plural of ātmīya

ātmīya - one's own, personal, belonging to the self (ātman)

Derived from ātman with suffix -īya

अन्यदीयानि (anyadīyāni) - belonging to others, foreign

(adjective)

Nominative, neuter, plural of anyadīya

anyadīya - belonging to another, alien, foreign

Derived from anya (other) with suffix -īya

Compound type : Tatpuruṣa (anya+īya)

• anya – other, another, different
  pronoun (masculine)
• īya – suffix forming adjectives meaning 'belonging to' or 'related to'
  suffix (masculine)

तेषां (teṣāṁ) - their, of them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it, they

वीक्ष्य (vīkṣya) - having seen, having perceived, after seeing

(indeclinable)

Absolutive (Gerund)

From root īkṣ (to see, perceive) with prefix vi

Prefix: vi

Root: īkṣ (class 1)

बलानि (balāni) - forces, armies, strengths

(noun)

Nominative, neuter, plural of bala

bala - strength, power, force, army

अलम् (alam) - enough, sufficient, completely, utterly

(indeclinable)

क्षीणानि (kṣīṇāni) - exhausted, dwindled, depleted

(adjective)

Nominative, neuter, plural of kṣīṇa

kṣīṇa - wasted, diminished, decayed, exhausted

Past Passive Participle

From root kṣi (to waste away, diminish)

Root: kṣi (class 1)

इव (iva) - like, as, as if

(indeclinable)

मुमुक्षूणां (mumukṣūṇāṁ) - of those desiring final liberation (mokṣa) (of those desiring liberation)

(noun)

Genitive, masculine, plural of mumukṣu

mumukṣu - one who desires liberation (mokṣa), seeker of emancipation

Desiderative Noun

Desiderative stem of root muc (to free, liberate)

Root: muc (class 6)

पुण्यपापानि (puṇyapāpāni) - merits and demerits, good and bad deeds

(noun)

Nominative, neuter, plural of puṇyapāpa

puṇyapāpa - merit and demerit, good and evil, virtue and sin

Compound type : Dvandva (puṇya+pāpa)

• puṇya – virtue, merit, good deed, sacred
  noun (neuter)
• pāpa – sin, evil, demerit, bad deed
  noun (neuter)

धावताम् (dhāvatām) - of those running, of those hastening, of those striving

(adjective)

Genitive, masculine, plural of dhāvat

dhāvat - running, hastening, striving

Present Active Participle

From root dhāv (to run, move quickly)

Root: dhāv (class 1)