योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-113, verse-32
चूतनीपकदम्बाग्रविहगान्प्रतिबिम्बितान् ।
भुञ्जानैर्विप्रलम्भेन कृताच्छोटाञ्जलेचरैः ॥ ३२ ॥
भुञ्जानैर्विप्रलम्भेन कृताच्छोटाञ्जलेचरैः ॥ ३२ ॥
cūtanīpakadambāgravihagānpratibimbitān ,
bhuñjānairvipralambhena kṛtācchoṭāñjalecaraiḥ 32
bhuñjānairvipralambhena kṛtācchoṭāñjalecaraiḥ 32
32.
cūtanīpakadambāgravihagān pratibimbitān
bhuñjānair vipralambhena kṛtācchoṭān jale-caraiḥ
bhuñjānair vipralambhena kṛtācchoṭān jale-caraiḥ
32.
jale-caraiḥ vipralambhena cūtanīpakadambāgravihagān
pratibimbitān bhuñjānair kṛtācchoṭān
pratibimbitān bhuñjānair kṛtācchoṭān
32. By aquatic creatures who, by deception, snapped [at them] while attempting to consume the reflected birds perched on the tops of mango, nīpa, and kadamba trees.
32. יצורי המים הוטעו לנסות ולטרוף את בבואות הציפורניים שנחו על צמרות עצי המנגו והקָדַמְבַּה, ונשכו באוויר בריקנות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चूतनीपकदम्बाग्रविहगान् (cūtanīpakadambāgravihagān) - birds on the tops of mango, nīpa, and kadamba trees
- प्रतिबिम्बितान् (pratibimbitān) - the reflected images of birds (reflected, pictured)
- भुञ्जानैर् (bhuñjānair) - by aquatic creatures attempting to eat/consume (the reflected birds) (by those who are eating/enjoying/experiencing)
- विप्रलम्भेन (vipralambhena) - due to illusion, mistaking reflections for reality (by deception, by illusion)
- कृताच्छोटान् (kṛtācchoṭān) - snapping sounds made by the aquatic creatures (those who have made snapping sounds, made snapping sounds)
- जले-चरैः (jale-caraiḥ) - by aquatic creatures
Words meanings and morphology
चूतनीपकदम्बाग्रविहगान् (cūtanīpakadambāgravihagān) - birds on the tops of mango, nīpa, and kadamba trees
(noun)
Accusative, masculine, plural of cūtanīpakadambāgravihaga
cūtanīpakadambāgravihaga - birds on the tops of mango, nīpa, and kadamba trees
Compound type : dvandva/tatpuruṣa (cūta+nīpa+kadamba+agra+vihaga)
- cūta – mango tree
noun (masculine) - nīpa – nīpa tree (kadamba-like tree)
noun (masculine) - kadamba – kadamba tree (Nauclea cadamba)
noun (masculine) - agra – top, summit, front
noun (neuter) - vihaga – bird (literally 'sky-goer')
noun (masculine)
Derived from `vi` (sky) + `√gam` (to go)
Prefix: vi
Root: gam (class 1)
प्रतिबिम्बितान् (pratibimbitān) - the reflected images of birds (reflected, pictured)
(adjective)
Accusative, masculine, plural of pratibimbita
pratibimbita - reflected, pictured, imaged
Past Passive Participle
Derived from `prati-√bimb` (to reflect)
Prefix: prati
Root: bimb (class 1)
Note: Agrees with `cūtanīpakadambāgravihagān`.
भुञ्जानैर् (bhuñjānair) - by aquatic creatures attempting to eat/consume (the reflected birds) (by those who are eating/enjoying/experiencing)
(participle)
Instrumental, masculine, plural of bhuñjāna
bhuñjāna - eating, enjoying, experiencing
Present Participle (Ātmanepada)
Derived from `√bhuj` (to eat, enjoy)
Root: bhuj (class 7)
Note: Modifies `jale-caraiḥ`.
विप्रलम्भेन (vipralambhena) - due to illusion, mistaking reflections for reality (by deception, by illusion)
(noun)
Instrumental, masculine, singular of vipralambha
vipralambha - deception, illusion, disappointment
Derived from `vi-pra-√labh` (to deceive)
Prefixes: vi+pra
Root: labh (class 1)
Note: Functions adverbially, indicating the manner or cause of action.
कृताच्छोटान् (kṛtācchoṭān) - snapping sounds made by the aquatic creatures (those who have made snapping sounds, made snapping sounds)
(noun)
Accusative, masculine, plural of kṛtācchoṭa
kṛtācchoṭa - having made snapping sounds
Compound type : bahuvrīhi/tatpuruṣa (kṛta+ācchoṭa)
- kṛta – done, made
past passive participle (masculine/feminine/neuter)
Past Passive Participle
Derived from `√kṛ` (to do, make)
Root: kṛ (class 8) - ācchoṭa – snapping sound, finger-snapping, clap
noun (masculine)
Note: As an accusative plural object, it refers to the snapping sounds themselves that are made.
जले-चरैः (jale-caraiḥ) - by aquatic creatures
(noun)
Instrumental, masculine, plural of jale-cara
jale-cara - aquatic creature, water-dweller
Compound of `jala` (water) and `cara` (moving/dwelling)
Compound type : upapada tatpuruṣa (jala+cara)
- jala – water
noun (neuter) - cara – moving, going, dwelling
noun (masculine/feminine/neuter)
Agent noun
Derived from `√car` (to move, go)
Root: car (class 1)