योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-113, verse-36

जलचारिविहङ्गानां साकाशं प्रतिबिम्बितम् ।
आशयैर्दधतः सारैः पद्मान्भृङ्गमिवात्मगम् ॥ ३६ ॥

jalacārivihaṅgānāṃ sākāśaṃ pratibimbitam ,
āśayairdadhataḥ sāraiḥ padmānbhṛṅgamivātmagam 36

36. jalacārivihangānām sa-ākāśaṃ pratibimbitaṃ
āśayaiḥ dadhataḥ sāraiḥ padmān bhṛṅgam iva ātmagam

36. (dadhataḥ) āśayaiḥ sāraiḥ jalacārivihangānām
sākāśaṃ pratibimbitaṃ padmān bhṛṅgam iva ātmagam

36. [They appeared like those] who, with their essential profound depths, hold the reflections of water-dwelling birds and the sky itself, just as a bee settles into the lotuses.

Words meanings summery:

• जलचारिविहन्गानाम् (jalacārivihangānām) - of water-dwelling birds, for water-dwelling birds

• स-आकाशं (sa-ākāśaṁ) - with the sky, together with the sky

• प्रतिबिम्बितं (pratibimbitaṁ) - reflected, mirrored, imaged

• आशयैः (āśayaiḥ) - by their profound depths (by intentions, by depths, by reservoirs)

• दधतस् (dadhatas) - of one who holds/bears/supports, holding, possessing

• सारैः (sāraiḥ) - by their essential nature (by essences, by best parts, by strength, by profundity)

• पद्मान् (padmān) - lotuses

• भृङ्गम् (bhṛṅgam) - bee, black bee

• इव (iva) - like, as, as if

• आत्मगम् (ātmagam) - entering its own (lotus) (going to oneself, inherent, dwelling within)

Words meanings and morphology

जलचारिविहन्गानाम् (jalacārivihangānām) - of water-dwelling birds, for water-dwelling birds

(noun)

Genitive, masculine, plural of jalacārivihanga

jalacārivihanga - water-dwelling bird, aquatic bird

compound: jala (water) + cārin (moving) + vihaṅga (bird)

Compound type : ṣaṣṭhī-tatpuruṣa followed by karmadhāraya (jala+cārin+vihaṅga)

• jala – water
  noun (neuter)
• cārin – moving, going, performing
  adjective (masculine/feminine/neuter)
  derived from root car (to move)
  Root: car (class 1)
• vihaṅga – bird, sky-goer
  noun (masculine)
  vi (in the sky) + √gam (to go) + -a (suffix)
  Prefix: vi
  Root: gam (class 1)

स-आकाशं (sa-ākāśaṁ) - with the sky, together with the sky

(adjective)

Accusative, neuter, singular of sākāśa

sākāśa - with the sky, accompanied by space

sa (with) + ākāśa (sky)

Compound type : bahuvrīhi or avyayībhāva (sa+ākāśa)

• sa – with, together with, having
  indeclinable
  prefix for accompaniment
• ākāśa – sky, space, ether
  noun (masculine)

प्रतिबिम्बितं (pratibimbitaṁ) - reflected, mirrored, imaged

(participle)

Accusative, neuter, singular of pratibimbita

pratibimbita - reflected, mirrored, imaged

Past Passive Participle

prati (against) + bimba (disk, image) + -ita (suffix)

Note: Object of 'dadhatas'.

आशयैः (āśayaiḥ) - by their profound depths (by intentions, by depths, by reservoirs)

(noun)

Instrumental, masculine, plural of āśaya

āśaya - intention, meaning, receptacle, abode, depth, mind

ā (to, in) + √śī (to lie, to rest) + -a (suffix)

Prefix: ā

Root: śī (class 2)

Note: Describes the means of 'holding'.

दधतस् (dadhatas) - of one who holds/bears/supports, holding, possessing

(participle)

Genitive, masculine, singular of dadhat

dadhat - holding, bearing, supporting, possessing

Present Active Participle

√dhā (to place, hold, bear) + śatṛ (present participle suffix)

Root: dhā (class 3)

सारैः (sāraiḥ) - by their essential nature (by essences, by best parts, by strength, by profundity)

(noun)

Instrumental, masculine, plural of sāra

sāra - essence, core, strength, best part, pith, profundity

पद्मान् (padmān) - lotuses

(noun)

Accusative, masculine, plural of padma

padma - lotus (Nelumbo nucifera)

Note: Object of implied action by the bee.

भृङ्गम् (bhṛṅgam) - bee, black bee

(noun)

Accusative, masculine, singular of bhṛṅga

bhṛṅga - bee, black bee

Root: bhṛj (class 1)

इव (iva) - like, as, as if

(indeclinable)

particle of comparison

आत्मगम् (ātmagam) - entering its own (lotus) (going to oneself, inherent, dwelling within)

(adjective)

Accusative, masculine, singular of ātmaga

ātmaga - going to oneself, inherent, dwelling within, pertaining to the self (ātman)

ātman (self) + gam (going) + -a (suffix)

Compound type : aluk-tatpuruṣa or upapada-tatpuruṣa (ātman+gam)

• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)
• gam – going, moving, reaching
  adjective (masculine/feminine/neuter)
  derived from root gam
  Root: gam (class 1)

Note: Qualifies 'bhṛṅgam'.