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7,113

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-113, verse-15

स्थितानात्मानमास्तीर्य भूमौ व्याध्यातुरानिव ।
श्वसनार्तांश्चलद्देहान्विवर्तोर्मिमहाभुजान् ॥ १५ ॥
sthitānātmānamāstīrya bhūmau vyādhyāturāniva ,
śvasanārtāṃścaladdehānvivartormimahābhujān 15
15. sthitān ātmānam āstīrya bhūmau vyādhyāturān
iva śvasanārtān caladdehān vivartormimahābhujān
15. sthitān ātmānam āstīrya bhūmau vyādhyāturān
iva śvasanārtān caladdehān vivartormimahābhujān
15. (Describing waves/oceanic beings) stretching themselves out on the ground as if afflicted by illness, distressed by their panting breath, with trembling bodies, and possessing mighty arms like whirling currents.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्थितान् (sthitān) - standing, remaining; those standing/remaining
  • आत्मानम् (ātmānam) - themselves (self, soul (ātman), oneself)
  • आस्तीर्य (āstīrya) - having spread out, having stretched out
  • भूमौ (bhūmau) - on the ground, on the earth, on the surface
  • व्याध्यातुरान् (vyādhyāturān) - distressed by illness, sick with disease
  • इव (iva) - like, as if, as
  • श्वसनार्तान् (śvasanārtān) - distressed by breathing/panting
  • चलद्देहान् (caladdehān) - having trembling/moving bodies
  • विवर्तोर्मिमहाभुजान् (vivartormimahābhujān) - having mighty arms like whirling waves/currents

Words meanings and morphology

स्थितान् (sthitān) - standing, remaining; those standing/remaining
(adjective)
Accusative, masculine, plural of sthita
sthita - stood, situated, steady, existing
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)
आत्मानम् (ātmānam) - themselves (self, soul (ātman), oneself)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence, life-breath, individual soul (ātman)
आस्तीर्य (āstīrya) - having spread out, having stretched out
(indeclinable)
Absolutive (gerund)
From root stṛ (to spread) with prefix ā (towards)
Prefix: ā
Root: stṛ (class 5)
भूमौ (bhūmau) - on the ground, on the earth, on the surface
(noun)
Locative, feminine, singular of bhūmi
bhūmi - earth, ground, land, soil, place
व्याध्यातुरान् (vyādhyāturān) - distressed by illness, sick with disease
(adjective)
Accusative, masculine, plural of vyādhyātura
vyādhyātura - distressed by disease, sick
Compound type : tatpurusha (vyādhi+ātura)
  • vyādhi – disease, sickness, ailment
    noun (masculine)
    Prefixes: vi+ā
  • ātura – distressed, sick, suffering
    adjective
    Prefix: ā
इव (iva) - like, as if, as
(indeclinable)
श्वसनार्तान् (śvasanārtān) - distressed by breathing/panting
(adjective)
Accusative, masculine, plural of śvasanārta
śvasanārta - distressed by breathing, gasping
Compound type : tatpurusha (śvasana+ārta)
  • śvasana – breathing, panting, gasping
    noun (neuter)
    From root śvas (to breathe)
    Root: śvas (class 2)
  • ārta – distressed, suffering, afflicted
    adjective
    Past Passive Participle
    From root ṛ (to go), often with ā; or directly meaning distressed
    Prefix: ā
    Root: ṛ (class 3)
चलद्देहान् (caladdehān) - having trembling/moving bodies
(adjective)
Accusative, masculine, plural of caladdeha
caladdeha - whose bodies are moving/trembling
Compound type : bahuvrihi (calat+deha)
  • calat – moving, trembling, shaking
    adjective
    Present Active Participle
    From root cal (to move)
    Root: cal (class 1)
  • deha – body, form
    noun (masculine)
विवर्तोर्मिमहाभुजान् (vivartormimahābhujān) - having mighty arms like whirling waves/currents
(adjective)
Accusative, masculine, plural of vivartormimahābhuja
vivartormimahābhuja - whose great arms are like whirling waves
Compound type : bahuvrihi (vivarta+ūrmi+mahābhuja)
  • vivarta – whirling, revolving, rolling, eddy
    noun (masculine)
    From root vṛt (to turn) with prefix vi (apart)
    Prefix: vi
    Root: vṛt (class 1)
  • ūrmi – wave, surge, current
    noun (masculine)
  • mahābhuja – having great arms, mighty-armed
    adjective