योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-52

इत्थंविचारणपरा परमप्रबोधाद्बुद्ध्वा यथास्थितमिदं परमात्मतत्त्वम् ।
संशान्तरागभयमोहतमोविलासा शान्ता बभूव शरदम्बरलेखिकेव ॥ ५२ ॥

itthaṃvicāraṇaparā paramaprabodhādbuddhvā yathāsthitamidaṃ paramātmatattvam ,
saṃśāntarāgabhayamohatamovilāsā śāntā babhūva śaradambaralekhikeva 52

52. ittham vicāraṇaparā paramaprabodhāt
buddhvā yathāsthitam idam paramātmatattvam
saṃśāntarāgabhayamohataṁovilāsā
śāntā babhūva śaradambaralekhikā iva

52. (sā) ittham vicāraṇaparā (bhūtvā),
paramaprabodhāt idam yathāsthitam paramātmatattvam buddhvā,
saṃśāntarāgabhayamohataṁovilāsā (satī),
śāntā śaradambaralekhikā iva babhūva.

52. Having thus diligently pursued inquiry and, through supreme enlightenment, having understood the truth of this supreme Self (paramātman) as it truly is, she became tranquil, like a streak of clouds in the autumn sky, with the manifestations of her attachment, fear, delusion, and the darkness of ignorance completely pacified.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner (of deep inquiry) (thus, in this manner)

• विचारणपरा (vicāraṇaparā) - diligently engaged in philosophical inquiry (intent on inquiry, devoted to investigation)

• परमप्रबोधात् (paramaprabodhāt) - by means of the highest spiritual awakening (from supreme enlightenment/awakening)

• बुद्ध्वा (buddhvā) - having realized (having known, having understood)

• यथास्थितम् (yathāsthitam) - the truth as it really exists (as it is, as it stands, in its real state)

• इदम् (idam) - this (specific) truth (this)

• परमात्मतत्त्वम् (paramātmatattvam) - the fundamental reality of the supreme Self (ātman) (the truth of the supreme Self)

• संशान्तरागभयमोहतंओविलासा (saṁśāntarāgabhayamohataṁovilāsā) - (she) whose display of passions, fear, delusion, and ignorance has entirely ceased (whose manifestations of attachment, fear, delusion, and darkness are completely pacified)

• शान्ता (śāntā) - (she) became tranquil (peaceful, tranquil, calm)

• बभूव (babhūva) - she became (became, was)

• शरदम्बरलेखिका (śaradambaralekhikā) - like a clear, distinct cloud streak in the autumn sky (streak of clouds in the autumn sky)

• इव (iva) - like (like, as, as if)

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner (of deep inquiry) (thus, in this manner)

(indeclinable)

adverb

विचारणपरा (vicāraṇaparā) - diligently engaged in philosophical inquiry (intent on inquiry, devoted to investigation)

(adjective)

Nominative, feminine, singular of vicāraṇapara

vicāraṇapara - intent on investigation, devoted to inquiry, given to reflection

Tatpuruṣa compound: 'vicāraṇa' (inquiry) + 'para' (devoted to).

Compound type : tatpuruṣa (vicāraṇa+para)

• vicāraṇa – inquiry, investigation, deliberation, consideration
  noun (feminine)
  action noun
  From root car (to move, go) with prefixes vi and ā
  Prefixes: vi+ā
  Root: car (class 1)
• para – devoted to, intent on, supreme, other
  adjective (masculine)

Note: Modifies the implied subject, a female seeker.

परमप्रबोधात् (paramaprabodhāt) - by means of the highest spiritual awakening (from supreme enlightenment/awakening)

(noun)

Ablative, masculine, singular of paramaprabodha

paramaprabodha - supreme awakening, highest enlightenment

Tatpuruṣa compound: 'parama' (supreme) + 'prabodha' (awakening).

Compound type : tatpuruṣa (parama+prabodha)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• prabodha – awakening, enlightenment, knowledge, consciousness
  noun (masculine)
  From root budh (to know, awaken) with prefix pra
  Prefix: pra
  Root: budh (class 1)

Note: Indicates the source or means of understanding.

बुद्ध्वा (buddhvā) - having realized (having known, having understood)

(indeclinable)

Absolutive (Gerund)

From root budh.

Root: budh (class 1)

यथास्थितम् (yathāsthitam) - the truth as it really exists (as it is, as it stands, in its real state)

(indeclinable)

Indeclinable compound 'yathā' (as) + 'sthita' (stood/situated).

Compound type : avyayībhāva (yathā+sthita)

• yathā – as, like, according to
  indeclinable
  adverb
• sthita – stood, situated, existing, firm
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Adverbial usage modifying 'buddhvā' in relation to 'paramātmatattvam'.

इदम् (idam) - this (specific) truth (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here, the present

demonstrative pronoun

Note: Accusative, direct object of 'buddhvā'.

परमात्मतत्त्वम् (paramātmatattvam) - the fundamental reality of the supreme Self (ātman) (the truth of the supreme Self)

(noun)

Accusative, neuter, singular of paramātmatattva

paramātmatattva - the truth/principle of the supreme Self, the ultimate reality

Tatpuruṣa compound: 'paramātman' (supreme Self) + 'tattva' (truth/principle).

Compound type : tatpuruṣa (paramātman+tattva)

• parama – supreme, highest, ultimate, best
  adjective (masculine)
• ātman – self, soul, spirit, supreme reality
  noun (masculine)
• tattva – truth, reality, principle, essence
  noun (neuter)

संशान्तरागभयमोहतंओविलासा (saṁśāntarāgabhayamohataṁovilāsā) - (she) whose display of passions, fear, delusion, and ignorance has entirely ceased (whose manifestations of attachment, fear, delusion, and darkness are completely pacified)

(adjective)

Nominative, feminine, singular of saṃśāntarāgabhayamohataṁovilāsa

saṁśāntarāgabhayamohataṁovilāsa - having the play/manifestation of attachment, fear, delusion, and darkness completely calmed

Bahuvrihi compound: 'saṃśānta' (completely pacified) + 'rāgabhayamohataṁovilāsa' (Dvandva compound of 'rāga', 'bhaya', 'moha', 'tamas', followed by 'vilāsa').

Compound type : bahuvrīhi (saṃśānta+rāgabhayamohataṁovilāsa)

• saṃśānta – completely pacified, quite calm
  adjective (masculine)
  Past Passive Participle
  From root śam (to be quiet) with prefix sam
  Prefix: sam
  Root: śam (class 4)
• rāgabhayamohataṁovilāsa – play/manifestation of attachment, fear, delusion, and darkness
  noun (masculine)
  Compound of 'rāga', 'bhaya', 'moha', 'tamas' (often used for tamas, ignorance) and 'vilāsa'.

Note: Modifies the implied subject (she).

शान्ता (śāntā) - (she) became tranquil (peaceful, tranquil, calm)

(adjective)

Nominative, feminine, singular of śānta

śānta - peaceful, tranquil, calm, pacified, ceased

Past Passive Participle

From root śam (to be quiet, calm).

Root: śam (class 4)

Note: Predicate adjective for the subject of 'babhūva'.

बभूव (babhūva) - she became (became, was)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect tense, 3rd person singular, active voice

Reduplicated perfect form of root bhū.

Root: bhū (class 1)

शरदम्बरलेखिका (śaradambaralekhikā) - like a clear, distinct cloud streak in the autumn sky (streak of clouds in the autumn sky)

(noun)

Nominative, feminine, singular of śaradambaralekhikā

śaradambaralekhikā - streak/line of clouds in the autumn sky

Tatpuruṣa compound: 'śarad' (autumn) + 'ambara' (sky) + 'lekhikā' (streak).

Compound type : tatpuruṣa (śarad+ambara+lekhikā)

• śarad – autumn
  noun (feminine)
• ambara – sky, atmosphere, cloth
  noun (neuter)
• lekhikā – line, streak, writing, scribe (fem.)
  noun (feminine)
  From root likh (to write, scratch)
  Root: likh (class 6)

Note: Comparison object.

इव (iva) - like (like, as, as if)

(indeclinable)

particle