योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-41

स्वचित्तेन द्रवत्वेन तरङ्गादित्वमम्बुषु ।
महाचितौ जगच्चित्तादुदेतीवानुदेत्यपि ॥ ४१ ॥

svacittena dravatvena taraṅgāditvamambuṣu ,
mahācitau jagaccittādudetīvānudetyapi 41

41. svacittena dravatvena taraṅgāditvam ambuṣu
mahācitau jagatcittāt ud eti iva anud eti api

41. yathā ambuṣu svacittena dravatvena taraṅgāditvam (bhavati),
tathā mahācitau jagatcittāt ud eti iva api anud eti

41. Just as waves and similar phenomena appear in water due to its inherent fluidity (dravatva) and its own intrinsic nature (svacitta), similarly, from the cosmic mind (jagaccitta), existence seems to arise in the great consciousness (mahāciti), and yet, it also does not truly arise.

Words meanings summery:

• स्वचित्तेन (svacittena) - by its own intrinsic nature (by one's own mind; by one's own nature)

• द्रवत्वेन (dravatvena) - by fluidity, by liquidity

• तरङ्गादित्वम् (taraṅgāditvam) - the state of being waves and so on

• अम्बुषु (ambuṣu) - in waters

• महाचितौ (mahācitau) - in the great consciousness

• जगत्चित्तात् (jagatcittāt) - from the mind of the world, from the cosmic mind

• उद् (ud) - up, forth, out

• एति (eti) - arises, appears (goes, moves, arises)

• इव (iva) - as if, like, similar to

• अनुद् (anud) - not up, not forth

• एति (eti) - does not arise (goes, moves, arises)

• अपि (api) - also, even, too

Words meanings and morphology

स्वचित्तेन (svacittena) - by its own intrinsic nature (by one's own mind; by one's own nature)

(noun)

Instrumental, neuter, singular of svacitta

svacitta - one's own mind, one's own nature

Compound type : tatpuruṣa (sva+citta)

• sva – own, one's own
  pronoun (neuter)
• citta – mind, consciousness, thought, intrinsic nature
  noun (neuter)

द्रवत्वेन (dravatvena) - by fluidity, by liquidity

(noun)

Instrumental, neuter, singular of dravatva

dravatva - fluidity, liquidity, the state of being liquid

Derived from 'drava' (liquid) with suffix '-tva'

तरङ्गादित्वम् (taraṅgāditvam) - the state of being waves and so on

(noun)

Accusative, neuter, singular of taraṅgāditva

taraṅgāditva - the state of being a wave etc., wave-ness and the like

Derived from 'taraṅgādi' (waves etc.) with suffix '-tva'

Compound type : tatpuruṣa (taraṅga+ādi)

• taraṅga – wave
  noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

अम्बुषु (ambuṣu) - in waters

(noun)

Locative, neuter, plural of ambu

ambu - water

महाचितौ (mahācitau) - in the great consciousness

(noun)

Locative, feminine, singular of mahāciti

mahāciti - great consciousness, supreme consciousness

Compound type : karmadhāraya (mahā+citi)

• mahā – great, large
  adjective (feminine)
• citi – consciousness, knowledge, collection
  noun (feminine)

जगत्चित्तात् (jagatcittāt) - from the mind of the world, from the cosmic mind

(noun)

Ablative, neuter, singular of jagatcitta

jagatcitta - cosmic mind, world-mind

Compound type : tatpuruṣa (jagat+citta)

• jagat – world, universe; moving
  noun (neuter)
  Present Active Participle
  Present active participle of root 'gam' (to go), used as a noun
  Root: gam (class 1)
• citta – mind, consciousness, thought
  noun (neuter)

उद् (ud) - up, forth, out

(indeclinable)

Note: Prefix to the verb 'eti'

एति (eti) - arises, appears (goes, moves, arises)

(verb)

3rd person , singular, active, present (laṭ) of i

Prefix: ud

Root: i (class 2)

इव (iva) - as if, like, similar to

(indeclinable)

अनुद् (anud) - not up, not forth

(indeclinable)

Note: Prefix to the verb 'eti'

एति (eti) - does not arise (goes, moves, arises)

(verb)

3rd person , singular, active, present (laṭ) of i

Prefixes: an+ud

Root: i (class 2)

अपि (api) - also, even, too

(indeclinable)