योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-78, verse-21
क्षेपणैरिव पाषाणः प्रेर्यते बुद्धिनिश्चयैः ।
बुद्धिर्निश्चयरूपैवं जडा सत्तैव निश्चयः ॥ २१ ॥
बुद्धिर्निश्चयरूपैवं जडा सत्तैव निश्चयः ॥ २१ ॥
kṣepaṇairiva pāṣāṇaḥ preryate buddhiniścayaiḥ ,
buddhirniścayarūpaivaṃ jaḍā sattaiva niścayaḥ 21
buddhirniścayarūpaivaṃ jaḍā sattaiva niścayaḥ 21
21.
kṣepaṇaiḥ iva pāṣāṇaḥ preryate buddhiniścayaiḥ
buddhiḥ niścayarūpā evam jaḍā sattā eva niścayaḥ
buddhiḥ niścayarūpā evam jaḍā sattā eva niścayaḥ
21.
pāṣāṇaḥ kṣepaṇaiḥ iva buddhiniścayaiḥ preryate.
Niścayarūpā buddhiḥ evam jaḍā.
Sattā eva niścayaḥ.
Niścayarūpā buddhiḥ evam jaḍā.
Sattā eva niścayaḥ.
21.
A stone is propelled by throws, just as the intellect (buddhi) is impelled by its own resolves. The intellect (buddhi), whose very form is determination, is essentially inert. True existence itself is this determination.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षेपणैः (kṣepaṇaiḥ) - by throws, by projections, by impulses
- इव (iva) - like, as, as if
- पाषाणः (pāṣāṇaḥ) - a stone, a rock
- प्रेर्यते (preryate) - is impelled, is propelled, is moved
- बुद्धिनिश्चयैः (buddhiniścayaiḥ) - by the determinations of one's own intellect (buddhi) (by the determinations of the intellect, by mental resolves)
- बुद्धिः (buddhiḥ) - the intellect, understanding
- निश्चयरूपा (niścayarūpā) - having the form of determination, whose nature is resolve
- एवम् (evam) - thus, in this way, so
- जडा (jaḍā) - inert, unconscious, dull, foolish
- सत्ता (sattā) - existence, being, reality
- एव (eva) - only, alone, indeed, merely
- निश्चयः (niścayaḥ) - determination, resolve, certainty
Words meanings and morphology
क्षेपणैः (kṣepaṇaiḥ) - by throws, by projections, by impulses
(noun)
Instrumental, neuter, plural of kṣepaṇa
kṣepaṇa - throwing, casting, shooting; a missile; sending; moving, stirring
Derived from root kṣip- (to throw) + -ana suffix
Root: kṣip (class 6)
इव (iva) - like, as, as if
(indeclinable)
पाषाणः (pāṣāṇaḥ) - a stone, a rock
(noun)
Nominative, masculine, singular of pāṣāṇa
pāṣāṇa - a stone, rock, jewel
प्रेर्यते (preryate) - is impelled, is propelled, is moved
(verb)
3rd person , singular, passive, present (laṭ) of īr
present passive
Root 'īr' (to move) with prefix 'pra'. Present passive ātmanepada, 3rd person singular.
Prefix: pra
Root: īr (class 1)
बुद्धिनिश्चयैः (buddhiniścayaiḥ) - by the determinations of one's own intellect (buddhi) (by the determinations of the intellect, by mental resolves)
(noun)
Instrumental, masculine, plural of buddhiniścaya
buddhiniścaya - determination of the intellect (buddhi), mental resolve
Compound type : tatpuruṣa (buddhi+niścaya)
- buddhi – intellect, reason, understanding, perception, mind
noun (feminine)
From root 'budh' (to know)
Root: budh (class 1) - niścaya – determination, resolve, certainty, ascertainment
noun (masculine)
From prefix nis- + root ci- (to gather, observe)
Prefix: nis
Root: ci (class 5)
बुद्धिः (buddhiḥ) - the intellect, understanding
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, reason, understanding, perception, mind
From root 'budh' (to know)
Root: budh (class 1)
निश्चयरूपा (niścayarūpā) - having the form of determination, whose nature is resolve
(adjective)
Nominative, feminine, singular of niścayarūpa
niścayarūpa - having the form or nature of determination/resolve
Compound type : bahuvrīhi (niścaya+rūpa)
- niścaya – determination, resolve, certainty
noun (masculine)
From prefix nis- + root ci- (to gather, observe)
Prefix: nis
Root: ci (class 5) - rūpa – form, shape, nature, appearance
noun (neuter)
Note: Agrees with 'buddhiḥ'.
एवम् (evam) - thus, in this way, so
(indeclinable)
जडा (jaḍā) - inert, unconscious, dull, foolish
(adjective)
Nominative, feminine, singular of jaḍa
jaḍa - cold, stiff, inert, inanimate, unconscious, dull, stupid, foolish
Note: Agrees with 'buddhiḥ'.
सत्ता (sattā) - existence, being, reality
(noun)
Nominative, feminine, singular of sattā
sattā - existence, being, reality, essence
Derived from root 'as' (to be) + -tā suffix
Root: as (class 2)
एव (eva) - only, alone, indeed, merely
(indeclinable)
Note: Emphasizing particle.
निश्चयः (niścayaḥ) - determination, resolve, certainty
(noun)
Nominative, masculine, singular of niścaya
niścaya - determination, resolve, certainty, ascertainment
From prefix nis- + root ci- (to gather, observe)
Prefix: nis
Root: ci (class 5)