योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-38

यदिदं तत्परं रूपं तस्याः खलु महाचितेः ।
शुद्धचिन्मणिवत्सा हि सेयं समसमोदिता ॥ ३८ ॥

yadidaṃ tatparaṃ rūpaṃ tasyāḥ khalu mahāciteḥ ,
śuddhacinmaṇivatsā hi seyaṃ samasamoditā 38

38. yat idam tat param rūpam tasyāḥ khalu mahāciteḥ
śuddhacinmaṇivat sā hi sā iyam samasamuditā

38. yat idam tat tasyāḥ mahāciteḥ param rūpam
khalu sā hi śuddhacinmaṇivat iyam samasamuditā

38. That which is perceived here is indeed the supreme form of that great consciousness. Truly, she (this consciousness) is like a pure jewel of consciousness, and she is declared to be perfectly uniform in her manifestation.

Words meanings summery:

• यत् (yat) - that which, what

• इदम् (idam) - this, this one

• तत् (tat) - that, that one

• परम् (param) - supreme, highest, ultimate

• रूपम् (rūpam) - form, shape, appearance, nature

• तस्याः (tasyāḥ) - of her, of that

• खलु (khalu) - indeed, truly, certainly

• महाचितेः (mahāciteḥ) - of the great consciousness

• शुद्धचिन्मणिवत् (śuddhacinmaṇivat) - like a pure consciousness-gem

• सा (sā) - she, that one

• हि (hi) - indeed, truly, certainly

• सा (sā) - Part of the sandhi form 'seyaṃ' (sā + iyaṃ) (she, that one)

• इयम् (iyam) - Part of the sandhi form 'seyaṃ' (sā + iyaṃ) (this, this one)

• समसमुदिता (samasamuditā) - perfectly/uniformly manifested/arisen, completely emerged

Words meanings and morphology

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (near the speaker or referring to something present/just mentioned)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one (demonstrative pronoun, referring to something distant or previously mentioned)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, excellent, transcendent, other

रूपम् (rūpam) - form, shape, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, image

तस्याः (tasyāḥ) - of her, of that

(pronoun)

Genitive, feminine, singular of tad

tad - that, that one (demonstrative pronoun)

खलु (khalu) - indeed, truly, certainly

(indeclinable)

महाचितेः (mahāciteḥ) - of the great consciousness

(noun)

Genitive, feminine, singular of mahācit

mahācit - great consciousness, ultimate consciousness

Compound of 'mahā' (great) and 'cit' (consciousness). A Karmadhāraya compound (great consciousness).

Compound type : karmadhāraya (mahā+cit)

• mahā – great, large, mighty, excellent
  adjective (feminine)
• cit – consciousness, thought, intelligence, spirit
  noun (feminine)
  Derived from the root 'cit' (to perceive, understand).
  Root: cit (class 1)

शुद्धचिन्मणिवत् (śuddhacinmaṇivat) - like a pure consciousness-gem

(indeclinable)

Compound formed from 'śuddha' (pure), 'cit' (consciousness), 'maṇi' (jewel), suffixed with '-vat' (like, similar to).

Compound type : bahuvrīhi (śuddha+cit+maṇi)

• śuddha – pure, clean, clear, unblemished
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'śudh' (to purify).
  Root: śudh (class 4)
• cit – consciousness, thought, intelligence, spirit
  noun (feminine)
  Derived from the root 'cit' (to perceive, understand).
  Root: cit (class 1)
• maṇi – jewel, gem, pearl
  noun (masculine)

Note: The suffix '-vat' transforms the compound into an adverbial indeclinable.

सा (sā) - she, that one

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one (demonstrative pronoun)

हि (hi) - indeed, truly, certainly

(indeclinable)

सा (sā) - Part of the sandhi form 'seyaṃ' (sā + iyaṃ) (she, that one)

(pronoun)

Nominative, feminine, singular of tad

tad - that, that one (demonstrative pronoun)

Note: This 'sā' combines with 'iyam' to form 'seyaṃ' in sandhi.

इयम् (iyam) - Part of the sandhi form 'seyaṃ' (sā + iyaṃ) (this, this one)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (near the speaker or referring to something present/just mentioned)

Note: This 'iyam' combines with 'sā' to form 'seyaṃ' in sandhi.

समसमुदिता (samasamuditā) - perfectly/uniformly manifested/arisen, completely emerged

(adjective)

Nominative, feminine, singular of samasamudita

samasamudita - uniformly risen, perfectly manifested, completely emerged

Past Passive Participle

Compound of 'sama' (equal, uniform) and 'samudita' (risen, manifested). 'samudita' itself is a past passive participle of the root 'i' (to go) with prefixes 'sam' and 'ud'.

Compound type : karmadhāraya (sama+samudita)

• sama – equal, uniform, same, even, like
  adjective (masculine)
• samudita – risen, emerged, manifested, appeared
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'i' (to go) with prefixes 'sam' and 'ud'.
  Prefixes: sam+ud
  Root: i (class 2)