योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-37

तरङ्गकणकल्लोलकलनेयं चिदात्मनि ।
जगद्रूपपदार्थानां सत्ता स्फुरति मातरि ॥ ३७ ॥

taraṅgakaṇakallolakalaneyaṃ cidātmani ,
jagadrūpapadārthānāṃ sattā sphurati mātari 37

37. taraṅgakaṇakallolakalanā iyam cidātmani
jagadrūpapadārthānām sattā sphurati mātari

37. iyam taraṅgakaṇakallolakalanā cidātmani
jagadrūpapadārthānām sattā mātari sphurati

37. This entire manifestation, appearing as ripples, particles, and great waves, occurs within the conscious self (ātman). The very existence (sattā) of all phenomena that take the form of the world shines forth within this primal source (mātṛ).

Words meanings summery:

• तरङ्गकणकल्लोलकलना (taraṅgakaṇakallolakalanā) - manifestation/play of waves, particles, and great waves

• इयम् (iyam) - this, this one

• चिदात्मनि (cidātmani) - in the conscious self (ātman), in consciousness

• जगद्रूपपदार्थानाम् (jagadrūpapadārthānām) - of objects taking the form of the world, of worldly phenomena

• सत्ता (sattā) - existence, being, reality, essence

• स्फुरति (sphurati) - manifests, shines, flashes, trembles, throbs

• मातरि (mātari) - in the mother, in the source, in the origin

Words meanings and morphology

तरङ्गकणकल्लोलकलना (taraṅgakaṇakallolakalanā) - manifestation/play of waves, particles, and great waves

(noun)

Nominative, feminine, singular of taraṅgakaṇakallolakalanā

taraṅgakaṇakallolakalanā - manifestation, play, activity, display involving waves, particles, and great waves

Compound of 'taraṅga' (wave), 'kaṇa' (particle), 'kallola' (great wave), and 'kalanā' (manifestation/play). The first three elements form a Dvandva compound, which then combines with 'kalanā' in a Tatpuruṣa relationship (the manifestation of waves, particles, and great waves).

Compound type : tatpuruṣa (taraṅga+kaṇa+kallola+kalanā)

• taraṅga – wave, billow, ripple, movement
  noun (masculine)
• kaṇa – particle, atom, grain, drop
  noun (masculine)
• kallola – great wave, surge, billow
  noun (masculine)
• kalanā – manifestation, display, performance, activity, art, calculation
  noun (feminine)
  Derived from the root 'kal' (to count, perform, make) with the feminine abstract noun-forming suffix '-anā'.
  Root: kal (class 1)

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one (near the speaker or referring to something present/just mentioned)

चिदात्मनि (cidātmani) - in the conscious self (ātman), in consciousness

(noun)

Locative, masculine, singular of cidātman

cidātman - the conscious self, the individual soul, pure consciousness (ātman)

Compound of 'cit' (consciousness) and 'ātman' (self). It functions as a Karmadhāraya compound (the self which is consciousness).

Compound type : karmadhāraya (cit+ātman)

• cit – consciousness, thought, intelligence, spirit
  noun (feminine)
  Derived from the root 'cit' (to perceive, understand).
  Root: cit (class 1)
• ātman – self, soul, spirit, essence, ego
  noun (masculine)

जगद्रूपपदार्थानाम् (jagadrūpapadārthānām) - of objects taking the form of the world, of worldly phenomena

(noun)

Genitive, masculine, plural of jagadrūpapadārtha

jagadrūpapadārtha - an object or phenomenon that has the form of the world; worldly object

Compound: 'jagat' (world) + 'rūpa' (form) + 'padārtha' (object). It can be analyzed as a Tatpuruṣa compound ('padārtha' of 'jagat-rūpa'), where 'jagat-rūpa' itself is a Karmadhāraya compound ('form which is the world' or 'worldly form').

Compound type : tatpuruṣa (jagat+rūpa+padārtha)

• jagat – world, universe, all that moves
  noun (neuter)
  Present active participle
  Present participle of the root 'gam' (to go), used as a noun.
  Root: gam (class 1)
• rūpa – form, shape, appearance, nature, beauty
  noun (neuter)
• padārtha – object, thing, meaning of a word, category of existence
  noun (masculine)
  Compound of 'pada' (word, foot, state) and 'artha' (meaning, purpose, object).

सत्ता (sattā) - existence, being, reality, essence

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, true nature

Derived from the root 'as' (to be) with the feminine abstract noun-forming suffix '-tā'.

Root: as (class 2)

स्फुरति (sphurati) - manifests, shines, flashes, trembles, throbs

(verb)

3rd person , singular, active, present indicative (laṭ) of sphur

Present indicative, 3rd person singular, active voice

Class 6 verb, parasmaipada conjugation.

Root: sphur (class 6)

मातरि (mātari) - in the mother, in the source, in the origin

(noun)

Locative, feminine, singular of mātṛ

mātṛ - mother, parent, primal source, divine mother (śakti), origin