योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-44

अच्छेद्योऽयमदाह्योऽयं चिदादित्योऽतिनिर्मलः ।
आहो नु चिरकालेन शान्तास्मि परिनिर्वृता ॥ ४४ ॥

acchedyo'yamadāhyo'yaṃ cidādityo'tinirmalaḥ ,
āho nu cirakālena śāntāsmi parinirvṛtā 44

44. acchedyaḥ ayam adāhyaḥ ayam cit-ādityaḥ atinirmalaḥ
āho nu cirakālena śāntā asmi parinirvṛtā

44. ayam cidādityaḥ acchedyaḥ (asti),
ayam adāhyaḥ (asti),
atinirmalaḥ (asti).
āho nu (idānīm) cirakālena śāntā asmi,
parinirvṛtā (asmi).

44. This sun of consciousness (cidāditya) is immutable, indestructible, and exceedingly pure. Oh, indeed, after a long time, I am peaceful and completely liberated (parinirvṛta).

Words meanings summery:

• अच्छेद्यः (acchedyaḥ) - immutable, un-cuttable (incapable of being cut, indivisible, immutable)

• अयम् (ayam) - this

• अदाह्यः (adāhyaḥ) - indestructible, un-burnable (incapable of being burned, indestructible)

• अयम् (ayam) - this

• चितादित्यः (citādityaḥ) - sun of consciousness

• अतिनिर्मलः (atinirmalaḥ) - exceedingly pure, very clear

• आहो (āho) - Oh, surely (oh, ah, indeed)

• नु (nu) - indeed, surely (indeed, surely, now, then)

• चिरकालेन (cirakālena) - after a long time, by a long time

• शान्ता (śāntā) - peaceful, calm, tranquil

• अस्मि (asmi) - I am

• परिनिर्वृता (parinirvṛtā) - completely liberated, perfectly tranquil, extinguished

Words meanings and morphology

अच्छेद्यः (acchedyaḥ) - immutable, un-cuttable (incapable of being cut, indivisible, immutable)

(adjective)

Nominative, masculine, singular of acchedya

acchedya - incapable of being cut, indivisible, immutable

Gerundive (karmaṇi prayogya)

Derived from root 'chid' (to cut) with prefix 'a-' (not) and suffix '-ya' indicating possibility/necessity (gerundive)

Prefix: a

Root: chid (class 7)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

अदाह्यः (adāhyaḥ) - indestructible, un-burnable (incapable of being burned, indestructible)

(adjective)

Nominative, masculine, singular of adāhya

adāhya - incapable of being burned, indestructible

Gerundive (karmaṇi prayogya)

Derived from root 'dah' (to burn) with prefix 'a-' (not) and suffix '-ya' (gerundive)

Prefix: a

Root: dah (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

चितादित्यः (citādityaḥ) - sun of consciousness

(noun)

Nominative, masculine, singular of citāditya

citāditya - sun of consciousness, the supreme consciousness as a sun

Compound type : ṣaṣṭhī-tatpuruṣa (cit+āditya)

• cit – consciousness, intelligence
  noun (feminine)
• āditya – sun, son of Aditi
  noun (masculine)

अतिनिर्मलः (atinirmalaḥ) - exceedingly pure, very clear

(adjective)

Nominative, masculine, singular of atinirmala

atinirmala - exceedingly pure, very clear, spotless

Compound type : avyayībhāva (ati+nirmala)

• ati – exceedingly, very, beyond
  indeclinable
• nirmala – pure, clean, spotless
  adjective (masculine)

आहो (āho) - Oh, surely (oh, ah, indeed)

(indeclinable)

नु (nu) - indeed, surely (indeed, surely, now, then)

(indeclinable)

चिरकालेन (cirakālena) - after a long time, by a long time

(noun)

Instrumental, masculine, singular of cirakāla

cirakāla - a long time

Compound type : karmadhāraya (cira+kāla)

• cira – long, lasting
  adjective (masculine)
• kāla – time
  noun (masculine)

शान्ता (śāntā) - peaceful, calm, tranquil

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, peaceful, tranquil, quieted

Past Passive Participle

Past passive participle of root 'śam' (to be calm, to cease)

Root: śam (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

परिनिर्वृता (parinirvṛtā) - completely liberated, perfectly tranquil, extinguished

(adjective)

Nominative, feminine, singular of parinirvṛta

parinirvṛta - completely liberated, perfectly tranquil, extinguished (like a flame)

Past Passive Participle

Past passive participle of root 'vṛ' (to turn, exist) with prefixes 'pari' (around, completely) and 'nir' (out, cessation)

Prefixes: pari+nir

Root: vṛ (class 1)