योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-34

सकृद्विभाता विमला नित्योदयवती सदा ।
सा ब्रह्मपरमात्मादिनामभिः परिगीयते ॥ ३४ ॥

sakṛdvibhātā vimalā nityodayavatī sadā ,
sā brahmaparamātmādināmabhiḥ parigīyate 34

34. sakṛt vibhātā vimalā nityodayavatī sadā
sā brahmaparamātmādināmabhiḥ parigīyate

34. sā sakṛt vibhātā vimalā nityodayavatī
sadā brahmaparamātmādināmabhiḥ parigīyate

34. She, who is always shining forth, pure, and eternally manifest, is spoken of by names such as Brahman and the Supreme Self (paramātman).

Words meanings summery:

• सकृत् (sakṛt) - continuously, eternally (once, ever, always, continuously)

• विभाता (vibhātā) - manifested, shining forth, illumined

• विमला (vimalā) - spotless, pure, stainless, clear

• नित्योदयवती (nityodayavatī) - having eternal arising/manifestation, always arising

• सदा (sadā) - always, eternally, forever

• सा (sā) - refers to the ultimate reality/consciousness described in previous verse (she, that (feminine))

• ब्रह्मपरमात्मादिनामभिः (brahmaparamātmādināmabhiḥ) - by names like Brahman, Paramatman (Supreme Self), etc.

• परिगीयते (parigīyate) - is sung about, is praised, is known/described

Words meanings and morphology

सकृत् (sakṛt) - continuously, eternally (once, ever, always, continuously)

(indeclinable)

विभाता (vibhātā) - manifested, shining forth, illumined

(adjective)

Nominative, feminine, singular of vibhātā

vibhāta - manifested, shone, dawned, illumined

Past Passive Participle

From root √bhā (to shine) with prefix vi-

Prefix: vi

Root: bhā (class 2)

विमला (vimalā) - spotless, pure, stainless, clear

(adjective)

Nominative, feminine, singular of vimala

vimala - spotless, pure, stainless, clear, bright

Compound of vi (without) + mala (dirt, impurity)

Compound type : bahuvrīhi (vi+mala)

• vi – apart, asunder, without, negation
  indeclinable
• mala – dirt, impurity, stain, blemish
  noun (masculine)

नित्योदयवती (nityodayavatī) - having eternal arising/manifestation, always arising

(adjective)

Nominative, feminine, singular of nityodayavatī

nityodayavat - having eternal arising/manifestation

Compound of nitya (eternal) + udaya (arising) + -vat (possessive suffix)

Compound type : bahuvrīhi (nitya+udaya+vat)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• udaya – rising, manifestation, appearance, origin
  noun (masculine)
  From root √i (to go) with prefix ud-
  Prefix: ud
  Root: i (class 2)
• vat – possessing, endowed with, like, as
  suffix
  Suffix forming possessive adjectives

सदा (sadā) - always, eternally, forever

(indeclinable)

सा (sā) - refers to the ultimate reality/consciousness described in previous verse (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

ब्रह्मपरमात्मादिनामभिः (brahmaparamātmādināmabhiḥ) - by names like Brahman, Paramatman (Supreme Self), etc.

(noun)

Instrumental, neuter, plural of brahmaparamātmādināman

brahmaparamātmādināman - name or appellation beginning with Brahman, Paramatman, etc.

Compound of Brahman, Paramātman (Supreme Self (ātman)), and so on, with nāman (name)

Compound type : dvandva (brahman+paramātman+ādi+nāman)

• brahman – Brahman, the absolute reality, universal spirit
  noun (neuter)
  Root: bṛh (class 1)
• paramātman – Supreme Self, the highest Self (ātman)
  noun (masculine)
  Compound of parama (supreme) + ātman (self)
• ādi – beginning, and so on, etc.
  indeclinable
• nāman – name, appellation
  noun (neuter)

परिगीयते (parigīyate) - is sung about, is praised, is known/described

(verb)

3rd person , singular, passive, Present (laṭ) of parigīyate

Prefix: pari

Root: gai (class 1)