योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-35

चेत्यचेतनचित्तादि नास्या भिन्नं न मानतः ।
तयैषा चैत्यते चिच्छ्रीः सैषाद्या चिदिति स्मृता ॥ ३५ ॥

cetyacetanacittādi nāsyā bhinnaṃ na mānataḥ ,
tayaiṣā caityate cicchrīḥ saiṣādyā ciditi smṛtā 35

35. cetyacetanacittādi na asyā bhinnam na mānataḥ tayā
eṣā caityate cicchrīḥ sā eṣā ādyā cit iti smṛtā

35. cetyacetanacittādi asyā na bhinnam na mānataḥ tayā
eṣā cicchrīḥ caityate sā eṣā ādyā cit iti smṛtā

35. Neither the cognizable, the unconscious, nor the mind (citta), etc., are separate from her, nor are they distinct by any means of knowledge (māna). By her, this splendor of consciousness (cit-śrī) is illumined. She, this primordial consciousness (cit), is remembered as such.

Words meanings summery:

• चेत्यचेतनचित्तादि (cetyacetanacittādi) - the cognizable, the unconscious, the mind (citta), etc.

• न (na) - not, no

• अस्या (asyā) - from the ultimate reality/consciousness (of her, from her, its)

• भिन्नम् (bhinnam) - different, separate, divided

• न (na) - not, no

• मानतः (mānataḥ) - by means of measure, by means of knowledge/perception

• तया (tayā) - by the ultimate reality/consciousness (by her, by it (feminine))

• एषा (eṣā) - this splendor of consciousness (this (feminine))

• चैत्यते (caityate) - is made conscious, is cognized, is perceived, is illumined

• चिच्छीः (cicchīḥ) - the splendor/glory of consciousness

• सा (sā) - refers to the ultimate reality/consciousness (she, that (feminine))

• एषा (eṣā) - this (feminine)

• आद्या (ādyā) - primordial, original, first

• चित् (cit) - consciousness, pure awareness

• इति (iti) - thus, so, as

• स्मृता (smṛtā) - remembered, considered, known

Words meanings and morphology

चेत्यचेतनचित्तादि (cetyacetanacittādi) - the cognizable, the unconscious, the mind (citta), etc.

(noun)

Nominative, neuter, singular of cetyacetanacittādi

cetyacetanacittādi - the cognizable, the unconscious, the mind (citta), etc.

Dvandva compound of cetya (cognizable), acetana (unconscious), citta (mind), followed by ādi (etc.)

Compound type : dvandva (cetya+acetana+citta+ādi)

• cetya – cognizable, perceivable, to be thought of
  adjective (masculine)
  Gerundive
  From root √cit (to perceive, know)
  Root: cit (class 1)
• acetana – unconscious, inert, non-sentient
  adjective (masculine)
  Compound of a (negation) + cetana (conscious)
• citta – mind, thought, consciousness
  noun (neuter)
  From root √cit (to perceive, know)
  Root: cit (class 1)
• ādi – beginning, and so on, etc.
  indeclinable

न (na) - not, no

(indeclinable)

अस्या (asyā) - from the ultimate reality/consciousness (of her, from her, its)

(pronoun)

Genitive, feminine, singular of idam

idam - this, she, he, it

Note: Can also be ablative singular. Here, genitive is more appropriate ('not of her').

भिन्नम् (bhinnam) - different, separate, divided

(adjective)

Nominative, neuter, singular of bhinna

bhinna - broken, split, divided, separate, different

Past Passive Participle

From root √bhid (to break, split, divide)

Root: bhid (class 7)

न (na) - not, no

(indeclinable)

मानतः (mānataḥ) - by means of measure, by means of knowledge/perception

(indeclinable)

Derived from māna (measure, knowledge) with the ablative suffix -tas

तया (tayā) - by the ultimate reality/consciousness (by her, by it (feminine))

(pronoun)

Instrumental, feminine, singular of tad

tad - that, she, he, it

एषा (eṣā) - this splendor of consciousness (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

चैत्यते (caityate) - is made conscious, is cognized, is perceived, is illumined

(verb)

3rd person , singular, passive, Present (laṭ) of caityate

Causative stem of √cit (cāy) + passive ending

Root: cit (class 1)

चिच्छीः (cicchīḥ) - the splendor/glory of consciousness

(noun)

Nominative, feminine, singular of cicchī

cicchī - the splendor/glory of consciousness

Compound of cit (consciousness) + śrī (splendor, glory)

Compound type : tatpurusha (cit+śrī)

• cit – consciousness, pure awareness
  noun (feminine)
  Root: cit (class 1)
• śrī – splendor, glory, prosperity, wealth
  noun (feminine)

सा (sā) - refers to the ultimate reality/consciousness (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, he, she, it

आद्या (ādyā) - primordial, original, first

(adjective)

Nominative, feminine, singular of ādya

ādya - first, initial, primordial, original

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, knowledge, understanding

Root: cit (class 1)

इति (iti) - thus, so, as

(indeclinable)

स्मृता (smṛtā) - remembered, considered, known

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, recollected, thought of, considered

Past Passive Participle

From root √smṛ (to remember)

Root: smṛ (class 1)