योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-39

अनन्ययैव या शत्तया जगज्जृम्भिकया स्थिता ।
सत्ता मायातिरेकेण नान्या संभवतीह हि ॥ ३९ ॥

ananyayaiva yā śattayā jagajjṛmbhikayā sthitā ,
sattā māyātirekeṇa nānyā saṃbhavatīha hi 39

39. ananyayā eva yā śaktyā jagajjṛmbhikayā sthitā
sattā māyātirekeṇa na anyā saṃbhavati iha hi

39. hi iha yā ananyayā eva śaktyā jagajjṛmbhikayā
sthitā sattā na anyā māyātirekeṇa saṃbhavati

39. Indeed, by that unique power (śakti) through which the world expands and is established, no other existence (sattā) is truly possible here apart from (māyā).

Words meanings summery:

• अनन्यया (ananyayā) - by the non-other, by the unique

• एव (eva) - only, just, indeed, very

• या (yā) - which, who (feminine)

• शक्त्या (śaktyā) - by power (śakti)

• जगज्जृम्भिकया (jagajjṛmbhikayā) - by that which causes the world to expand/manifest

• स्थिता (sthitā) - established, existing, standing, situated

• सत्ता (sattā) - existence, being, reality, essence

• मायातिरेकेण (māyātirekeṇa) - apart from (māyā), beyond (māyā)

• न (na) - not, no

• अन्या (anyā) - other, different

• संभवति (saṁbhavati) - is possible, arises, occurs, exists

• इह (iha) - here, in this world, in this case

• हि (hi) - indeed, truly, certainly

Words meanings and morphology

अनन्यया (ananyayā) - by the non-other, by the unique

(adjective)

Instrumental, feminine, singular of ananya

ananya - not other, unique, exclusive, identical

Negation of 'anya' (other) with 'a-'.

एव (eva) - only, just, indeed, very

(indeclinable)

या (yā) - which, who (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, that (relative pronoun)

शक्त्या (śaktyā) - by power (śakti)

(noun)

Instrumental, feminine, singular of śakti

śakti - power, energy, strength, faculty, divine feminine power, creative energy (śakti)

Derived from the root 'śak' (to be able).

Root: śak (class 5)

जगज्जृम्भिकया (jagajjṛmbhikayā) - by that which causes the world to expand/manifest

(noun)

Instrumental, feminine, singular of jagajjṛmbhikā

jagajjṛmbhikā - that which causes the world to expand or manifest; the power of cosmic expansion

Compound of 'jagat' (world) and 'jṛmbhikā' (causing to expand, manifestation). It's a Tatpuruṣa compound.

Compound type : tatpuruṣa (jagat+jṛmbhikā)

• jagat – world, universe, all that moves
  noun (neuter)
  Present active participle
  Present participle of the root 'gam' (to go), used as a noun.
  Root: gam (class 1)
• jṛmbhikā – expanding, yawning, opening, blooming, manifesting
  noun (feminine)
  Derived from the root 'jṛmbh' (to open, expand, yawn).
  Root: jṛmbh (class 1)

स्थिता (sthitā) - established, existing, standing, situated

(adjective)

Nominative, feminine, singular of sthita

sthita - standing, situated, existing, established, abiding, firm

Past Passive Participle

Past passive participle of the root 'sthā' (to stand).

Root: sthā (class 1)

सत्ता (sattā) - existence, being, reality, essence

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, true nature

Derived from the root 'as' (to be) with the feminine abstract noun-forming suffix '-tā'.

Root: as (class 2)

मायातिरेकेण (māyātirekeṇa) - apart from (māyā), beyond (māyā)

(noun)

Instrumental, masculine, singular of māyātireka

māyātireka - excess of māyā, apart from māyā, beyond māyā

Compound of 'māyā' (illusion, cosmic power) and 'atireka' (excess, surplus, going beyond). A Tatpuruṣa compound.

Compound type : tatpuruṣa (māyā+atireka)

• māyā – illusion, magical power, divine cosmic power (māyā)
  noun (feminine)
• atireka – excess, surplus, superabundance, going beyond, pre-eminence
  noun (masculine)
  Derived from root 'ric' (to leave, empty) with prefix 'ati'.
  Prefix: ati
  Root: ric (class 7)

न (na) - not, no

(indeclinable)

अन्या (anyā) - other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, different, distinct

संभवति (saṁbhavati) - is possible, arises, occurs, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhav

Present indicative, 3rd person singular, active voice

Derived from the root 'bhū' (to be, become) with prefix 'sam'. Class 1 verb, parasmaipada conjugation.

Prefix: sam

Root: bhū (class 1)

इह (iha) - here, in this world, in this case

(indeclinable)

हि (hi) - indeed, truly, certainly

(indeclinable)