योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-32

असन्तः सर्व एवाहो द्वितीयेन्दुपदस्थिताः ।
महाचिदेकैवास्तीह महासत्तेति योच्यते ॥ ३२ ॥

asantaḥ sarva evāho dvitīyendupadasthitāḥ ,
mahācidekaivāstīha mahāsatteti yocyate 32

32. asantaḥ sarve eva aho dvitīyendupadasthitāḥ
mahācit ekā eva asti iha mahāsattā iti yat ucyate

32. aho sarve asantaḥ dvitīyendupadasthitāḥ eva,
iha ekā mahācit eva asti,
yā mahāsattā iti ucyate

32. Oh! All of these [mind, intellect, senses, etc.] are indeed non-existent, like a second moon [which is an illusion]. Only the great consciousness exists here, which is called the great existence.

Words meanings summery:

• असन्तः (asantaḥ) - non-existent, unreal, not good

• सर्वे (sarve) - all, every

• एव (eva) - indeed, only, just

• अहो (aho) - Oh! Ah! Alas! (exclamation)

• द्वितीयेन्दुपदस्थिताः (dvitīyendupadasthitāḥ) - standing in the position of a second moon, illusory like a second moon

• महाचित् (mahācit) - great consciousness, supreme consciousness

• एका (ekā) - one, alone, single

• एव (eva) - indeed, only, just

• अस्ति (asti) - exists, is

• इह (iha) - here, in this world, now

• महासत्ता (mahāsattā) - great existence, supreme reality

• इति (iti) - thus, in this manner, so saying (denotes what something is called)

• यत् (yat) - which (relative pronoun)

• उच्यते (ucyate) - is called, is said, is spoken of

Words meanings and morphology

असन्तः (asantaḥ) - non-existent, unreal, not good

(adjective)

Nominative, masculine, plural of asat

asat - non-existent, unreal, false, bad

From root as (to be) with negative prefix a-

Prefix: a

Root: as (class 2)

Note: Refers to manobuddhīndriyādayaḥ from the previous verse.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Refers to manobuddhīndriyādayaḥ from the previous verse.

एव (eva) - indeed, only, just

(indeclinable)

अहो (aho) - Oh! Ah! Alas! (exclamation)

(indeclinable)

द्वितीयेन्दुपदस्थिताः (dvitīyendupadasthitāḥ) - standing in the position of a second moon, illusory like a second moon

(adjective)

Nominative, masculine, plural of dvitīyendupadasthita

dvitīyendupadasthita - standing in the position of a second moon, appearing like a second moon (an illusion)

Compound type : tatpuruṣa (dvitīya+indu+pada+sthita)

• dvitīya – second
  numeral (masculine)
• indu – moon
  noun (masculine)
• pada – place, position, state, foot
  noun (neuter)
• sthita – standing, situated, abiding, existing
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root sthā (class 1)
  Root: sthā (class 1)

Note: Qualifies sarve asantaḥ.

महाचित् (mahācit) - great consciousness, supreme consciousness

(noun)

Nominative, feminine, singular of mahācit

mahācit - great consciousness, supreme consciousness

Compound type : tatpuruṣa (mahā+cit)

• mahā – great, large, mighty
  adjective (feminine)
• cit – consciousness, thought, understanding, spirit
  noun (feminine)
  Root: cit (class 1)

Note: Subject of asti.

एका (ekā) - one, alone, single

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes ekā.

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Present 3rd singular active voice from root as (class 2)

Root: as (class 2)

इह (iha) - here, in this world, now

(indeclinable)

महासत्ता (mahāsattā) - great existence, supreme reality

(noun)

Nominative, feminine, singular of mahāsattā

mahāsattā - great existence, supreme reality, ultimate being

Compound type : tatpuruṣa (mahā+sattā)

• mahā – great, large, mighty
  adjective (feminine)
• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)

Note: Predicate nominative for mahācit.

इति (iti) - thus, in this manner, so saying (denotes what something is called)

(indeclinable)

Note: Precedes ucyate to indicate naming.

यत् (yat) - which (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what (relative pronoun)

उच्यते (ucyate) - is called, is said, is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Passive

Present 3rd singular passive voice from root vac (class 2)

Root: vac (class 2)