योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-26

आमोदः पवनेनेव खातेनेव सरिद्रयः ।
असत्यजडचेत्यांशचयनाच्चिद्वपुर्जडम् ॥ २६ ॥

āmodaḥ pavaneneva khāteneva saridrayaḥ ,
asatyajaḍacetyāṃśacayanāccidvapurjaḍam 26

26. āmodaḥ pavanena iva khātena iva saridrayaḥ
asatyajaḍacetyāṃśacayanāt cidvapuḥ jaḍam

26. āmodaḥ pavanena iva saridrayaḥ khātena iva
asatyajaḍacetyāṃśacayanāt cidvapuḥ jaḍam

26. Just as fragrance is carried by the wind, and the flow of a river by its channel, similarly, through the accumulation of components that are unreal, inert, and perceivable, the very essence of consciousness (cidvapuḥ) appears to become inert.

Words meanings summery:

• आमोदः (āmodaḥ) - fragrance (fragrance, perfume, delight, joy)

• पवनेन (pavanena) - by the wind (by wind, by air)

• इव (iva) - just as (like, as, as if, just as)

• खातेन (khātena) - by a channel (by a channel, by a ditch, by a cavity)

• इव (iva) - just as (like, as, as if, just as)

• सरिद्रयः (saridrayaḥ) - the flow of a river (the current of a river, river-flow)

• असत्यजडचेत्यांशचयनात् (asatyajaḍacetyāṁśacayanāt) - through the accumulation of components that are unreal, inert, and perceivable (from the accumulation of unreal, inert, and perceivable parts/portions)

• चिद्वपुः (cidvapuḥ) - the very essence of consciousness (body of consciousness, essence of consciousness)

• जडम् (jaḍam) - appears inert (describing cidvapuḥ) (inert, insentient, dull, senseless)

Words meanings and morphology

आमोदः (āmodaḥ) - fragrance (fragrance, perfume, delight, joy)

(noun)

Nominative, masculine, singular of āmoda

āmoda - fragrance, perfume, joy, delight, pleasure

From ā-mud (to rejoice, be glad) with ghañ suffix.

Prefix: ā

Root: mud (class 1)

पवनेन (pavanena) - by the wind (by wind, by air)

(noun)

Instrumental, masculine, singular of pavana

pavana - wind, air, breeze

From root pū (to purify, move)

Root: pū (class 9)

इव (iva) - just as (like, as, as if, just as)

(indeclinable)

particle of comparison

खातेन (khātena) - by a channel (by a channel, by a ditch, by a cavity)

(noun)

Instrumental, neuter, singular of khāta

khāta - ditch, channel, well, excavation, cavity

Past Passive Participle

From root khan (to dig)

Root: khan (class 1)

इव (iva) - just as (like, as, as if, just as)

(indeclinable)

particle of comparison

सरिद्रयः (saridrayaḥ) - the flow of a river (the current of a river, river-flow)

(noun)

Nominative, masculine, singular of saridraya

saridraya - current of a river, river-flow

Compound type : ṣaṣṭhī-tatpuruṣa (sarit+raya)

• sarit – river, stream
  noun (feminine)
  Root: sṛ (class 1)
• raya – current, flow, stream, speed, impulse
  noun (masculine)
  From root ṛ (to go, move)
  Root: ṛ (class 1)

असत्यजडचेत्यांशचयनात् (asatyajaḍacetyāṁśacayanāt) - through the accumulation of components that are unreal, inert, and perceivable (from the accumulation of unreal, inert, and perceivable parts/portions)

(noun)

Ablative, masculine, singular of asatyajaḍacetyāṃśacayana

asatyajaḍacetyāṁśacayana - accumulation of unreal, inert, and perceivable parts/aspects

Compound type : karmadhāraya (asatya+jaḍa+cetya+aṃśa+cayana)

• asatya – unreal, untrue, false
  adjective (neuter)
  a (negation) + satya (true)
  Prefix: a
• jaḍa – inert, insentient, dull, cold, stupid
  adjective (neuter)
  Root: jaḍ (class 10)
• cetya – perceivable, knowable, object of thought, phenomenon
  adjective (neuter)
  Gerundive/Passive Future Participle
  From root cit (to perceive, know)
  Root: cit (class 1)
• aṃśa – part, portion, share, component
  noun (masculine)
  Root: aṃś (class 10)
• cayana – accumulation, collection, heaping up
  noun (neuter)
  From root ci (to collect, gather)
  Root: ci (class 5)

Note: Refers to cayana as the final part, hence masculine in form, though often neuter in usage.

चिद्वपुः (cidvapuḥ) - the very essence of consciousness (body of consciousness, essence of consciousness)

(noun)

Nominative, neuter, singular of cidvapus

cidvapus - body of consciousness, essence of consciousness

Compound type : tatpuruṣa (cit+vapus)

• cit – consciousness, knowledge, understanding
  noun (feminine)
• vapus – body, form, essence, nature, beauty
  noun (neuter)
  From root vap (to weave, sow, throw)
  Root: vap (class 1)

जडम् (jaḍam) - appears inert (describing cidvapuḥ) (inert, insentient, dull, senseless)

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, insentient, dull, cold, stupid, motionless

Root: jaḍ (class 10)

Note: Agrees with cidvapuḥ.