योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-45

निर्वामि भ्रमनिर्मुक्तमासे निर्मन्दराब्धिवत् ।
असदाभासमत्यच्छमनन्तमजमच्युतम् ॥ ४५ ॥

nirvāmi bhramanirmuktamāse nirmandarābdhivat ,
asadābhāsamatyacchamanantamajamacyutam 45

45. nirvāmi bhramanirmuktam āse nirmandarābdhivat
asadābhāsam atyaccham anantam ajam acyutam

45. nirvāmi bhramanirmuktam āse nirmandarābdhivat
asadābhāsam atyaccham anantam ajam acyutam

45. I am extinguished (nirvāṇa), released from delusion, and I abide like an ocean undisturbed by Mount Mandara. I am without the appearance of unreality, exceedingly clear, infinite, unborn, and imperishable (acyuta).

Words meanings summery:

• निर्वामि (nirvāmi) - I am extinguished, I subside, I am liberated.

• भ्रमनिर्मुक्तम् (bhramanirmuktam) - released from the delusion (bhrama) of individual existence. (released from delusion, freed from error.)

• आसे (āse) - I sit, I dwell, I exist, I abide.

• निर्मन्दराब्धिवत् (nirmandarābdhivat) - like an ocean without Mount Mandara, like an undisturbed ocean.

• असदाभासम् (asadābhāsam) - without the appearance of unreality, not appearing as unreal.

• अत्यच्छम् (atyaccham) - extremely clear, very pure, very bright.

• अनन्तम् (anantam) - infinite, endless, boundless.

• अजम् (ajam) - unborn, not born.

• अच्युतम् (acyutam) - imperishable, infallible, firm, unmoving.

Words meanings and morphology

निर्वामि (nirvāmi) - I am extinguished, I subside, I am liberated.

(verb)

1st person , singular, active, present (laṭ) of nirvā

Present Active

1st person singular, parasmaipada, from root vā 'to blow' with prefix nir-

Prefix: nir

Root: vā (class 2)

भ्रमनिर्मुक्तम् (bhramanirmuktam) - released from the delusion (bhrama) of individual existence. (released from delusion, freed from error.)

(adjective)

Accusative, neuter, singular of bhramanirmukta

bhramanirmukta - released from delusion, freed from error

Compound type : tatpuruṣa (bhrama+nirmukta)

• bhrama – delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)
• nirmukta – released, freed
  adjective (masculine)
  Past Passive Participle
  from nir-muc 'to release'
  Prefix: nir
  Root: muc (class 6)

Note: Accusative neuter singular, describing the state of the liberated self, identified with Brahman.

आसे (āse) - I sit, I dwell, I exist, I abide.

(verb)

1st person , singular, middle, present (laṭ) of ās

Present Middle

1st person singular, ātmanepada

Root: ās (class 2)

निर्मन्दराब्धिवत् (nirmandarābdhivat) - like an ocean without Mount Mandara, like an undisturbed ocean.

(indeclinable)

from nirmandarābdhi + vat (suffix for comparison)

Compound type : tatpuruṣa (nir+mandara+abdhi+vat)

• nir – without, free from
  indeclinable
  prefix
• mandara – Mount Mandara
  proper noun (masculine)
• abdhi – ocean
  noun (masculine)
• vat – like, as
  indeclinable
  suffix for comparison

असदाभासम् (asadābhāsam) - without the appearance of unreality, not appearing as unreal.

(adjective)

Accusative, neuter, singular of asadābhāsa

asadābhāsa - without the appearance of unreality

Compound type : bahuvrīhi (a+sat+ābhāsa)

• a – not, non-
  indeclinable
  privative prefix
• sat – real, existent, true
  adjective (masculine)
  Present Active Participle
  from root as 'to be'
  Root: as (class 2)
• ābhāsa – appearance, semblance, manifestation
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

Note: Accusative neuter singular, agreeing with the implied state of the liberated self, identified with Brahman.

अत्यच्छम् (atyaccham) - extremely clear, very pure, very bright.

(adjective)

Accusative, neuter, singular of atyaccha

atyaccha - exceedingly clear, very pure

Compound type : prādi-samāsa (ati+accha)

• ati – exceedingly, very, beyond
  indeclinable
  prefix
• accha – clear, pure, transparent
  adjective (masculine)

Note: Accusative neuter singular, agreeing with the implied state of the liberated self, identified with Brahman.

अनन्तम् (anantam) - infinite, endless, boundless.

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless

from a-anta

Compound type : tatpuruṣa (nañ) (a+anta)

• a – not, non-
  indeclinable
  privative prefix
• anta – end, limit
  noun (masculine)

Note: Accusative neuter singular, agreeing with the implied state of the liberated self, identified with Brahman.

अजम् (ajam) - unborn, not born.

(adjective)

Accusative, neuter, singular of aja

aja - unborn, not born

from a-ja ('not born')

Compound type : tatpuruṣa (nañ) (a+ja)

• a – not, non-
  indeclinable
  privative prefix
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  from root jan 'to be born'
  Root: jan (class 4)

Note: Accusative neuter singular, agreeing with the implied state of the liberated self, identified with Brahman.

अच्युतम् (acyutam) - imperishable, infallible, firm, unmoving.

(adjective)

Accusative, neuter, singular of acyuta

acyuta - imperishable, infallible

from a-cyuta ('not fallen')

Compound type : tatpuruṣa (nañ) (a+cyuta)

• a – not, non-
  indeclinable
  privative prefix
• cyuta – fallen, deviated
  adjective (masculine)
  Past Passive Participle
  from root cyu 'to fall, move from'
  Root: cyu (class 1)

Note: Accusative neuter singular, agreeing with the implied state of the liberated self, identified with Brahman.