योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-78, verse-43

न तस्य जन्ममरणे न तस्य सदसद्गती ।
न नाशः संभवत्यस्य चिन्मात्रनभसः क्वचित् ॥ ४३ ॥

na tasya janmamaraṇe na tasya sadasadgatī ,
na nāśaḥ saṃbhavatyasya cinmātranabhasaḥ kvacit 43

43. na tasya janmamaraṇe na tasya sat-asat-gatī na
nāśaḥ saṃbhavati asya cit-mātra-nabhasaḥ kvacit

43. tasya janmamaraṇe na (stāḥ),
tasya sad-asat-gatī na (stāḥ ca).
asya cit-mātra-nabhasaḥ kvacit nāśaḥ na saṃbhavati.

43. For that (pure consciousness), there is no birth or death, nor are there favorable or unfavorable states of being (sadasadgati). For this sky of pure consciousness (cinmātranabhas), destruction (nāśa) is never possible anywhere.

Words meanings summery:

• न (na) - not, no

• तस्य (tasya) - for that (pure consciousness) (of that, for that)

• जन्ममरणे (janmamaraṇe) - birth and death

• न (na) - not, no

• तस्य (tasya) - for that (pure consciousness) (of that, for that)

• सदसद्गती (sadasadgatī) - favorable or unfavorable states of being (good and bad destinies/states)

• न (na) - not, no

• नाशः (nāśaḥ) - destruction, ruin, loss

• संभवति (saṁbhavati) - is possible, arises, happens

• अस्य (asya) - for this (sky of pure consciousness) (of this, for this)

• चित्मात्रनभसः (citmātranabhasaḥ) - of the sky of pure consciousness

• क्वचित् (kvacit) - anywhere, at any time, ever

Words meanings and morphology

न (na) - not, no

(indeclinable)

तस्य (tasya) - for that (pure consciousness) (of that, for that)

(pronoun)

Genitive, neuter, singular of tad

tad - that

जन्ममरणे (janmamaraṇe) - birth and death

(noun)

Nominative, neuter, dual of janmamaraṇa

janmamaraṇa - birth and death

Compound type : dvandva (janman+maraṇa)

• janman – birth, origin
  noun (neuter)
• maraṇa – death, dying
  noun (neuter)

न (na) - not, no

(indeclinable)

तस्य (tasya) - for that (pure consciousness) (of that, for that)

(pronoun)

Genitive, neuter, singular of tad

tad - that

सदसद्गती (sadasadgatī) - favorable or unfavorable states of being (good and bad destinies/states)

(noun)

Nominative, feminine, dual of sadasadgati

sadasadgati - good and bad destinies, right and wrong states

Compound type : dvandva (sat+asat+gati)

• sat – existent, good, real
  adjective (neuter)
  Present Active Participle
  Present active participle of root 'as' (to be)
  Root: as (class 2)
• asat – non-existent, bad, unreal
  adjective (neuter)
  Present Active Participle
  Present active participle of root 'as' (to be) with 'a' (not)
  Prefix: a
  Root: as (class 2)
• gati – going, motion, course, state, destiny
  noun (feminine)

न (na) - not, no

(indeclinable)

नाशः (nāśaḥ) - destruction, ruin, loss

(noun)

Nominative, masculine, singular of nāśa

nāśa - destruction, ruin, loss, disappearance

Derived from root 'naś' (to perish)

Root: naś (class 4)

संभवति (saṁbhavati) - is possible, arises, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

Prefix: sam

Root: bhū (class 1)

अस्य (asya) - for this (sky of pure consciousness) (of this, for this)

(pronoun)

Genitive, neuter, singular of idam

idam - this

चित्मात्रनभसः (citmātranabhasaḥ) - of the sky of pure consciousness

(noun)

Genitive, neuter, singular of citmātranabhas

citmātranabhas - the sky of pure consciousness, the expanse of mere consciousness

Compound type : tatpuruṣa (cit+mātra+nabhas)

• cit – consciousness, intelligence
  noun (feminine)
• mātra – mere, only, consisting only of
  adjective (neuter)
• nabhas – sky, atmosphere, ether
  noun (neuter)

क्वचित् (kvacit) - anywhere, at any time, ever

(indeclinable)