योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-35

तमर्जुनाभिधं देहं प्राप्तकार्यैकसिद्धये ।
हरिर्बुद्धेन देहेन बोधयिष्यति राघव ॥ ३५ ॥

tamarjunābhidhaṃ dehaṃ prāptakāryaikasiddhaye ,
harirbuddhena dehena bodhayiṣyati rāghava 35

35. tam arjunābhidham deham prāptakāryaikasiddhaye
hariḥ buddhena dehena bodhayiṣyati rāghava

35. rāghava hariḥ buddhena dehena tam arjunābhidham
deham prāptakāryaikasiddhaye bodhayiṣyati

35. O Rāghava, Hari, through an enlightened form, will instruct that body named Arjuna for the accomplishment of the unique, destined task.

35. כדי להגשים את המשימה הנדרשת, הוי רָאגְהַוַה, יעורר ויורה הָרִי, מגופו המואר, את אותו גוף שנקרא אַרְג'וּנָה.

Words meanings summery:

• तम् (tam) - that (body) (him, that, it)

• अर्जुनाभिधम् (arjunābhidham) - named Arjuna, having the name Arjuna

• देहम् (deham) - body, form

• प्राप्तकार्यैकसिद्धये (prāptakāryaikasiddhaye) - for the accomplishment of a singular, destined task

• हरिः (hariḥ) - Lord Viṣṇu/Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)

• बुद्धेन (buddhena) - by an enlightened form/being (by the enlightened one, by the awakened one)

• देहेन (dehena) - by means of an enlightened body/form (by the body, by the form)

• बोधयिष्यति (bodhayiṣyati) - will enlighten, will instruct, will cause to know

• राघव (rāghava) - O descendent of Raghu

Words meanings and morphology

तम् (tam) - that (body) (him, that, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Refers to 'deham'.

अर्जुनाभिधम् (arjunābhidham) - named Arjuna, having the name Arjuna

(adjective)

Accusative, masculine, singular of arjunābhidha

arjunābhidha - named Arjuna, having the name Arjuna

Compound type : tatpurusha (arjuna+abhidhā)

• arjuna – Arjuna (a proper name), white
  proper noun (masculine)
• abhidhā – name, appellation, designation
  noun (feminine)
  From root √dhā with prefix abhi
  Prefix: abhi
  Root: dhā (class 3)

Note: Qualifies 'deham'.

देहम् (deham) - body, form

(noun)

Accusative, masculine, singular of deha

deha - body, form, existence

From root √dih

Root: dih (class 1)

Note: Object of 'bodhayiṣyati'.

प्राप्तकार्यैकसिद्धये (prāptakāryaikasiddhaye) - for the accomplishment of a singular, destined task

(noun)

Dative, feminine, singular of prāptakāryaikasiddhi

prāptakāryaikasiddhi - for the accomplishment of a singular, destined task

Compound type : tatpurusha (prāpta+kārya+eka+siddhi)

• prāpta – attained, reached, obtained
  adjective
  past passive participle
  From root √āp with prefix pra
  Prefix: pra
  Root: āp (class 5)
• kārya – to be done, duty, task, action
  noun (neuter)
  gerundive
  From root √kṛ
  Root: kṛ (class 8)
• eka – one, single, unique
  adjective
• siddhi – accomplishment, success, perfection
  noun (feminine)
  From root √sidh
  Root: sidh (class 4)

Note: Expresses purpose.

हरिः (hariḥ) - Lord Viṣṇu/Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari, Viṣṇu, Kṛṣṇa, lion

From root √hṛ

Root: hṛ (class 1)

Note: Subject of 'bodhayiṣyati'.

बुद्धेन (buddhena) - by an enlightened form/being (by the enlightened one, by the awakened one)

(adjective)

Instrumental, masculine, singular of buddha

buddha - enlightened, awakened, wise, the Buddha

past passive participle

From root √budh

Root: budh (class 1)

Note: Qualifies 'dehena'.

देहेन (dehena) - by means of an enlightened body/form (by the body, by the form)

(noun)

Instrumental, masculine, singular of deha

deha - body, form, existence

From root √dih

Root: dih (class 1)

Note: Expresses means.

बोधयिष्यति (bodhayiṣyati) - will enlighten, will instruct, will cause to know

(verb)

3rd person , singular, active, future (lṛṭ) of budh

causative future

From root √budh, causative stem 'bodhay', future tense 'bodhayiṣyati'

Root: budh (class 1)

Note: Main verb.

राघव (rāghava) - O descendent of Raghu

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendent of Raghu (an epithet for Rāma)

Derived from Raghu

Note: Addressed person.

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