योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-52, verse-35
तमर्जुनाभिधं देहं प्राप्तकार्यैकसिद्धये ।
हरिर्बुद्धेन देहेन बोधयिष्यति राघव ॥ ३५ ॥
हरिर्बुद्धेन देहेन बोधयिष्यति राघव ॥ ३५ ॥
tamarjunābhidhaṃ dehaṃ prāptakāryaikasiddhaye ,
harirbuddhena dehena bodhayiṣyati rāghava 35
harirbuddhena dehena bodhayiṣyati rāghava 35
35.
tam arjunābhidham deham prāptakāryaikasiddhaye
hariḥ buddhena dehena bodhayiṣyati rāghava
hariḥ buddhena dehena bodhayiṣyati rāghava
35.
rāghava hariḥ buddhena dehena tam arjunābhidham
deham prāptakāryaikasiddhaye bodhayiṣyati
deham prāptakāryaikasiddhaye bodhayiṣyati
35.
O Rāghava, Hari, through an enlightened form, will instruct that body named Arjuna for the accomplishment of the unique, destined task.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - that (body) (him, that, it)
- अर्जुनाभिधम् (arjunābhidham) - named Arjuna, having the name Arjuna
- देहम् (deham) - body, form
- प्राप्तकार्यैकसिद्धये (prāptakāryaikasiddhaye) - for the accomplishment of a singular, destined task
- हरिः (hariḥ) - Lord Viṣṇu/Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)
- बुद्धेन (buddhena) - by an enlightened form/being (by the enlightened one, by the awakened one)
- देहेन (dehena) - by means of an enlightened body/form (by the body, by the form)
- बोधयिष्यति (bodhayiṣyati) - will enlighten, will instruct, will cause to know
- राघव (rāghava) - O descendent of Raghu
Words meanings and morphology
तम् (tam) - that (body) (him, that, it)
(pronoun)
Accusative, masculine, singular of tad
tad - that
Note: Refers to 'deham'.
अर्जुनाभिधम् (arjunābhidham) - named Arjuna, having the name Arjuna
(adjective)
Accusative, masculine, singular of arjunābhidha
arjunābhidha - named Arjuna, having the name Arjuna
Compound type : tatpurusha (arjuna+abhidhā)
- arjuna – Arjuna (a proper name), white
proper noun (masculine) - abhidhā – name, appellation, designation
noun (feminine)
From root √dhā with prefix abhi
Prefix: abhi
Root: dhā (class 3)
Note: Qualifies 'deham'.
देहम् (deham) - body, form
(noun)
Accusative, masculine, singular of deha
deha - body, form, existence
From root √dih
Root: dih (class 1)
Note: Object of 'bodhayiṣyati'.
प्राप्तकार्यैकसिद्धये (prāptakāryaikasiddhaye) - for the accomplishment of a singular, destined task
(noun)
Dative, feminine, singular of prāptakāryaikasiddhi
prāptakāryaikasiddhi - for the accomplishment of a singular, destined task
Compound type : tatpurusha (prāpta+kārya+eka+siddhi)
- prāpta – attained, reached, obtained
adjective
past passive participle
From root √āp with prefix pra
Prefix: pra
Root: āp (class 5) - kārya – to be done, duty, task, action
noun (neuter)
gerundive
From root √kṛ
Root: kṛ (class 8) - eka – one, single, unique
adjective - siddhi – accomplishment, success, perfection
noun (feminine)
From root √sidh
Root: sidh (class 4)
Note: Expresses purpose.
हरिः (hariḥ) - Lord Viṣṇu/Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)
(proper noun)
Nominative, masculine, singular of hari
hari - Hari, Viṣṇu, Kṛṣṇa, lion
From root √hṛ
Root: hṛ (class 1)
Note: Subject of 'bodhayiṣyati'.
बुद्धेन (buddhena) - by an enlightened form/being (by the enlightened one, by the awakened one)
(adjective)
Instrumental, masculine, singular of buddha
buddha - enlightened, awakened, wise, the Buddha
past passive participle
From root √budh
Root: budh (class 1)
Note: Qualifies 'dehena'.
देहेन (dehena) - by means of an enlightened body/form (by the body, by the form)
(noun)
Instrumental, masculine, singular of deha
deha - body, form, existence
From root √dih
Root: dih (class 1)
Note: Expresses means.
बोधयिष्यति (bodhayiṣyati) - will enlighten, will instruct, will cause to know
(verb)
3rd person , singular, active, future (lṛṭ) of budh
causative future
From root √budh, causative stem 'bodhay', future tense 'bodhayiṣyati'
Root: budh (class 1)
Note: Main verb.
राघव (rāghava) - O descendent of Raghu
(proper noun)
Vocative, masculine, singular of rāghava
rāghava - descendent of Raghu (an epithet for Rāma)
Derived from Raghu
Note: Addressed person.