योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-6

भानोरप्यन्तरखिलं पश्यन्तस्त्रिजगद्भ्रमम् ।
भ्रमन्ति स्वप्नसंभ्रान्ता इव जीवा भिदालिभिः ॥ ६ ॥

bhānorapyantarakhilaṃ paśyantastrijagadbhramam ,
bhramanti svapnasaṃbhrāntā iva jīvā bhidālibhiḥ 6

6. bhānoḥ api antar akhilam paśyantaḥ trijagadbramam
bhramanti svapnasambrāntāḥ iva jīvāḥ bhidālibhiḥ

6. jīvāḥ bhānoḥ api antar akhilam trijagadbramam
paśyantaḥ svapnasambrāntāḥ iva bhidālibhiḥ bhramanti

6. Even seeing the entire illusion of the three worlds within the sun, living beings (jīvas) wander, bewildered by hosts of distinctions, just like those who are deluded within a dream.

Words meanings summery:

• भानोः (bhānoḥ) - of the sun

• अपि (api) - even, also

• अन्तर् (antar) - inside, within

• अखिलम् (akhilam) - entire, whole

• पश्यन्तः (paśyantaḥ) - seeing, perceiving

• त्रिजगद्ब्रमम् (trijagadbramam) - the illusion of the three worlds

• भ्रमन्ति (bhramanti) - they wander, they are deluded

• स्वप्नसम्ब्रान्ताः (svapnasambrāntāḥ) - deluded by a dream

• इव (iva) - like, as if

• जीवाः (jīvāḥ) - living beings, individual souls (jīvas)

• भिदालिभिः (bhidālibhiḥ) - by hosts of distinctions/differences

Words meanings and morphology

भानोः (bhānoḥ) - of the sun

(noun)

Genitive, masculine, singular of bhānu

bhānu - sun, light, ray

Root: bhā (class 2)

अपि (api) - even, also

(indeclinable)

अन्तर् (antar) - inside, within

(indeclinable)

अखिलम् (akhilam) - entire, whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, not deficient

Derived from 'a' (not) + 'khila' (deficient, barren).

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – deficient, barren, waste land
  adjective (neuter)

Note: Refers to 'trijagadbramam'.

पश्यन्तः (paśyantaḥ) - seeing, perceiving

(adjective)

Nominative, masculine, plural of paśyat

paśyat - seeing, perceiving

Present Active Participle

From root 'dṛś' (to see) + 'śatṛ' suffix.

Root: dṛś (class 1)

Note: Agrees with 'jīvāḥ'.

त्रिजगद्ब्रमम् (trijagadbramam) - the illusion of the three worlds

(noun)

Accusative, masculine, singular of trijagadbrama

trijagadbrama - the illusion of the three worlds

Compound: 'trijagat' (three worlds) + 'bhrama' (illusion).

Compound type : ṣaṣṭhī-tatpuruṣa (trijagat+bhrama)

• trijagat – three worlds (heaven, earth, underworld)
  noun (neuter)
  Compound 'tri' (three) + 'jagat' (world).
• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  From root 'bhram' (to wander, be confused).
  Root: bhram (class 1)

भ्रमन्ति (bhramanti) - they wander, they are deluded

(verb)

3rd person , plural, active, present (lat) of bhram

Present 3rd person plural

Root 'bhram' (to wander), 3rd person plural present indicative.

Root: bhram (class 1)

स्वप्नसम्ब्रान्ताः (svapnasambrāntāḥ) - deluded by a dream

(adjective)

Nominative, masculine, plural of svapnasambhrānta

svapnasambhrānta - confused by a dream, bewildered in a dream

Compound: 'svapna' (dream) + 'sambhrānta' (confused, bewildered). 'sambhrānta' is a Past Passive Participle from 'sam' + 'bhram'.

Compound type : karmadhāraya (svapna+sambhrānta)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• sambhrānta – confused, bewildered, agitated
  adjective (masculine)
  Past Passive Participle
  From root 'bhram' (to wander, be confused) with 'sam' prefix.
  Prefix: sam
  Root: bhram (class 1)

Note: Agrees with 'jīvāḥ'.

इव (iva) - like, as if

(indeclinable)

जीवाः (jīvāḥ) - living beings, individual souls (jīvas)

(noun)

Nominative, masculine, plural of jīva

jīva - living being, soul, life

Root: jīv (class 1)

भिदालिभिः (bhidālibhiḥ) - by hosts of distinctions/differences

(noun)

Instrumental, feminine, plural of bhidāli

bhidāli - host/row of differences/distinctions

Compound: 'bhidā' (difference, distinction) + 'ali' (row, swarm, host).

Compound type : ṣaṣṭhī-tatpuruṣa (bhidā+ali)

• bhidā – distinction, difference, division, breaking
  noun (feminine)
  From root 'bhid' (to break, divide).
  Root: bhid (class 7)
• ali – row, line, host, swarm (of bees)
  noun (masculine)