योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-15

इदं पुण्यमुपादेयं हेयं पापमिदं त्विति ।
तैः स्वसंकल्पघटिताद्वेदनात्स्थापिता स्थितिः ॥ १५ ॥

idaṃ puṇyamupādeyaṃ heyaṃ pāpamidaṃ tviti ,
taiḥ svasaṃkalpaghaṭitādvedanātsthāpitā sthitiḥ 15

15. idam puṇyam upādeyam heyam pāpam idam tu iti taiḥ
sva-saṅkalpa-ghaṭitāt vedanāt sthāpitā sthitiḥ

15. taiḥ sva-saṅkalpa-ghaṭitāt vedanāt "idam puṇyam upādeyam,
idam tu pāpam heyam" iti sthitiḥ sthāpitā

15. "This is merit to be embraced, and this is sin to be shunned." Thus, a state of affairs was established by them, stemming from a conviction shaped by their own resolutions.

Words meanings summery:

• इदम् (idam) - this, this one

• पुण्यम् (puṇyam) - merit, virtue, righteous act, holy act

• उपादेयम् (upādeyam) - to be adopted, to be taken up, desirable, acceptable

• हेयम् (heyam) - to be abandoned, to be avoided, undesirable

• पापम् (pāpam) - sin, evil, vice, wickedness

• इदम् (idam) - this, this one

• तु (tu) - but, indeed, on the other hand, however

• इति (iti) - thus, in this manner, marking quotation

• तैः (taiḥ) - by them

• स्व-सङ्कल्प-घटितात् (sva-saṅkalpa-ghaṭitāt) - from that which is formed/created by one's own resolve/intention

• वेदनात् (vedanāt) - from conviction, from knowledge, from feeling

• स्थापिता (sthāpitā) - established, placed, fixed

• स्थितिः (sthitiḥ) - state, condition, position, existence, stability

Words meanings and morphology

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

पुण्यम् (puṇyam) - merit, virtue, righteous act, holy act

(noun)

Nominative, neuter, singular of puṇya

puṇya - merit, virtue, good deed, sacred

उपादेयम् (upādeyam) - to be adopted, to be taken up, desirable, acceptable

(adjective)

Nominative, neuter, singular of upādeya

upādeya - to be taken, acceptable, desirable, to be adopted

Gerundive

Derived from verb root ā-dā with upasarga upa-

Prefixes: upa+ā

Root: dā (class 3)

हेयम् (heyam) - to be abandoned, to be avoided, undesirable

(adjective)

Nominative, neuter, singular of heya

heya - to be left, to be abandoned, contemptible, vile

Gerundive

Derived from verb root hā

Root: hā (class 3)

पापम् (pāpam) - sin, evil, vice, wickedness

(noun)

Nominative, neuter, singular of pāpa

pāpa - sin, evil, bad, wicked

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

तु (tu) - but, indeed, on the other hand, however

(indeclinable)

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

तैः (taiḥ) - by them

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

स्व-सङ्कल्प-घटितात् (sva-saṅkalpa-ghaṭitāt) - from that which is formed/created by one's own resolve/intention

(adjective)

Ablative, neuter, singular of sva-saṅkalpa-ghaṭita

sva-saṅkalpa-ghaṭita - formed by one's own resolve

Compound type : tatpuruṣa (sva+saṅkalpa+ghaṭita)

• sva – own, one's own
  pronoun (neuter)
• saṅkalpa – resolve, intention, determination, volition
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)
• ghaṭita – formed, created, brought about, happened
  adjective (neuter)
  Past Passive Participle
  Derived from verb root ghaṭ
  Root: ghaṭ (class 1)

वेदनात् (vedanāt) - from conviction, from knowledge, from feeling

(noun)

Ablative, neuter, singular of vedana

vedana - knowledge, understanding, feeling, sensation, conviction

Root: vid (class 2)

स्थापिता (sthāpitā) - established, placed, fixed

(adjective)

Nominative, feminine, singular of sthāpita

sthāpita - established, placed, settled, fixed, set up

Past Passive Participle

Derived from the causal form of root sthā

Root: sthā (class 1)

स्थितिः (sthitiḥ) - state, condition, position, existence, stability

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, state, position, condition, stability, existence

Root: sthā (class 1)