योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-10

श्रीराम उवाच ।
भविष्यति कदा ब्रह्मन्सोऽर्जुनः पाण्डुनन्दनः ।
कीदृशीं च हरिस्तस्य कथयिष्यत्यसक्तताम् ॥ १० ॥

śrīrāma uvāca ,
bhaviṣyati kadā brahmanso'rjunaḥ pāṇḍunandanaḥ ,
kīdṛśīṃ ca haristasya kathayiṣyatyasaktatām 10

10. śrīrāma uvāca bhaviṣyati kadā brahman saḥ arjunaḥ
pāṇḍunandanaḥ kīdṛśīm ca hariḥ tasya kathayiṣyati asaktatām

10. śrīrāma uvāca: brahman,
saḥ pāṇḍunandanaḥ arjunaḥ kadā bhaviṣyati? ca hariḥ tasya kīdṛśīm asaktatām kathayiṣyati?

10. Śrī Rāma said: O Brahman, when will that Arjuna, son of Pāṇḍu, come into existence? And what kind of non-attachment (asaktatā) will Hari explain to him?

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - said, spoke

• भविष्यति (bhaviṣyati) - will be, will become, will exist

• कदा (kadā) - when?

• ब्रह्मन् (brahman) - Addressed to a sage or priest. (O Brahman (as a person, sage))

• सः (saḥ) - that (masculine singular nominative)

• अर्जुनः (arjunaḥ) - Arjuna

• पाण्डुनन्दनः (pāṇḍunandanaḥ) - son of Pāṇḍu, delight of Pāṇḍu

• कीदृशीम् (kīdṛśīm) - of what kind?, what sort of?

• च (ca) - and, also

• हरिः (hariḥ) - Hari (a name for Viṣṇu/Kṛṣṇa)

• तस्य (tasya) - Dative case: 'to him' (Arjuna). (to him, his, of him)

• कथयिष्यति (kathayiṣyati) - will tell, will explain, will narrate

• असक्तताम् (asaktatām) - non-attachment, detachment

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Śrī Rāma (an incarnation of Viṣṇu)

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, prosperity, glory, beauty; an honorific prefix
  noun (feminine)
• rāma – Rāma (a revered prince of Ayodhya, central figure of the Rāmāyaṇa)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

भविष्यति (bhaviṣyati) - will be, will become, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

कदा (kadā) - when?

(indeclinable)

ब्रह्मन् (brahman) - Addressed to a sage or priest. (O Brahman (as a person, sage))

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute Reality (brahman), a priest, a sage, the creator god Brahmā

सः (saḥ) - that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to Arjuna.

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a prominent hero in the Mahābhārata), white, bright

पाण्डुनन्दनः (pāṇḍunandanaḥ) - son of Pāṇḍu, delight of Pāṇḍu

(noun)

Nominative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu, delight of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Paṇḍu (name of a legendary king)
  proper noun (masculine)
• nandana – son, child, delight-giver
  noun (masculine)
  Derived from root nand (to rejoice)
  Root: nand (class 1)

कीदृशीम् (kīdṛśīm) - of what kind?, what sort of?

(adjective)

Accusative, feminine, singular of kīdṛśa

kīdṛśa - of what kind, what sort, how, such as what

Note: Modifies asaktatām.

च (ca) - and, also

(indeclinable)

हरिः (hariḥ) - Hari (a name for Viṣṇu/Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu, Kṛṣṇa, Indra, etc.), yellow, tawny, lion

तस्य (tasya) - Dative case: 'to him' (Arjuna). (to him, his, of him)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, it

Note: Can also be genitive, but dative fits better with 'explain to him'.

कथयिष्यति (kathayiṣyati) - will tell, will explain, will narrate

(verb)

3rd person , singular, active, future (lṛṭ) of kathaya

Denominative or 10th class verb

Derived from root kath (to tell, speak) or a denominative verb from katha (story)

Root: kath (class 10)

असक्तताम् (asaktatām) - non-attachment, detachment

(noun)

Accusative, feminine, singular of asaktatā

asaktatā - non-attachment, detachment, absence of worldly ties

Compound type : nañ-tatpuruṣa (a+sakta+tā)

• a – not, non-, un- (negation prefix)
  indeclinable
• sakta – attached, clinging, devoted, fixed on
  adjective
  Past Passive Participle
  Derived from root sañj (to cling to, to be attached)
  Root: sañj (class 1)
• tā – suffix forming abstract feminine nouns, -ness, -hood
  indeclinable (feminine)
  Suffix forming abstract nouns, typically feminine