योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-14

तत्रैते यमचन्द्रार्कशक्राद्याः शंसितक्रमाः ।
भूतपञ्चकसंसारलोकपालत्वमागताः ॥ १४ ॥

tatraite yamacandrārkaśakrādyāḥ śaṃsitakramāḥ ,
bhūtapañcakasaṃsāralokapālatvamāgatāḥ 14

14. tatra ete yamacandrārkaśakra ādyāḥ śaṃsitakramāḥ
bhūtapancakasaṃsāralokapālatvam āgatāḥ

14. tatra ete yamacandrārkaśakra ādyāḥ śaṃsitakramāḥ
bhūtapancakasaṃsāralokapālatvam āgatāḥ

14. Among them, these Yama, Candra (Moon), Arka (Sun), Śakra (Indra), and others, whose functions are praised, have attained the status of protectors (lokapālatvam) of the worlds (saṃsāra) made of the five elements (bhūtapancaka).

Words meanings summery:

• तत्र (tatra) - Among the multitude of beings and phenomena described as manifesting in the cosmic illusion. (there, among them, in that place)

• एते (ete) - Refers to the specified deities Yama, Candra, Arka, Śakra, etc. (these, they)

• यमचन्द्रार्कशक्र (yamacandrārkaśakra) - A list of prominent Vedic and Hindu deities, often associated with cosmic functions. (Yama, Candra (Moon), Arka (Sun), Śakra (Indra))

• आद्याः (ādyāḥ) - Indicates that Yama, Candra, Arka, and Śakra are leading examples, with other similar deities implied. (beginning with, and so on, others)

• शंसितक्रमाः (śaṁsitakramāḥ) - These deities are known for their well-established and commendable roles in maintaining cosmic order. (whose actions are praised, whose order/functions are lauded)

• भूतपन्चकसंसारलोकपालत्वम् (bhūtapancakasaṁsāralokapālatvam) - The divine office of overseeing and protecting the various realms of existence, which are composed of the five fundamental elements. (the state of being a protector of the worlds (saṃsāra) of the five elements (bhūtapancaka))

• आगताः (āgatāḥ) - The specified deities have taken on or achieved the role of world-protectors. (attained, arrived, become, reached)

Words meanings and morphology

तत्र (tatra) - Among the multitude of beings and phenomena described as manifesting in the cosmic illusion. (there, among them, in that place)

(indeclinable)

एते (ete) - Refers to the specified deities Yama, Candra, Arka, Śakra, etc. (these, they)

(pronoun)

Nominative, masculine, plural of etas

etas - this, that

Note: Agrees with 'yamacandrārkaśakra ādyāḥ' and 'āgatāḥ'.

यमचन्द्रार्कशक्र (yamacandrārkaśakra) - A list of prominent Vedic and Hindu deities, often associated with cosmic functions. (Yama, Candra (Moon), Arka (Sun), Śakra (Indra))

(proper noun)

Nominative, masculine, plural of yamacandrārkaśakra

yamacandrārkaśakra - Yama, Candra (Moon), Arka (Sun), Śakra (Indra)

Compound type : dvandva (yama+candra+arka+śakra)

• yama – Yama (god of death), control, restraint
  proper noun/noun (masculine)
• candra – Moon (deity), moon, brilliant, shining
  proper noun/noun (masculine)
• arka – Sun (deity), sun, ray, praise, copper
  proper noun/noun (masculine)
• śakra – Śakra (Indra, king of gods), powerful, mighty
  proper noun/adjective (masculine)

आद्याः (ādyāḥ) - Indicates that Yama, Candra, Arka, and Śakra are leading examples, with other similar deities implied. (beginning with, and so on, others)

(adjective)

Nominative, masculine, plural of ādi

ādi - beginning, origin, first, et cetera, and so on

Note: Forms part of the subject list: 'Yama, Candra, Arka, Śakra, etc.'

शंसितक्रमाः (śaṁsitakramāḥ) - These deities are known for their well-established and commendable roles in maintaining cosmic order. (whose actions are praised, whose order/functions are lauded)

(adjective)

Nominative, masculine, plural of śaṃsitakrama

śaṁsitakrama - whose actions are praised, whose order/functions are lauded

Compound type : bahuvrīhi (śaṃsita+krama)

• śaṃsita – praised, lauded, recited, declared
  past passive participle
  Past Passive Participle
  From root śaṃs (to praise, declare)
  Root: śaṃs (class 1)
• krama – step, order, course, method, action, sequence
  noun (masculine)

Note: Agrees with 'ete' and the list of deities.

भूतपन्चकसंसारलोकपालत्वम् (bhūtapancakasaṁsāralokapālatvam) - The divine office of overseeing and protecting the various realms of existence, which are composed of the five fundamental elements. (the state of being a protector of the worlds (saṃsāra) of the five elements (bhūtapancaka))

(noun)

Accusative, neuter, singular of bhūtapancakasaṃsāralokapālatva

bhūtapancakasaṁsāralokapālatva - the state of being a protector of the worlds (saṃsāra) of the five elements (bhūtapancaka)

Compound type : tatpuruṣa (bhūtapancaka+saṃsāra+lokapāla+tva)

• bhūtapancaka – group of five elements
  noun (neuter)
• saṃsāra – transmigration, cyclic existence, the world
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• lokapāla – protector of the world, guardian of a quarter (deity)
  noun (masculine)
  Prefix: loka
  Root: pā (class 1)
• tva – ness, hood, -ship (suffix forming abstract nouns)
  suffix (neuter)
  Suffix -tva, forms neuter abstract nouns from adjectives or nouns.

Note: Object of the verb 'āgatāḥ'.

आगताः (āgatāḥ) - The specified deities have taken on or achieved the role of world-protectors. (attained, arrived, become, reached)

(participle)

Nominative, masculine, plural of āgata

āgata - attained, arrived, come, come near, reached

Past Passive Participle

From root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'ete' and the list of deities.