योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-8

पुण्डरीकाक्षनिर्दिष्टामसंसक्तिगतिं शुभाम् ।
यामालिङ्ग्य महाबाहो जीवन्मुक्तो महामुनिः ॥ ८ ॥

puṇḍarīkākṣanirdiṣṭāmasaṃsaktigatiṃ śubhām ,
yāmāliṅgya mahābāho jīvanmukto mahāmuniḥ 8

8. puṇḍarīkākṣanirdiṣṭām asaṃsaktigatim śubhām
yām āliṅgya mahābāho jīvanmuktaḥ mahāmuniḥ

8. mahābāho,
mahāmuniḥ puṇḍarīkākṣanirdiṣṭām śubhām asaṃsaktigatim yām āliṅgya jīvanmuktaḥ (bhavati)

8. O mighty-armed one, embracing that auspicious path to non-attachment, as taught by Puṇḍarīkākṣa, a great sage becomes one who is liberated while still alive (jīvanmukta).

Words meanings summery:

• पुण्डरीकाक्षनिर्दिष्टाम् (puṇḍarīkākṣanirdiṣṭām) - indicated by Puṇḍarīkākṣa (the lotus-eyed one)

• असंसक्तिगतिम् (asaṁsaktigatim) - the path of non-attachment

• शुभाम् (śubhām) - auspicious, beautiful, propitious

• याम् (yām) - which (feminine singular accusative)

• आलिङ्ग्य (āliṅgya) - having embraced

• महाबाहो (mahābāho) - O mighty-armed one

• जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

• महामुनिः (mahāmuniḥ) - the great sage

Words meanings and morphology

पुण्डरीकाक्षनिर्दिष्टाम् (puṇḍarīkākṣanirdiṣṭām) - indicated by Puṇḍarīkākṣa (the lotus-eyed one)

(adjective)

Accusative, feminine, singular of puṇḍarīkākṣanirdiṣṭa

puṇḍarīkākṣanirdiṣṭa - indicated/directed by Puṇḍarīkākṣa

Past Passive Participle

Compound type : tatpuruṣa (puṇḍarīkākṣa+nirdiṣṭa)

• puṇḍarīkākṣa – lotus-eyed, a name for Viṣṇu or Kṛṣṇa
  proper noun (masculine)
• nirdiṣṭa – indicated, pointed out, taught, directed
  adjective
  Past Passive Participle
  Derived from root diś (to point) with upasarga nir-
  Prefix: nir
  Root: diś (class 6)

Note: Modifies asaṃsaktigatim.

असंसक्तिगतिम् (asaṁsaktigatim) - the path of non-attachment

(noun)

Accusative, feminine, singular of asaṃsaktigati

asaṁsaktigati - path/way of non-attachment/detachment

Compound type : tatpuruṣa (asaṃsakti+gati)

• asaṃsakti – non-attachment, detachment, freedom from worldly ties
  noun (feminine)
  Negation 'a' + 'saṃsakti' (attachment)
• gati – going, motion, path, way, course, destination
  noun (feminine)
  Derived from root gam (to go)
  Root: gam (class 1)

शुभाम् (śubhām) - auspicious, beautiful, propitious

(adjective)

Accusative, feminine, singular of śubhā

śubhā - auspicious, beautiful, propitious, splendid

Note: Modifies asaṃsaktigatim.

याम् (yām) - which (feminine singular accusative)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, whatever

Note: Refers to asaṃsaktigatim.

आलिङ्ग्य (āliṅgya) - having embraced

(indeclinable)

Absolutive (Gerund)

Formed from root liṅg (to embrace) with upasarga ā-

Prefix: ā

Root: liṅg (class 10)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

जीवन्मुक्तः (jīvanmuktaḥ) - liberated while living, a living liberated one (jīvanmukta)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - liberated while living, one who has achieved final liberation (mokṣa) during their lifetime

Compound type : karmadhāraya (jīvan+mukta)

• jīvan – living, alive
  adjective (masculine)
  Present Active Participle
  Derived from root jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective
  Past Passive Participle
  Derived from root muc (to release)
  Root: muc (class 6)

महामुनिः (mahāmuniḥ) - the great sage

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadhāraya (mahā+muni)

• mahā – great, mighty
  adjective
• muni – sage, ascetic, seer
  noun (masculine)