योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-5

अजडे जडता तात जडे चाजडतोदिता ।
असत्ये सत्यता जीवजीवानुभवमोहतः ॥ ५ ॥

ajaḍe jaḍatā tāta jaḍe cājaḍatoditā ,
asatye satyatā jīvajīvānubhavamohataḥ 5

5. ajade jaḍatā tāta jaḍe ca ajaḍatā uditā
asatye satyatā jīvajīvānubhavamohatas

5. tāta ajade jaḍatā jaḍe ca ajaḍatā uditā
asatye satyatā jīvajīvānubhavamohatas

5. O dear one, dullness is ascribed to the non-dull, and non-dullness is spoken of in the dull; reality is perceived in the unreal, all due to the delusion arising from the experience of individual living beings (jīvas).

Words meanings summery:

• अजदे (ajade) - in the non-dull, in the conscious

• जडता (jaḍatā) - dullness, inertness

• तात (tāta) - O dear one, O father

• जडे (jaḍe) - in the dull, in the inert

• च (ca) - and

• अजडता (ajaḍatā) - non-dullness, consciousness

• उदिता (uditā) - arisen, said, spoken of

• असत्ये (asatye) - in the unreal, in the false

• सत्यता (satyatā) - reality, truth

• जीवजीवानुभवमोहतस् (jīvajīvānubhavamohatas) - due to the delusion of the living being's experience

Words meanings and morphology

अजदे (ajade) - in the non-dull, in the conscious

(adjective)

Locative, neuter, singular of ajaḍa

ajaḍa - non-dull, conscious, intelligent, active

Derived from 'a' (not) + 'jaḍa' (dull).

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – dull, inert, unconscious, foolish
  adjective (masculine)

Note: Here 'ajaḍa' likely refers to 'brahman' or 'cit'. Assuming neuter for generic.

जडता (jaḍatā) - dullness, inertness

(noun)

Nominative, feminine, singular of jaḍatā

jaḍatā - dullness, inertness, unconsciousness

Derived from 'jaḍa' (dull) + 'tā' (abstract suffix).

तात (tāta) - O dear one, O father

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir

जडे (jaḍe) - in the dull, in the inert

(adjective)

Locative, neuter, singular of jaḍa

jaḍa - dull, inert, unconscious, foolish

Note: Here 'jaḍa' likely refers to 'prakṛti'. Assuming neuter for generic.

च (ca) - and

(indeclinable)

अजडता (ajaḍatā) - non-dullness, consciousness

(noun)

Nominative, feminine, singular of ajaḍatā

ajaḍatā - non-dullness, consciousness, intelligence

Derived from 'ajaḍa' (non-dull) + 'tā' (abstract suffix).

Compound type : nañ-tatpuruṣa (ajaḍa+tā)

• ajaḍa – non-dull, conscious, intelligent, active
  adjective (masculine)
  Derived from 'a' (not) + 'jaḍa' (dull).
  Prefix: a
• tā – -ness, -hood (abstract suffix)
  suffix (feminine)
  Forms abstract nouns.

उदिता (uditā) - arisen, said, spoken of

(adjective)

Nominative, feminine, singular of udita

udita - arisen, said, spoken, manifested

Past Passive Participle

From root 'vad' (to speak) or 'īr' (to move) with 'ud' prefix. Here, from 'vad'.

Prefix: ud

Root: vad (class 1)

असत्ये (asatye) - in the unreal, in the false

(adjective)

Locative, neuter, singular of asatya

asatya - unreal, false, untrue

Derived from 'a' (not) + 'satya' (true).

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – true, real, existent
  adjective (neuter)
  Derived from 'sat' (being, existing).
  Root: as (class 2)

सत्यता (satyatā) - reality, truth

(noun)

Nominative, feminine, singular of satyatā

satyatā - reality, truth, true nature

Derived from 'satya' (true) + 'tā' (abstract suffix).

जीवजीवानुभवमोहतस् (jīvajīvānubhavamohatas) - due to the delusion of the living being's experience

(noun)

Ablative, masculine, singular of jīvajīvānubhavamohatas

jīvajīvānubhavamohatas - delusion due to the experience of individual living beings

Compound: 'jīvajīva' (individual living being) + 'anubhava' (experience) + 'moha' (delusion). The suffix 'tas' is for ablative.

Compound type : ṣaṣṭhī-tatpuruṣa (jīvajīva+anubhava+moha)

• jīvajīva – living being, individual soul, jīva
  noun (masculine)
  Reduplicative or emphasizing compound.
• anubhava – experience, perception, apprehension
  noun (masculine)
  From root 'bhū' (to be) with 'anu' prefix.
  Prefix: anu
  Root: bhū (class 1)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  From root 'muh' (to be bewildered).
  Root: muh (class 4)

Note: The suffix 'tas' is added for ablative sense.