योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-19

उदासीनवदासीने तस्मिन्नियमसंस्थितौ ।
न हिनस्ति जगज्जाले मृत्युर्भूतानि कानिचित् ॥ १९ ॥

udāsīnavadāsīne tasminniyamasaṃsthitau ,
na hinasti jagajjāle mṛtyurbhūtāni kānicit 19

19. udāsīnavat āsīne tasmin niyamasaṃsthitau na
hinasti jagat jāle mṛtyuḥ bhūtāni kānicit

19. tasmin udāsīnavat āsīne niyamasaṃsthitau [sati],
mṛtyuḥ jagat jāle kānicit bhūtāni na hinasti.

19. When that [supreme principle or being] remains as if indifferent, steadfast in its natural law (dharma), then death (mṛtyu) does not harm any beings (bhūta) within the world's intricate network.

Words meanings summery:

• उदासीनवत् (udāsīnavat) - like an indifferent person, impartially, neutrally

• आसीने (āsīne) - being seated, remaining, resting, existing

• तस्मिन् (tasmin) - in that, on that, to that, when that

• नियमसंस्थितौ (niyamasaṁsthitau) - established in discipline/rule/law, abiding in natural order

• न (na) - not, no

• हिनस्ति (hinasti) - harms, injures, destroys

• जगत् (jagat) - world, universe, moving, living beings

• जाले (jāle) - in the intricate network (of the world) (in the net, in the trap, in the entanglement)

• मृत्युः (mṛtyuḥ) - death (mṛtyu) (death, the god of death)

• भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

• कानिचित् (kānicit) - any, some

Words meanings and morphology

उदासीनवत् (udāsīnavat) - like an indifferent person, impartially, neutrally

(indeclinable)

derived from udāsīna (indifferent) + vat (like, as)

Prefixes: ut+ā

Root: ās (class 2)

आसीने (āsīne) - being seated, remaining, resting, existing

(adjective)

Locative, masculine, singular of āsīna

āsīna - seated, existing, remaining, inactive

Present Active Participle

From root 'ās' (to sit) + śānac (forming present participle)

Root: ās (class 2)

Note: Qualifies 'tasmin'.

तस्मिन् (tasmin) - in that, on that, to that, when that

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the supreme principle or being.

नियमसंस्थितौ (niyamasaṁsthitau) - established in discipline/rule/law, abiding in natural order

(adjective)

Locative, masculine, singular of niyamasaṃsthita

niyamasaṁsthita - established in rule, steadfast in law, regulated

Compound type : tatpurusha (niyama+saṃsthita)

• niyama – rule, discipline, law, restriction, natural law (dharma)
  noun (masculine)
  Prefix: ni
  Root: yam (class 1)
• saṃsthita – established, standing, fixed, abiding
  adjective (masculine)
  Past Passive Participle
  From root 'sthā' (to stand) with prefix 'sam'
  Prefix: sam
  Root: sthā (class 1)

Note: Qualifies 'tasmin'.

न (na) - not, no

(indeclinable)

हिनस्ति (hinasti) - harms, injures, destroys

(verb)

3rd person , singular, active, present (laṭ) of hiṃs

Present active indicative

Root: hiṃs (class 7)

Note: Subject is 'mṛtyuḥ'.

जगत् (jagat) - world, universe, moving, living beings

(noun)

neuter, singular of jagat

jagat - world, universe, moving, existing beings

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: First part of 'jagajjāle'.

जाले (jāle) - in the intricate network (of the world) (in the net, in the trap, in the entanglement)

(noun)

Locative, neuter, singular of jāla

jāla - net, snare, trap, entanglement, intricate network

Note: Second part of 'jagajjāle'. The compound is 'jagajjāla' (world-net). The locative is applied to the entire compound.

मृत्युः (mṛtyuḥ) - death (mṛtyu) (death, the god of death)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death, demise, mortality, the god of death

From root 'mṛ' (to die)

Root: mṛ (class 6)

Note: Subject of 'hinasti'.

भूतानि (bhūtāni) - beings (beings, creatures, elements, past events)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root 'bhū' (to be)

Root: bhū (class 1)

Note: Object of 'hinasti'.

कानिचित् (kānicit) - any, some

(pronoun)

neuter, plural of kānicit

ka - who, what, which

ka (interrogative pronoun) + cit (indefinite particle)

Note: Qualifies 'bhūtāni'.