योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-39

अनन्तमव्यक्तमनादिमध्यमात्मानमालोकय संविदात्मन् ।
संविद्वपुः स्फारमलब्धदोषमजोऽसि नित्योऽसि निरामयोऽसि ॥ ३९ ॥

anantamavyaktamanādimadhyamātmānamālokaya saṃvidātman ,
saṃvidvapuḥ sphāramalabdhadoṣamajo'si nityo'si nirāmayo'si 39

39. anantam avyaktam anādimadhyam
ātmānam ālokaya saṃvidātman
saṃvidvapuḥ sphāram alabdadoṣam
ajaḥ asi nityaḥ asi nirāmayaḥ asi

39. saṃvidātman anantam avyaktam
anādimadhyam saṃvidvapuḥ sphāram alabdadoṣam
ātmānam ālokaya tvam ajaḥ asi
tvam nityaḥ asi tvam nirāmayaḥ asi

39. O Self (ātman) of pure consciousness! Behold that Self (ātman) which is infinite, unmanifest, without beginning or middle, whose very form is vast consciousness, and which is free from any blemish. You are unborn, You are eternal, and You are free from all suffering.

Words meanings summery:

• अनन्तम् (anantam) - infinite, endless, boundless

• अव्यक्तम् (avyaktam) - unmanifest, unperceived, subtle

• अनादिमध्यम् (anādimadhyam) - without beginning or middle

• आत्मानम् (ātmānam) - the Self, soul, essence

• आलोकय (ālokaya) - behold, perceive, see

• संविदात्मन् (saṁvidātman) - Addressed to the seeker, identifying them with the conscious Self. (O Self of consciousness, O conscious Self)

• संविद्वपुः (saṁvidvapuḥ) - whose form is consciousness, embodied as consciousness

• स्फारम् (sphāram) - expansive, vast, extensive

• अलब्ददोषम् (alabdadoṣam) - faultless, without blemish, having attained no fault

• अजः (ajaḥ) - unborn

• असि (asi) - you are

• नित्यः (nityaḥ) - eternal, permanent

• असि (asi) - you are

• निरामयः (nirāmayaḥ) - free from affliction, healthy, immortal

• असि (asi) - you are

Words meanings and morphology

अनन्तम् (anantam) - infinite, endless, boundless

(adjective)

Accusative, masculine, singular of ananta

ananta - endless, infinite, unbounded

Negation (a-) of anta (end)

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)
  Root: am (class 1)

Note: Adjective modifying ātmānam

अव्यक्तम् (avyaktam) - unmanifest, unperceived, subtle

(adjective)

Accusative, masculine, singular of avyakta

avyakta - unmanifest, unperceived, indistinct

Past Passive Participle

Negation (a-) of vyakta (manifest), derived from vi-añj-kta

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifested, apparent, distinct
  adjective (masculine)
  Past Passive Participle
  From root añj with prefix vi
  Prefix: vi
  Root: añj (class 7)

Note: Adjective modifying ātmānam

अनादिमध्यम् (anādimadhyam) - without beginning or middle

(adjective)

Accusative, masculine, singular of anādimadhya

anādimadhya - without beginning or middle

Negation (an-) of ādi-madhya (beginning and middle)

Compound type : nañ-bahuvrīhi (an+ādi+madhya)

• an – not, un-
  indeclinable
  Negative prefix
• ādi – beginning, first
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Adjective modifying ātmānam

आत्मानम् (ātmānam) - the Self, soul, essence

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

Root: at (class 1)

Note: Object of ālokaya

आलोकय (ālokaya) - behold, perceive, see

(verb)

2nd person , singular, middle, imperative (loṭ) of ālok

Imperative, Middle Voice

Causative form of √lok (to see) with prefix ā

Prefix: ā

Root: lok (class 10)

संविदात्मन् (saṁvidātman) - Addressed to the seeker, identifying them with the conscious Self. (O Self of consciousness, O conscious Self)

(noun)

Vocative, masculine, singular of saṃvidātman

saṁvidātman - Self of consciousness, conscious Self

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvid+ātman)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  From sam-vid (to know)
  Prefix: sam
  Root: vid (class 2)
• ātman – Self, soul, spirit
  noun (masculine)
  Root: at (class 1)

संविद्वपुः (saṁvidvapuḥ) - whose form is consciousness, embodied as consciousness

(adjective)

Accusative, masculine, singular of saṃvidvapus

saṁvidvapus - whose body/form is consciousness

Compound type : bahuvrīhi (saṃvid+vapus)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  From sam-vid (to know)
  Prefix: sam
  Root: vid (class 2)
• vapus – body, form, essence
  noun (neuter)
  Root: vap (class 1)

Note: Adjective modifying ātmānam (implied in the second line).

स्फारम् (sphāram) - expansive, vast, extensive

(adjective)

Accusative, masculine, singular of sphāra

sphāra - expansive, vast, extended, full

From √sphur (to expand, throb)

Root: sphur (class 6)

Note: Adjective modifying ātmānam (implied in the second line).

अलब्ददोषम् (alabdadoṣam) - faultless, without blemish, having attained no fault

(adjective)

Accusative, masculine, singular of alabdadoṣa

alabdadoṣa - faultless, without blemish

Bahuvrīhi compound: 'whose fault is not obtained/found'

Compound type : bahuvrīhi (a+labdha+doṣa)

• a – not, un-
  indeclinable
  Negative prefix (here implying absence)
• labdha – obtained, gained, found
  adjective (masculine)
  Past Passive Participle
  From root labh (to obtain)
  Root: labh (class 1)
• doṣa – fault, defect, vice
  noun (masculine)
  Root: duṣ (class 4)

Note: Adjective modifying ātmānam (implied in the second line).

अजः (ajaḥ) - unborn

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born

Negation (a-) of ja (born)

Compound type : nañ-tatpuruṣa (a+ja)

• a – not, un-
  indeclinable
  Negative prefix
• ja – born, produced
  adjective (masculine)
  From root jan (to be born)
  Root: jan (class 4)

Note: Predicative adjective for 'You' (implied subject).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

नित्यः (nityaḥ) - eternal, permanent

(adjective)

Nominative, masculine, singular of nitya

nitya - eternal, permanent, constant

Note: Predicative adjective for 'You' (implied subject).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)

निरामयः (nirāmayaḥ) - free from affliction, healthy, immortal

(adjective)

Nominative, masculine, singular of nirāmaya

nirāmaya - free from disease or affliction, healthy, immortal

Compound: nis-āmaya (without illness)

Compound type : bahuvrīhi (nis+āmaya)

• nis – without, free from
  indeclinable
  Prefix indicating negation or absence
• āmaya – illness, disease, affliction
  noun (masculine)
  From ā-am (to be sick)
  Prefix: ā
  Root: am (class 1)

Note: Predicative adjective for 'You' (implied subject).

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Root: as (class 2)