योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-22

एवं युगसहस्राणि व्यवहारशतानि च ।
समतीतान्यनन्तानि भूतानि च जगन्ति च ॥ २२ ॥

evaṃ yugasahasrāṇi vyavahāraśatāni ca ,
samatītānyanantāni bhūtāni ca jaganti ca 22

22. evam yugasahasrāṇi vyavahāraśatāni ca
samatītāni anantāni bhūtāni ca jaganti ca

22. evam yugasahasrāṇi ca vyavahāraśatāni ca samatītāni,
anantāni bhūtāni ca jaganti ca [samatītāni].

22. Thus, thousands of ages (yuga) and hundreds of [cosmic] cycles of activity have passed, as have countless beings (bhūta) and worlds (jagat).

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• युगसहस्राणि (yugasahasrāṇi) - thousands of ages (yuga) (thousands of ages/eras)

• व्यवहारशतानि (vyavahāraśatāni) - hundreds of [cosmic] cycles of activity (hundreds of dealings/transactions/occurrences/cycles of activity)

• च (ca) - and, also

• समतीतानि (samatītāni) - passed away, elapsed, gone by

• अनन्तानि (anantāni) - countless (endless, infinite, boundless)

• भूतानि (bhūtāni) - beings (bhūta) (beings, creatures, elements)

• च (ca) - and, also

• जगन्ति (jaganti) - worlds (jagat) (worlds, universes, moving beings)

• च (ca) - and, also

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

युगसहस्राणि (yugasahasrāṇi) - thousands of ages (yuga) (thousands of ages/eras)

(noun)

Nominative, neuter, plural of yugasahasra

yugasahasra - thousand yugas, an age of a thousand years

Compound type : tatpurusha (yuga+sahasra)

• yuga – age, era, epoch, yoke, pair
  noun (masculine)
  Root: yuj (class 7)
• sahasra – thousand
  noun (neuter)

Note: Subject of implied 'samatītāni'.

व्यवहारशतानि (vyavahāraśatāni) - hundreds of [cosmic] cycles of activity (hundreds of dealings/transactions/occurrences/cycles of activity)

(noun)

Nominative, neuter, plural of vyavahāraśata

vyavahāraśata - hundreds of transactions, hundreds of usages/activities

Compound type : tatpurusha (vyavahāra+śata)

• vyavahāra – dealing, transaction, conduct, usage, activity, practice
  noun (masculine)
  verbal noun
  From root 'hṛ' (to take) with prefixes 'vi', 'ava'
  Prefixes: vi+ava
  Root: hṛ (class 1)
• śata – hundred
  noun (neuter)

Note: Subject of implied 'samatītāni'.

च (ca) - and, also

(indeclinable)

समतीतानि (samatītāni) - passed away, elapsed, gone by

(adjective)

Nominative, neuter, plural of samatīta

samatīta - gone by, elapsed, passed away

Past Passive Participle

From root 'i' (to go) with prefixes 'sam' and 'atī'

Prefixes: sam+atī

Root: i (class 2)

Note: Predicate adjective for 'yugasahasrāṇi' and 'vyavahāraśatāni'.

अनन्तानि (anantāni) - countless (endless, infinite, boundless)

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless, Vishnu (as Ananta), Sesha

Compound 'an' (not) + 'anta' (end)

Compound type : bahuvrīhi (an+anta)

• an – not, un-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: Qualifies 'bhūtāni' and 'jaganti'.

भूतानि (bhūtāni) - beings (bhūta) (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root 'bhū' (to be)

Root: bhū (class 1)

Note: Subject of implied 'samatītāni'.

च (ca) - and, also

(indeclinable)

जगन्ति (jaganti) - worlds (jagat) (worlds, universes, moving beings)

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, moving, existing beings

Present Active Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Subject of implied 'samatītāni'.

च (ca) - and, also

(indeclinable)