योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-33

विष्णोरर्जुननामादौ प्राकृतं भावमास्थितः ।
हर्षामर्षान्वितो देहो नरधर्मा भविष्यति ॥ ३३ ॥

viṣṇorarjunanāmādau prākṛtaṃ bhāvamāsthitaḥ ,
harṣāmarṣānvito deho naradharmā bhaviṣyati 33

33. viṣṇoḥ arjuna-nāma ādau prākṛtam bhāvam āsthitaḥ
harṣa-amarṣa-anvitaḥ dehaḥ nara-dharmā bhaviṣyati

33. ādau viṣṇoḥ arjuna-nāma prākṛtam bhāvam āsthitaḥ
dehaḥ harṣa-amarṣa-anvitaḥ nara-dharmā bhaviṣyati

33. Viṣṇu, initially taking the name Arjuna, and having assumed a natural (prākṛtam) human disposition, will embody a physical form imbued with joy and anger, thereby manifesting human characteristics (dharma).

Words meanings summery:

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• अर्जुन-नाम (arjuna-nāma) - the name Arjuna

• आदौ (ādau) - at first, in the beginning, initially

• प्राकृतम् (prākṛtam) - natural human-like (natural, ordinary, common, human)

• भावम् (bhāvam) - human disposition or state (state, condition, disposition, nature, emotion)

• आस्थितः (āsthitaḥ) - having assumed (a disposition) (situated, placed, having assumed, resorted to)

• हर्ष-अमर्ष-अन्वितः (harṣa-amarṣa-anvitaḥ) - accompanied by joy and anger, endowed with joy and anger

• देहः (dehaḥ) - body, physical form

• नर-धर्मा (nara-dharmā) - having human nature, endowed with human characteristics (dharma)

• भविष्यति (bhaviṣyati) - will be, will become, will exist

Words meanings and morphology

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (one of the principal deities of Hinduism)

अर्जुन-नाम (arjuna-nāma) - the name Arjuna

(noun)

Nominative, neuter, singular of arjuna-nāman

arjuna-nāman - the name Arjuna

Compound type : tatpuruṣa (arjuna+nāman)

• arjuna – Arjuna (a Pandava prince)
  proper noun (masculine)
• nāman – name, appellation
  noun (neuter)

आदौ (ādau) - at first, in the beginning, initially

(indeclinable)

Note: Locative singular used adverbially.

प्राकृतम् (prākṛtam) - natural human-like (natural, ordinary, common, human)

(adjective)

Accusative, masculine, singular of prākṛta

prākṛta - natural, ordinary, common, original, human, unrefined

Derived from prakṛti (nature)

Note: Agrees with bhāvam.

भावम् (bhāvam) - human disposition or state (state, condition, disposition, nature, emotion)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, disposition, nature, existence, emotion

Derived from root bhū (to be, become)

Root: bhū (class 1)

आस्थितः (āsthitaḥ) - having assumed (a disposition) (situated, placed, having assumed, resorted to)

(participle)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, standing, assumed, resorted to

Past Passive Participle

From root sthā (to stand) with prefix ā (towards), meaning 'to take up, resort to, assume'.

Prefix: ā

Root: sthā (class 1)

हर्ष-अमर्ष-अन्वितः (harṣa-amarṣa-anvitaḥ) - accompanied by joy and anger, endowed with joy and anger

(adjective)

Nominative, masculine, singular of harṣa-amarṣa-anvita

harṣa-amarṣa-anvita - accompanied by joy and anger

Compound type : tatpuruṣa (harṣa+amarṣa+anvita)

• harṣa – joy, delight, pleasure
  noun (masculine)
  From root hṛṣ (to be glad)
  Root: hṛṣ (class 1)
• amarṣa – anger, indignation, intolerance
  noun (masculine)
  From root mṛṣ (to bear, endure) with negative prefix a-
  Prefix: a
  Root: mṛṣ (class 1)
• anvita – accompanied by, connected with, endowed with
  participle (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu (after, along with).
  Prefix: anu
  Root: i (class 2)

Note: Agrees with dehaḥ.

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, embodiment

Root: dih (class 4)

नर-धर्मा (nara-dharmā) - having human nature, endowed with human characteristics (dharma)

(adjective)

Nominative, masculine, singular of nara-dharman

nara-dharman - having human characteristics (dharma), possessing human nature

Compound type : bahuvrīhi (nara+dharman)

• nara – man, human being, person
  noun (masculine)
• dharman – nature, quality, characteristic, intrinsic nature (dharma)
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)

Note: Agrees with dehaḥ.

भविष्यति (bhaviṣyati) - will be, will become, will exist

(verb)

3rd person , singular, active, future (lyṛṭ) of bhū

Root: bhū (class 1)