योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-33

विष्णोरर्जुननामादौ प्राकृतं भावमास्थितः ।
हर्षामर्षान्वितो देहो नरधर्मा भविष्यति ॥ ३३ ॥

viṣṇorarjunanāmādau prākṛtaṃ bhāvamāsthitaḥ ,
harṣāmarṣānvito deho naradharmā bhaviṣyati 33

33. viṣṇoḥ arjuna-nāma ādau prākṛtam bhāvam āsthitaḥ
harṣa-amarṣa-anvitaḥ dehaḥ nara-dharmā bhaviṣyati

33. ādau viṣṇoḥ arjuna-nāma prākṛtam bhāvam āsthitaḥ
dehaḥ harṣa-amarṣa-anvitaḥ nara-dharmā bhaviṣyati

33. Viṣṇu, initially taking the name Arjuna, and having assumed a natural (prākṛtam) human disposition, will embody a physical form imbued with joy and anger, thereby manifesting human characteristics (dharma).

33. בתחילה יפעל גופו של וִישְׁנוּ, הנושא את השם אַרְג'וּנָה, מתוך טבע אנושי רגיל, מלא בשמחה ובכעס, ויהיה כפוף לחוקי בשר ודם.

Words meanings summery:

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• अर्जुन-नाम (arjuna-nāma) - the name Arjuna

• आदौ (ādau) - at first, in the beginning, initially

• प्राकृतम् (prākṛtam) - natural human-like (natural, ordinary, common, human)

• भावम् (bhāvam) - human disposition or state (state, condition, disposition, nature, emotion)

• आस्थितः (āsthitaḥ) - having assumed (a disposition) (situated, placed, having assumed, resorted to)

• हर्ष-अमर्ष-अन्वितः (harṣa-amarṣa-anvitaḥ) - accompanied by joy and anger, endowed with joy and anger

• देहः (dehaḥ) - body, physical form

• नर-धर्मा (nara-dharmā) - having human nature, endowed with human characteristics (dharma)

• भविष्यति (bhaviṣyati) - will be, will become, will exist

Words meanings and morphology

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (one of the principal deities of Hinduism)

अर्जुन-नाम (arjuna-nāma) - the name Arjuna

(noun)

Nominative, neuter, singular of arjuna-nāman

arjuna-nāman - the name Arjuna

Compound type : tatpuruṣa (arjuna+nāman)

• arjuna – Arjuna (a Pandava prince)
  proper noun (masculine)
• nāman – name, appellation
  noun (neuter)

आदौ (ādau) - at first, in the beginning, initially

(indeclinable)

Note: Locative singular used adverbially.

प्राकृतम् (prākṛtam) - natural human-like (natural, ordinary, common, human)

(adjective)

Accusative, masculine, singular of prākṛta

prākṛta - natural, ordinary, common, original, human, unrefined

Derived from prakṛti (nature)

Note: Agrees with bhāvam.

भावम् (bhāvam) - human disposition or state (state, condition, disposition, nature, emotion)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, disposition, nature, existence, emotion

Derived from root bhū (to be, become)

Root: bhū (class 1)

आस्थितः (āsthitaḥ) - having assumed (a disposition) (situated, placed, having assumed, resorted to)

(participle)

Nominative, masculine, singular of āsthita

āsthita - situated, placed, standing, assumed, resorted to

Past Passive Participle

From root sthā (to stand) with prefix ā (towards), meaning 'to take up, resort to, assume'.

Prefix: ā

Root: sthā (class 1)

हर्ष-अमर्ष-अन्वितः (harṣa-amarṣa-anvitaḥ) - accompanied by joy and anger, endowed with joy and anger

(adjective)

Nominative, masculine, singular of harṣa-amarṣa-anvita

harṣa-amarṣa-anvita - accompanied by joy and anger

Compound type : tatpuruṣa (harṣa+amarṣa+anvita)

• harṣa – joy, delight, pleasure
  noun (masculine)
  From root hṛṣ (to be glad)
  Root: hṛṣ (class 1)
• amarṣa – anger, indignation, intolerance
  noun (masculine)
  From root mṛṣ (to bear, endure) with negative prefix a-
  Prefix: a
  Root: mṛṣ (class 1)
• anvita – accompanied by, connected with, endowed with
  participle (masculine)
  Past Passive Participle
  From root i (to go) with prefix anu (after, along with).
  Prefix: anu
  Root: i (class 2)

Note: Agrees with dehaḥ.

देहः (dehaḥ) - body, physical form

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, embodiment

Root: dih (class 4)

नर-धर्मा (nara-dharmā) - having human nature, endowed with human characteristics (dharma)

(adjective)

Nominative, masculine, singular of nara-dharman

nara-dharman - having human characteristics (dharma), possessing human nature

Compound type : bahuvrīhi (nara+dharman)

• nara – man, human being, person
  noun (masculine)
• dharman – nature, quality, characteristic, intrinsic nature (dharma)
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)

Note: Agrees with dehaḥ.

भविष्यति (bhaviṣyati) - will be, will become, will exist

(verb)

3rd person , singular, active, future (lyṛṭ) of bhū

Root: bhū (class 1)

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