योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-52, verse-3
जीवस्वप्नमिमं दीर्घं क्षिप्रताप्रतिभासतः ।
असत्यमप्यवस्तुत्वाद्विद्धि वेद्यविदां वर ॥ ३ ॥
असत्यमप्यवस्तुत्वाद्विद्धि वेद्यविदां वर ॥ ३ ॥
jīvasvapnamimaṃ dīrghaṃ kṣipratāpratibhāsataḥ ,
asatyamapyavastutvādviddhi vedyavidāṃ vara 3
asatyamapyavastutvādviddhi vedyavidāṃ vara 3
3.
jīvasvapnam imam dīrgham kṣipratāpratibhāsataḥ
asatyam api avastutvāt viddhi vedyavidām vara
asatyam api avastutvāt viddhi vedyavidām vara
3.
vedyavidām vara imam dīrgham jīvasvapnam
kṣipratāpratibhāsataḥ asatyam api avastutvāt viddhi
kṣipratāpratibhāsataḥ asatyam api avastutvāt viddhi
3.
O best among those who know what is to be known, understand that this long dream of life, though appearing swiftly, is unreal due to its lack of substance.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जीवस्वप्नम् (jīvasvapnam) - dream of life, a living being's dream
- इमम् (imam) - this, this one
- दीर्घम् (dīrgham) - long, extended
- क्षिप्रताप्रतिभासतः (kṣipratāpratibhāsataḥ) - due to the appearance of swiftness, from the perception of rapidity
- असत्यम् (asatyam) - unreal, false
- अपि (api) - though (even, also, although)
- अवस्तुत्वात् (avastutvāt) - due to its lack of substance, from its non-substantiality
- विद्धि (viddhi) - know, understand
- वेद्यविदाम् (vedyavidām) - of those who know what is to be known, of the knowers of the knowable
- वर (vara) - O best one (best, excellent, choicest)
Words meanings and morphology
जीवस्वप्नम् (jīvasvapnam) - dream of life, a living being's dream
(noun)
Accusative, neuter, singular of jīvasvapna
jīvasvapna - the dream of life, the dream of a living being
Compound type : tatpuruṣa (jīva+svapna)
- jīva – living being, soul, life
noun (masculine)
Root: jīv (class 1) - svapna – dream, sleep
noun (masculine)
Root: svap (class 2)
इमम् (imam) - this, this one
(pronoun)
Accusative, neuter, singular of idam
idam - this, this one
दीर्घम् (dīrgham) - long, extended
(adjective)
Accusative, neuter, singular of dīrgha
dīrgha - long, extended, lasting
क्षिप्रताप्रतिभासतः (kṣipratāpratibhāsataḥ) - due to the appearance of swiftness, from the perception of rapidity
(noun)
Ablative, masculine, singular of kṣipratāpratibhāsa
kṣipratāpratibhāsa - the appearance/perception of swiftness/rapidity
Compound type : tatpuruṣa (kṣipratā+pratibhāsa)
- kṣipratā – swiftness, rapidity
noun (feminine)
Derived from 'kṣipra' (swift) + 'tā' (abstract suffix). - pratibhāsa – appearance, manifestation, perception
noun (masculine)
From 'bhās' (to shine) with 'prati'.
Prefix: prati
Root: bhās (class 1)
असत्यम् (asatyam) - unreal, false
(adjective)
Accusative, neuter, singular of asatya
asatya - unreal, false, untrue
Derived from 'a' (not) + 'satya' (true).
Compound type : nañ-tatpuruṣa (a+satya)
- a – not, non-
indeclinable - satya – true, real, existent
adjective (neuter)
Derived from 'sat' (being, existing).
Root: as (class 2)
Note: Agrees with 'jīvasvapnam'.
अपि (api) - though (even, also, although)
(indeclinable)
अवस्तुत्वात् (avastutvāt) - due to its lack of substance, from its non-substantiality
(noun)
Ablative, neuter, singular of avastutva
avastutva - non-substantiality, lack of real existence
Derived from 'a' (not) + 'vastu' (substance) + 'tva' (abstract suffix).
Compound type : nañ-tatpuruṣa (a+vastu+tva)
- a – not, non-
indeclinable - vastu – substance, thing, object, reality
noun (neuter)
Root: vas (class 10) - tva – -ness, -hood (abstract suffix)
suffix (neuter)
Forms abstract nouns.
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (lot) of vid
Imperative 2nd person singular
Root 'vid' (to know), 2nd person singular imperative form.
Root: vid (class 2)
वेद्यविदाम् (vedyavidām) - of those who know what is to be known, of the knowers of the knowable
(noun)
Genitive, masculine, plural of vedyavid
vedyavid - knower of the knowable
Compound formed from 'vedya' (knowable) and 'vid' (knower).
Compound type : ṣaṣṭhī-tatpuruṣa (vedya+vid)
- vedya – knowable, to be known
adjective (neuter)
Gerundive
From 'vid' (to know) + 'ya' suffix.
Root: vid (class 2) - vid – knower, wise
noun (masculine)
Agent noun
From root 'vid' (to know).
Root: vid (class 2)
वर (vara) - O best one (best, excellent, choicest)
(adjective)
Vocative, masculine, singular of vara
vara - best, excellent, boon, suitor
Root: vṛ (class 9)