योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-52, verse-7

सर्वगत्वादनन्तत्वात्स्वस्य जीवस्य जीवतः ।
यद्भावयन्ति चेतन्ति तदेवाश्विति सत्यवत् ॥ ७ ॥

sarvagatvādanantatvātsvasya jīvasya jīvataḥ ,
yadbhāvayanti cetanti tadevāśviti satyavat 7

7. sarvagatvāt anantatvāt svasya jīvasya jīvataḥ
yat bhāvayanti cetanti tat eva āśu iti satyavat

7. svasya jīvataḥ jīvasya sarvagatvāt anantatvāt yat bhāvayanti cetanti,
tat eva āśu satyavat iti

7. Because of the all-pervading and infinite nature of one's own living individual soul (jīva), whatever they conceive or contemplate, that very thing swiftly manifests as reality.

Words meanings summery:

• सर्वगत्वात् (sarvagatvāt) - due to all-pervadingness, from omnipresence

• अनन्तत्वात् (anantatvāt) - due to infinitude, from endlessness

• स्वस्य (svasya) - of one's own, of self

• जीवस्य (jīvasya) - of the individual soul, of the living being

• जीवतः (jīvataḥ) - of the living (one), of one who is alive

• यत् (yat) - whatever, which

• भावयन्ति (bhāvayanti) - they conceive, they imagine, they realize, they contemplate

• चेतन्ति (cetanti) - they think, they perceive, they become conscious of

• तत् (tat) - that, that very thing

• एव (eva) - indeed, only, very, precisely

• आशु (āśu) - quickly, swiftly, at once

• इति (iti) - Indicates result or consequence. (thus, so, in this way)

• सत्यवत् (satyavat) - as reality, truly, truthfully, really

Words meanings and morphology

सर्वगत्वात् (sarvagatvāt) - due to all-pervadingness, from omnipresence

(noun)

Ablative, neuter, singular of sarvagatva

sarvagatva - all-pervadingness, omnipresence

Compound type : tatpuruṣa (sarva+gata+tva)

• sarva – all, every
  pronoun
• gata – gone, reached, pervading, situated in
  adjective
  Past Passive Participle
  Derived from root gam (to go)
  Root: gam (class 1)
• tva – suffix for abstract noun formation, -ness, -hood
  indeclinable (neuter)
  Suffix forming abstract nouns, typically neuter

अनन्तत्वात् (anantatvāt) - due to infinitude, from endlessness

(noun)

Ablative, neuter, singular of anantatva

anantatva - infinitude, endlessness

Compound type : tatpuruṣa (ananta+tva)

• ananta – endless, infinite, boundless
  adjective
  Negation 'a' + 'anta' (end)
• tva – suffix for abstract noun formation, -ness, -hood
  indeclinable (neuter)
  Suffix forming abstract nouns, typically neuter

स्वस्य (svasya) - of one's own, of self

(pronoun)

Genitive, masculine, singular of sva

sva - one's own, self

Note: Agrees with jīvasya.

जीवस्य (jīvasya) - of the individual soul, of the living being

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul (jīva), living being, life, existence

जीवतः (jīvataḥ) - of the living (one), of one who is alive

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

Derived from root jīv (to live)

Root: jīv (class 1)

Note: Agrees with jīvasya.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

भावयन्ति (bhāvayanti) - they conceive, they imagine, they realize, they contemplate

(verb)

3rd person , plural, active, present (laṭ) of bhāvaya

Causative stem

Causative of root bhū (to be, become)

Root: bhū (class 1)

चेतन्ति (cetanti) - they think, they perceive, they become conscious of

(verb)

3rd person , plural, active, present (laṭ) of cet

Root: cit (class 1)

तत् (tat) - that, that very thing

(pronoun)

neuter, singular of tad

tad - that, it

एव (eva) - indeed, only, very, precisely

(indeclinable)

आशु (āśu) - quickly, swiftly, at once

(indeclinable)

इति (iti) - Indicates result or consequence. (thus, so, in this way)

(indeclinable)

सत्यवत् (satyavat) - as reality, truly, truthfully, really

(indeclinable)

Derived from satya (truth) with the suffix -vat (possessing)