योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-34

वीतरागजनप्रोक्ता निर्मला ज्ञानदृष्टयः ।
कच्चित्पदं त्वयि मनः करिष्यन्तीति मे वद ॥ ३४ ॥

vītarāgajanaproktā nirmalā jñānadṛṣṭayaḥ ,
kaccitpadaṃ tvayi manaḥ kariṣyantīti me vada 34

34. vītarāgajanaprokta nirmalā jñānadṛṣṭayaḥ kaccit
padam tvayi manaḥ kariṣyanti iti me vada

34. me vada kaccit vītarāgajanaprokta nirmalā
jñānadṛṣṭayaḥ tvayi manaḥ padam kariṣyanti iti

34. Tell me if the pure insights of knowledge, proclaimed by those free from attachment (vītarāga), will perhaps establish a steadfast place for my mind within you.

Words meanings summery:

• वीतरागजनप्रोक्त (vītarāgajanaprokta) - proclaimed by people free from passion/attachment

• निर्मला (nirmalā) - pure, spotless, unblemished

• ज्ञानदृष्टयः (jñānadṛṣṭayaḥ) - insights of knowledge, views of knowledge

• कच्चित् (kaccit) - perhaps, whether, if perchance

• पदम् (padam) - a steadfast position or abode (a place, a step, a foot)

• त्वयि (tvayi) - in you, upon you

• मनः (manaḥ) - mind, intellect

• करिष्यन्ति (kariṣyanti) - they will make, they will establish

• इति (iti) - thus, so, marking direct speech or thought

• मे (me) - to me, for me

• वद (vada) - tell, speak

Words meanings and morphology

वीतरागजनप्रोक्त (vītarāgajanaprokta) - proclaimed by people free from passion/attachment

(adjective)

Nominative, feminine, plural of vītarāgajanaprokta

vītarāgajanaprokta - proclaimed by people free from passion, spoken by unattached individuals

Past Passive Participle

Derived from pra-vac (to speak, proclaim) with kta suffix, compound with vītarāgajana.

Compound type : Tatpuruṣa (vītarāgajana+prokta)

• vītarāgajana – people free from passion/attachment
  noun (masculine)
  Compound of vītarāga and jana. vītarāga means 'one from whom passion has departed'.
• prokta – proclaimed, spoken, said
  adjective (masculine)
  Past Passive Participle
  From pra-vac (to speak) + kta suffix.
  Prefix: pra
  Root: vac (class 2)

Note: Qualifying jñānadṛṣṭayaḥ.

निर्मला (nirmalā) - pure, spotless, unblemished

(adjective)

Nominative, feminine, plural of nirmala

nirmala - pure, spotless, clean

Compound of nis (without) and mala (impurity).

Compound type : Bahuvrihi (nis+mala)

• nis – without, out, away from
  indeclinable
• mala – impurity, dirt, defilement
  noun (neuter)

Note: Qualifying jñānadṛṣṭayaḥ.

ज्ञानदृष्टयः (jñānadṛṣṭayaḥ) - insights of knowledge, views of knowledge

(noun)

Nominative, feminine, plural of jñānadṛṣṭi

jñānadṛṣṭi - insight of knowledge, eye of knowledge

Compound of jñāna and dṛṣṭi.

Compound type : Tatpuruṣa (jñāna+dṛṣṭi)

• jñāna – knowledge, wisdom
  noun (neuter)
  Root: jñā (class 9)
• dṛṣṭi – sight, view, insight, vision
  noun (feminine)
  From root dṛś (to see) + kti suffix.
  Root: dṛś (class 1)

Note: Subject of kariṣyanti.

कच्चित् (kaccit) - perhaps, whether, if perchance

(indeclinable)

From ka (what) + cit (a particle for indefiniteness).

पदम् (padam) - a steadfast position or abode (a place, a step, a foot)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, place, position, word

From root pad (to go, move).

Root: pad (class 4)

Note: Object of kariṣyanti.

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Second person pronoun.

Note: Refers to the divine principle or the self (ātman).

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, understanding

From root man (to think).

Root: man (class 4)

Note: Object (in a dative/genitive sense) for which a place is established.

करिष्यन्ति (kariṣyanti) - they will make, they will establish

(verb)

3rd person , plural, active, future (ḷṛṭ) of kṛ

Future Tense

3rd person plural, active voice.

Root: kṛ (class 8)

Note: Subject is jñānadṛṣṭayaḥ.

इति (iti) - thus, so, marking direct speech or thought

(indeclinable)

Note: Marks the end of the indirect question.

मे (me) - to me, for me

(pronoun)

singular of asmad

asmad - I, me

First person pronoun.

Note: Dative case, 'to me'.

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Imperative Mood

2nd person singular, active voice.

Root: vad (class 1)