योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-22

मनोमात्रमिदं प्राप्यं तथैवेदं प्रयोजनम् ।
संपन्नं नो गिरिगुरु मौर्ख्याद्यक्षः शिशोरिव ॥ २२ ॥

manomātramidaṃ prāpyaṃ tathaivedaṃ prayojanam ,
saṃpannaṃ no giriguru maurkhyādyakṣaḥ śiśoriva 22

22. manaḥmātram idam prāpyam tathā eva idam prayojanam
sampannam na giriguru maurklyāt yakṣaḥ śiśoḥ iva

22. idam manaḥmātram prāpyam,
tathā eva idam prayojanam.
na giriguru sampannam maurklyāt,
śiśoḥ yakṣaḥ iva.

22. This [state], which consists solely of mind, is to be attained, and similarly, this [is the] purpose. Yet, the great and profound [goal] is not attained due to folly, just as a Yakṣa (a mythical being) [is not perceived or understood] by a child.

Words meanings summery:

• मनःमात्रम् (manaḥmātram) - consisting only of mind, merely mental

• इदम् (idam) - this, this one

• प्राप्यम् (prāpyam) - to be attained, attainable, achievable

• तथा (tathā) - thus, so, similarly

• एव (eva) - only, just, indeed

• इदम् (idam) - this, this one

• प्रयोजनम् (prayojanam) - purpose, object, motive

• सम्पन्नम् (sampannam) - accomplished, attained, complete

• न (na) - not attained (not, no)

• गिरिगुरु (giriguru) - the profound goal (referring to 'prāpyam'/'prayojanam') (great and profound, mountain-like weighty)

• मौर्ख्यात् (maurkhyāt) - from folly, due to ignorance, because of stupidity

• यक्षः (yakṣaḥ) - a Yakṣa who is not perceived or understood (a Yakṣa (a class of mythical beings))

• शिशोः (śiśoḥ) - by a child (of a child, from a child)

• इव (iva) - like, as, as if

Words meanings and morphology

मनःमात्रम् (manaḥmātram) - consisting only of mind, merely mental

(adjective)

Nominative, neuter, singular of manaḥmātra

manaḥmātra - consisting only of mind, merely mental

Compound type : bahuvrihi (manas+mātra)

• manas – mind, intellect, heart
  noun (neuter)
  Root: man (class 4)
• mātra – measure, quantity, mere, only
  adjective (neuter)
  Root: mā (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

प्राप्यम् (prāpyam) - to be attained, attainable, achievable

(adjective)

Nominative, neuter, singular of prāpya

prāpya - to be attained, achievable

Gerundive

root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

तथा (tathā) - thus, so, similarly

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

प्रयोजनम् (prayojanam) - purpose, object, motive

(noun)

Nominative, neuter, singular of prayojana

prayojana - purpose, object, motive

from pra-yuj (to join, apply)

Prefix: pra

Root: yuj (class 7)

सम्पन्नम् (sampannam) - accomplished, attained, complete

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, attained, complete

Past Passive Participle

root pad (to go) with prefixes sam and pra

Prefixes: sam+pra

Root: pad (class 4)

न (na) - not attained (not, no)

(indeclinable)

गिरिगुरु (giriguru) - the profound goal (referring to 'prāpyam'/'prayojanam') (great and profound, mountain-like weighty)

(adjective)

Nominative, neuter, singular of giriguru

giriguru - great and profound, weighty as a mountain

Compound type : karmadhāraya (giri+guru)

• giri – mountain, hill
  noun (masculine)
• guru – heavy, weighty, great, venerable, teacher
  adjective (masculine)

मौर्ख्यात् (maurkhyāt) - from folly, due to ignorance, because of stupidity

(noun)

Ablative, neuter, singular of maurkhya

maurkhya - folly, stupidity, ignorance

from mūrkha (foolish)

यक्षः (yakṣaḥ) - a Yakṣa who is not perceived or understood (a Yakṣa (a class of mythical beings))

(noun)

Nominative, masculine, singular of yakṣa

yakṣa - a class of semi-divine beings, usually benevolent but sometimes mischievous

Root: yaj (class 1)

शिशोः (śiśoḥ) - by a child (of a child, from a child)

(noun)

Genitive, masculine, singular of śiśu

śiśu - child, infant

इव (iva) - like, as, as if

(indeclinable)