योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-2, verse-29

संतापितसमस्ताङ्गः सर्वधातुभयंकरः ।
संसृतिज्वर आदीर्घः कदा नाशमुपैष्यति ॥ २९ ॥

saṃtāpitasamastāṅgaḥ sarvadhātubhayaṃkaraḥ ,
saṃsṛtijvara ādīrghaḥ kadā nāśamupaiṣyati 29

29. saṃtāpitasamastāṅgaḥ sarvadhātubhayaṅkaraḥ
saṃsṛtijvaraḥ ādīrghaḥ kadā nāśam upaiṣyati

29. saṃtāpitasamastāṅgaḥ sarvadhātubhayaṅkaraḥ
ādīrghaḥ saṃsṛtijvaraḥ kadā nāśam upaiṣyati

29. When will the prolonged fever of transmigration (saṃsāra) — which afflicts one's entire being and is terrifying to all bodily constituents (dhātus) — finally come to an end?

Words meanings summery:

• संतापितसमस्ताङ्गः (saṁtāpitasamastāṅgaḥ) - tormenting the entire being (referring to saṃsṛtijvaraḥ) (whose entire body/being is tormented)

• सर्वधातुभयङ्करः (sarvadhātubhayaṅkaraḥ) - terrifying to all fundamental physiological elements of the body (terrifying to all bodily constituents)

• संसृतिज्वरः (saṁsṛtijvaraḥ) - the inherent suffering and affliction of worldly existence (the fever of transmigration)

• आदीर्घः (ādīrghaḥ) - enduring for a long time, perpetual (referring to saṃsṛtijvaraḥ) (very long, prolonged)

• कदा (kadā) - when?

• नाशम् (nāśam) - the end or cessation of the fever (destruction, cessation, perishing)

• उपैष्यति (upaiṣyati) - will approach, will attain, will undergo

Words meanings and morphology

संतापितसमस्ताङ्गः (saṁtāpitasamastāṅgaḥ) - tormenting the entire being (referring to saṃsṛtijvaraḥ) (whose entire body/being is tormented)

(adjective)

Nominative, masculine, singular of saṃtāpitasamastāṅga

saṁtāpitasamastāṅga - having all limbs/parts tormented; whose entire body is afflicted

Compound

Compound type : bahuvrīhi (saṃtāpita+samasta+aṅga)

• saṃtāpita – tormented, afflicted, burnt
  adjective (masculine)
  Past Passive Participle
  from sam + tāp (to heat, torment)
  Prefix: sam
  Root: tap (class 1)
• samasta – entire, whole, all
  adjective (masculine)
  Prefix: sam
• aṅga – limb, body, part, constituent
  noun (neuter)

सर्वधातुभयङ्करः (sarvadhātubhayaṅkaraḥ) - terrifying to all fundamental physiological elements of the body (terrifying to all bodily constituents)

(adjective)

Nominative, masculine, singular of sarvadhātubhayaṅkara

sarvadhātubhayaṅkara - terrifying to all elements/bodily constituents

Compound

Compound type : tatpuruṣa (sarva+dhātu+bhayaṅkara)

• sarva – all, every, whole
  adjective (masculine)
• dhātu – element, constituent, bodily humor, root
  noun (masculine)
• bhayaṅkara – terrifying, dreadful, causing fear
  adjective (masculine)
  from bhaya (fear) + kara (causing)
  Root: kṛ (class 8)

संसृतिज्वरः (saṁsṛtijvaraḥ) - the inherent suffering and affliction of worldly existence (the fever of transmigration)

(noun)

Nominative, masculine, singular of saṃsṛtijvara

saṁsṛtijvara - fever of transmigration/worldly existence

Compound

Compound type : tatpuruṣa (saṃsṛti+jvara)

• saṃsṛti – transmigration, worldly existence, flow, course
  noun (feminine)
• jvara – fever, distress, affliction, passion
  noun (masculine)
  Root: jvar (class 1)

Note: Subject of the sentence

आदीर्घः (ādīrghaḥ) - enduring for a long time, perpetual (referring to saṃsṛtijvaraḥ) (very long, prolonged)

(adjective)

Nominative, masculine, singular of ādīrgha

ādīrgha - very long, prolonged

ā (intensifying prefix) + dīrgha (long)

Compound type : pradi-samāsa (ā+dīrgha)

• ā – up to, until, completely, very (as intensifier)
  indeclinable
• dīrgha – long, tall, extensive
  adjective (masculine)

कदा (kadā) - when?

(indeclinable)

नाशम् (nāśam) - the end or cessation of the fever (destruction, cessation, perishing)

(noun)

Accusative, masculine, singular of nāśa

nāśa - destruction, ruin, cessation, disappearance

from root naś (to perish, to be lost)

Root: naś (class 4)

Note: Object of upaiṣyati

उपैष्यति (upaiṣyati) - will approach, will attain, will undergo

(verb)

3rd person , singular, active, future (lṛṭ) of upai

Future Active Indicative

From prefix upa + root i (to go)

Prefix: upa

Root: i (class 2)